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26:1 Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
26:2 I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
26:3 Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.
26:4 My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;
26:5 Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
26:6 And now I stand and am judged for the hope of the promise made of God, unto our fathers:
26:7 Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.
26:8 Why should it be thought a thing incredible with you, that God should raise the dead?
26:9 I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
26:10 Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
26:11 And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
26:12 Whereupon as I went to Damascus with authority and commission from the chief priests,
26:13 At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.
26:14 And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
26:15 And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
26:16 But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;
26:17 Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
26:18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
26:19 Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
26:20 But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
26:21 For these causes the Jews caught me in the temple, and went about to kill me.
26:22 Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
26:23 That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
26:24 And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
26:25 But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.
26:26 For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
26:27 King Agrippa, believest thou the prophets? I know that thou believest.
26:28 Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
26:29 And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
26:30 And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:
26:31 And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
26:32 Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.

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Everything King James Bible:Acts

Matthew Henry's Concise Commentary on the Whole Bible
back to: Acts
Book: Acts
Chapter: 26

Paul's defence before Agrippa. (1-11) His Conversion and
preaching to the Gentiles. (12-23) Festus and Agrippa convinced
of Paul's innocence. (24-32)

1-11 Christianity teaches us to give a reason of the Hope that
is in us, and also to give honour to whom honour is due, without
flattery or fear of Man. Agrippa was Well versed in the
Scriptures of the Old Testament, therefore could the better
Judge as to the controversy about Jesus being the Messiah.
Surely ministers may expect, when they preach the Faith of
Christ, to be heard patiently. Paul professes that he still kept
to all the good in which he was first educated and trained up.
See here what his religion was. He was a moralist, a Man of
virtue, and had not learned the arts of the crafty, covetous
Pharisees; he was not chargeable with any open vice and
profaneness. He was sound in the Faith. He always had a holy
regard for the ancient promise made of God unto the fathers, and
built his Hope upon it. The Apostle knew very Well that all this
would not justify him before God, yet he knew it was for his
reputation among the Jews, and an argument that he was not such
a Man as they represented him to be. Though he counted this but
loss, that he might win Christ, yet he mentioned it when it
might serve to honour Christ. See here what Paul's religion is;
he has not such zeal for the ceremonial Law as he had in his
youth; the sacrifices and offerings appointed By that, are done
away By the great Sacrifice which they typified. Of the
ceremonial cleansings he makes No Conscience, and thinks the
Levitical priesthood is done away in the priesthood of Christ;
but, as to the main principles of his religion, he is as zealous
as ever. Christ and Heaven, are the two great doctrines of the
Gospel; that God has given to us eternal Life, and this Life is
in his Son. These are the matter of the promise made unto the
fathers. The Temple service, or continual course of religious
duties, Day and night, was kept up as the profession of Faith in
the promise of eternal Life, and in expectation of it. The
prospect of eternal Life should engage us to be diligent and
stedfast in all religious exercises. Yet the Sadducees hated
Paul for preaching the resurrection; and the other Jews joined
them, because he testified that Jesus was risen, and was the
promised Redeemer of Israel. Many things are thought to be
Beyond belief, only because the infinite nature and perfections
of Him that has revealed, performed, or promised them, are
overlooked. Paul acknowledged, that while he continued a
Pharisee, he was a Bitter enemy to Christianity. This was his
character and manner of Life in the beginning of his time; and
there was every thing to hinder his being a Christian. Those who
have been most strict in their conduct before Conversion, will
afterwards see abundant reason for humbling themselves, even On
account of things which they then thought ought to have been

12-23 Paul was made a Christian By Divine power; By a
Revelation of Christ both to him and in him; when in the full
career of his Sin. He was made a Minister By Divine authority:
the same Jesus who appeared to him in that glorious Light,
ordered him to preach the Gospel to the Gentiles. A world that
sits in Darkness must be enlightened; those must be brought to
know the things that belong to their Everlasting peace, who are
yet ignorant of them. A world that lies in wickedness must be
sanctified and reformed; it is not enough for them to have their
eyes opened, they must have their hearts renewed; not enough to
be turned from Darkness to Light, but they must be turned from
the power of Satan unto God. All who are turned from Sin to God,
are not only pardoned, but have a grant of a rich inheritance.
The forgiveness of sins makes way for this. None can be happy
who are not holy; and to be saints in Heaven we must be first
saints On Earth. We are made holy, and saved By Faith in Christ;
By which we rely upon Christ as the Lord our Righteousness, and
give up ourselves to him as the Lord our Ruler; By this we
receive the remission of sins, the Gift of the Holy Ghost, and
eternal Life. The Cross of Christ was a stumbling-block to the
Jews, and they were in a rage at Paul's preaching the fulfilling
of the Old Testament predictions. Christ should be the first
that should rise from the dead; the Head or principal One. Also,
it was foretold By the prophets, that the Gentiles should be
brought to the knowledge of God By the Messiah; and what in this
could the Jews justly be displeased at? Thus the true convert
can give a reason of his Hope, and a good account of the change
manifest in him. Yet for going about and Calling On men thus to
repent and to be converted, vast Numbers have been blamed and

24-32 It becomes us, On all occasions, to speak the words of
Truth and soberness, and then we need not be troubled at the
unjust censures of men. Active and laborious followers of the
Gospel often have been despised as dreamers or Madmen, for
believing such doctrines and such wonderful facts; and for
attesting that the same Faith and diligence, and an experience
like their own, are necessary to all men, whatever their rank,
in order to their Salvation. But apostles and prophets, and the
Son of God himself, were exposed to this charge; and none need
be moved thereby, when Divine Grace has made them Wise unto
Salvation. Agrippa saw a great Deal of reason for Christianity.
His understanding and Judgment were for the time convinced, but
his Heart was not changed. And his conduct and temper were
widely different from the Humility and spirituality of the
Gospel. Many are almost persuaded to be religious, who are not
quite persuaded; they are under strong convictions of their
duty, and of the excellence of the ways of God, yet do not
pursue their convictions. Paul urged that it was the concern of
every one to become a true Christian; that there is Grace enough
in Christ for all. He expressed his full conviction of the Truth
of the Gospel, the absolute necessity of Faith in Christ in
order to Salvation. Such Salvation from such Bondage, the Gospel
of Christ offers to the Gentiles; to a lost world. Yet it is
with much difficulty that any person can be persuaded he needs a
work of Grace On his Heart, like that which was needful for the
Conversion of the Gentiles. Let us beware of fatal hesitation in
our own conduct; and recollect how far the being almost
persuaded to be a Christian, is from being altogether such a one
as every true believer is.

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