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3:1 They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the LORD.
3:2 Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.
3:3 Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore's forehead, thou refusedst to be ashamed.
3:4 Wilt thou not from this time cry unto me, My father, thou art the guide of my youth? 3:5 Will he reserve his anger for ever? will he keep it to the end? Behold, thou hast spoken and done evil things as thou couldest.
3:6 The LORD said also unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot.
3:7 And I said after she had done all these things, Turn thou unto me. But she returned not. And her treacherous sister Judah saw it.
3:8 And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.
3:9 And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks.
3:10 And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the LORD.
3:11 And the LORD said unto me, The backsliding Israel hath justified herself more than treacherous Judah.
3:12 Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the LORD; and I will not cause mine anger to fall upon you: for I am merciful, saith the LORD, and I will not keep anger for ever.
3:13 Only acknowledge thine iniquity, that thou hast transgressed against the LORD thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the LORD.
3:14 Turn, O backsliding children, saith the LORD; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion: 3:15 And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.
3:16 And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more.
3:17 At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.
3:18 In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.
3:19 But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.
3:20 Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD.
3:21 A voice was heard upon the high places, weeping and supplications of the children of Israel: for they have perverted their way, and they have forgotten the LORD their God.
3:22 Return, ye backsliding children, and I will heal your backslidings.
Behold, we come unto thee; for thou art the LORD our God.
3:23 Truly in vain is salvation hoped for from the hills, and from the multitude of mountains: truly in the LORD our God is the salvation of Israel.
3:24 For shame hath devoured the labour of our fathers from our youth; their flocks and their herds, their sons and their daughters.
3:25 We lie down in our shame, and our confusion covereth us: for we have sinned against the LORD our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the LORD our God.

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Everything King James Bible:Jeremiah
Matthew Henry's Concise Commentary on the Whole Bible
back to: Jeremiah
Book: Jeremiah
Chapter: 3

Exhortations to Repentance. (1-5) Judah more guilty than
Israel. (6-11) But Pardon is promised. (12-20) The children of
Israel express their sorrow and Repentance. (21-25)

1-5 In Repentance, it is good to think upon the sins of which
we have been guilty, and the places and companies where they
have been committed. How gently the Lord had corrected them! In
receiving penitents, he is God, and not Man. Whatever thou hast
said or done hitherto, wilt thou not from this time apply to me?
Will not this Grace of God overcome thee? Now Pardon is
proclaimed, wilt thou not take the benefit? They will Hope to
find in him the tender compassions of a Father towards a
returning prodigal. They will come to him as the Guide of their
youth: youth needs a guide. Repenting sinners may encourage
themselves that God will not keep his Anger to the End. All
God's mercies, in every Age, suggest encouragement; and what can
be So desirable for the young, as to have the Lord for their
Father, and the Guide of their youth? Let parents daily direct
their children earnestly to seek this blessing.

6-11 If we Mark the crimes of those who break off from a
religious profession, and the consequences, we see abundant
reason to shun evil ways. It is dreadful to be proved more
criminal than those who have actually perished in their sins;
yet it will be small comfort in Everlasting Punishment, for them
to know that others were viler than they.

12-20 See God's readiness to Pardon Sin, and the blessings
reserved for Gospel times. These words were proclaimed toward
the north; to Israel, the ten tribes, Captive in Assyria. They
are directed how to return. If we confess our sins, the Lord is
Faithful and just to forgive them. These promises are fully to
come to pass in the bringing back the Jews in after-ages. God
will graciously receive those that return to him; and By his
Grace, he takes them out from among the Rest. The Ark of the
Covenant was not found after the Captivity. The whole of that
Dispensation was to be done away, which took place after the
multitude of believers had been greatly increased By the
Conversion of the Gentiles, and of the Israelites scattered
among them. A happy state of the Church is foretold. He can
teach all to Call him Father; but without thorough change of
Heart and Life, No Man can be a Child of God, and we have No
security for not departing from Him.

21-25 Sin is turning aside to crooked ways. And forgetting the
Lord our God is at the bottom of all Sin. By Sin we bring
ourselves into trouble. The promise to those that return is, God
will heal their backslidings, By his pardoning Mercy, his
quieting peace, and his renewing Grace. They come devoting
themselves to God. They come disclaiming all expectations of
relief and succour from any but the Lord. Therefore they come
depending upon him only. He is the Lord, and he only can save.
It points out the great Salvation from Sin Jesus Christ wrought
out for us. They come justifying God in their troubles, and
judging themselves for their sins. True penitents learn to Call
Sin shame, even the Sin they have been most pleased with. True
penitents learn to Call Sin Death and ruin, and to charge upon
it all they suffer. While men harden themselves in Sin, contempt
and misery are their portion: for he that covereth his sins
shall not prosper, but he that confesseth and forsaketh them,
shall find Mercy.

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