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31:1 I made a covenant with mine eyes; why then should I think upon a maid? 31:2 For what portion of God is there from above? and what inheritance of the Almighty from on high? 31:3 Is not destruction to the wicked? and a strange punishment to the workers of iniquity? 31:4 Doth not he see my ways, and count all my steps? 31:5 If I have walked with vanity, or if my foot hath hasted to deceit; 31:6 Let me be weighed in an even balance that God may know mine integrity.
31:7 If my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaved to mine hands; 31:8 Then let me sow, and let another eat; yea, let my offspring be rooted out.
31:9 If mine heart have been deceived by a woman, or if I have laid wait at my neighbour's door; 31:10 Then let my wife grind unto another, and let others bow down upon her.
31:11 For this is an heinous crime; yea, it is an iniquity to be punished by the judges.
31:12 For it is a fire that consumeth to destruction, and would root out all mine increase.
31:13 If I did despise the cause of my manservant or of my maidservant, when they contended with me; 31:14 What then shall I do when God riseth up? and when he visiteth, what shall I answer him? 31:15 Did not he that made me in the womb make him? and did not one fashion us in the womb? 31:16 If I have withheld the poor from their desire, or have caused the eyes of the widow to fail; 31:17 Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof; 31:18 (For from my youth he was brought up with me, as with a father, and I have guided her from my mother's womb;) 31:19 If I have seen any perish for want of clothing, or any poor without covering; 31:20 If his loins have not blessed me, and if he were not warmed with the fleece of my sheep; 31:21 If I have lifted up my hand against the fatherless, when I saw my help in the gate: 31:22 Then let mine arm fall from my shoulder blade, and mine arm be broken from the bone.
31:23 For destruction from God was a terror to me, and by reason of his highness I could not endure.
31:24 If I have made gold my hope, or have said to the fine gold, Thou art my confidence; 31:25 If I rejoice because my wealth was great, and because mine hand had gotten much; 31:26 If I beheld the sun when it shined, or the moon walking in brightness; 31:27 And my heart hath been secretly enticed, or my mouth hath kissed my hand: 31:28 This also were an iniquity to be punished by the judge: for I should have denied the God that is above.
31:29 If I rejoice at the destruction of him that hated me, or lifted up myself when evil found him: 31:30 Neither have I suffered my mouth to sin by wishing a curse to his soul.
31:31 If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied.
31:32 The stranger did not lodge in the street: but I opened my doors to the traveller.
31:33 If I covered my transgressions as Adam, by hiding mine iniquity in my bosom: 31:34 Did I fear a great multitude, or did the contempt of families terrify me, that I kept silence, and went not out of the door? 31:35 Oh that one would hear me! behold, my desire is, that the Almighty would answer me, and that mine adversary had written a book.
31:36 Surely I would take it upon my shoulder, and bind it as a crown to me.
31:37 I would declare unto him the number of my steps; as a prince would I go near unto him.
31:38 If my land cry against me, or that the furrows likewise thereof complain; 31:39 If I have eaten the fruits thereof without money, or have caused the owners thereof to lose their life: 31:40 Let thistles grow instead of wheat, and cockle instead of barley.
The words of Job are ended.

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Everything King James Bible:Job
Matthew Henry's Concise Commentary on the Whole Bible
back to: Job
Book: Job
Chapter: 31

Job declares his uprightness. (1-8) His integrity. (9-15) Job
merciful. (16-23) Job not guilty of Covetousness or Idolatry.
(24-32) Job not guilty of hypocrisy and violence. (33-40)

1-8 Job did not speak the things here recorded By way of
boasting, but in answer to the charge of hypocrisy. He
understood the spiritual nature of God's Commandments, as
reaching to the thoughts and intents of the Heart. It is best to
let our actions speak for us; but in some cases we owe it to
ourselves and to the cause of God, solemnly to protest our
innocence of the crimes of which we are falsely accused. The
lusts of the Flesh, and the Love of the world, are two fatal
rocks On which multitudes split; against these Job protests he
was always careful to stand upon his Guard. And God takes more
exact notice of us than we do of ourselves; let us therefore
walk circumspectly. He carefully avoided all sinful means of
getting wealth. He dreaded all forbidden profit as much as all
forbidden pleasure. What we have in the world may be used with
comfort, or lost with comfort, if honestly gotten. Without
strict honestly and faithfulness in all our dealings, we can
have No good evidence of true Godliness. Yet how many professors
are unable to abide this touchstone!

9-15 All the defilements of the Life come from a deceived
Heart. Lust is a Fire in the soul: those that indulge it, are
said to burn. It consumes all that is good there, and lays the
Conscience waste. It kindles the Fire of God's wrath, which, if
not quenched By the Blood of Christ, will consume even to
eternal Destruction. It consumes the body; it consumes the
substance. Burning lusts bring burning judgments. Job had a
numerous household, and he managed it Well. He considered that
he had a Master in Heaven; and as we are undone if God should be
severe with us, we ought to be mild and gentle towards all with
whom we have to do.

16-23 Job's Conscience gave Testimony concerning his just and
charitable behaviour toward the Poor. He is most large upon this
head, because in this matter he was particularly accused. He was
tender of all, and hurtful to none. Notice the principles By
which Job was restrained from being uncharitable and unmerciful.
He stood in awe of the Lord, as certainly against him, if he
should wrong the Poor. Regard to worldly interests may restrain
a Man from actual crimes; but the Grace of God alone can make
him hate, dread, and shun sinful thoughts and desires.

24-32 Job protests, 1. That he never set his Heart upon the
wealth of this world. How few prosperous professors can Appeal
to the Lord, that they have not rejoiced because their gains
were great! Through the determination to be rich, Numbers ruin
their souls, or pierce themselves with many sorrows. 2. He never
was guilty of Idolatry. The source of Idolatry is in the Heart,
and it corrupts men, and provokes God to send judgments upon a
nation. 3. He neither desired nor delighted in the hurt of the
worst enemy he had. If others Bear malice to us, that will not
justify us in bearing malice to them. 4. He had never been
unkind to strangers. Hospitality is a Christian duty, 1Pe 4:9.

33-40 Job clears himself from the charge of hypocrisy. We are
loath to confess our faults, willing to excuse them, and to lay
the blame upon others. But he that thus covers his sins, shall
not prosper, Pr 28:13. He speaks of his courage in what is
good, as an evidence of his sincerity in it. When men get
estates unjustly, they are justly deprived of comfort from them;
it was sown Wheat, but shall come up thistles. What men do not
come honestly By, will never do them any good. The words of Job
are ended. They End with a bold assertion, that, with respect to
accusation against his moral and religious character as the
cause for his sufferings, he could Appeal to God. But, however
confident Job was, we shall see he was mistaken, chap. 40:4,5;
1Jo 1:8. Let us all Judge ourselves; wherein we are guilty, let
us seek forgiveness in that Blood which cleanseth from all Sin;
and may the Lord have Mercy upon us, and write his laws in our

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