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7:1 And it came to pass in the fourth year of king Darius, that the word of the LORD came unto Zechariah in the fourth day of the ninth month, even in Chisleu; 7:2 When they had sent unto the house of God Sherezer and Regemmelech, and their men, to pray before the LORD, 7:3 And to speak unto the priests which were in the house of the LORD of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years? 7:4 Then came the word of the LORD of hosts unto me, saying, 7:5 Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me? 7:6 And when ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves? 7:7 Should ye not hear the words which the LORD hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the plain? 7:8 And the word of the LORD came unto Zechariah, saying, 7:9 Thus speaketh the LORD of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother: 7:10 And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.
7:11 But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.
7:12 Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the LORD of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the LORD of hosts.
7:13 Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the LORD of hosts: 7:14 But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed through nor returned: for they laid the pleasant land desolate.

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Everything King James Bible:Zechariah
Matthew Henry's Concise Commentary on the Whole Bible
back to: Zechariah
Book: Zechariah
Chapter: 7

The captives' inquiry respecting fasting. (1-7) Sin the cause
of their Captivity. (8-14)

1-7 If we truly desire to know the will of God in doubtful
matters, we must not only consult his Word and ministers, but
seek his direction By fervent Prayer. Those who would know God's
mind should consult God's ministers; and, in doubtful cases, ask
advice of those whose special business it is to search the
Scriptures. The Jews seemed to question whether they ought to
continue their fasts, seeing that the City and Temple were
likely to be finished. The first answer to their inquiry is a
sharp reproof of hypocrisy. These fasts were not acceptable to
God, unless observed in a better manner, and to better purpose.
There was the form of duty, but No Life, or soul, or power in
it. Holy exercises are to be done to God, looking to his Word as
our rule, and his Glory as our End, seeking to please him and
obtain his favour; but self was the centre of all their actions.
And it was not enough to weep On Fast days; they should have
searched the Scriptures of the prophets, that they might have
seen what was the ground of God's controversy with their
fathers. Whether people are in prosperity or adversity, they
must be called upon to leave their sins, and to do their duty.

8-14 God's judgements upon Israel of old for their sins, were
written to warn Christians. The duties required are, not keeping
fasts and Offering sacrifices, but doing justly and loving
Mercy, which tend to the public welfare and peace. The Law of
God lays restraint upon the Heart. But they filled their minds
with prejudices against the Word of God. Nothing is harder than
the Heart of a presumptuous sinner. See the fatal consequences
of this to their fathers. Great sins against the Lord of hosts,
bring great wrath from his power, which cannot be resisted. Sin,
if regarded in the Heart, will certainly spoil the success of
Prayer. The Lord always hears the cry of the broken-hearted
penitent; yet all who die impenitent and unbelieving, will find
No remedy or Refuge from miseries which while here they despised
and defied, but which they then will not be able to Bear.

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