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22:1 The burden of the valley of vision. What aileth thee now, that thou art wholly gone up to the housetops? 22:2 Thou that art full of stirs, a tumultuous city, joyous city: thy slain men are not slain with the sword, nor dead in battle.
22:3 All thy rulers are fled together, they are bound by the archers: all that are found in thee are bound together, which have fled from far.
22:4 Therefore said I, Look away from me; I will weep bitterly, labour not to comfort me, because of the spoiling of the daughter of my people.
22:5 For it is a day of trouble, and of treading down, and of perplexity by the Lord GOD of hosts in the valley of vision, breaking down the walls, and of crying to the mountains.
22:6 And Elam bare the quiver with chariots of men and horsemen, and Kir uncovered the shield.
22:7 And it shall come to pass, that thy choicest valleys shall be full of chariots, and the horsemen shall set themselves in array at the gate.
22:8 And he discovered the covering of Judah, and thou didst look in that day to the armour of the house of the forest.
22:9 Ye have seen also the breaches of the city of David, that they are many: and ye gathered together the waters of the lower pool.
22:10 And ye have numbered the houses of Jerusalem, and the houses have ye broken down to fortify the wall.
22:11 Ye made also a ditch between the two walls for the water of the old pool: but ye have not looked unto the maker thereof, neither had respect unto him that fashioned it long ago.
22:12 And in that day did the Lord GOD of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth: 22:13 And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.
22:14 And it was revealed in mine ears by the LORD of hosts, Surely this iniquity shall not be purged from you till ye die, saith the Lord GOD of hosts.
22:15 Thus saith the Lord GOD of hosts, Go, get thee unto this treasurer, even unto Shebna, which is over the house, and say, 22:16 What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre here, as he that heweth him out a sepulchre on high, and that graveth an habitation for himself in a rock? 22:17 Behold, the LORD will carry thee away with a mighty captivity, and will surely cover thee.
22:18 He will surely violently turn and toss thee like a ball into a large country: there shalt thou die, and there the chariots of thy glory shall be the shame of thy lord's house.
22:19 And I will drive thee from thy station, and from thy state shall he pull thee down.
22:20 And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah: 22:21 And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.
22:22 And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.
22:23 And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father's house.
22:24 And they shall hang upon him all the glory of his father's house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons.
22:25 In that day, saith the LORD of hosts, shall the nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the LORD hath spoken it.

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Everything King James Bible:Isaiah
Matthew Henry's Concise Commentary on the Whole Bible
back to: Isaiah
Book: Isaiah
Chapter: 22

The siege and taking of Jerusalem. (1-7) The wicked conduct of
its inhabitants. (8-14) The displacing of Shebna, and the
promotion of Eliakim, applied to the Messiah. (15-25)

1-7 Why is Jerusalem in such terror? Her slain men are not
slain with the Sword, but with Famine; or, slain with fear,
disheartened. Their rulers fled, but were overtaken. The
servants of God, who foresee and warn sinners of coming
miseries, are affected By the prospect. But all the horrors of a
City taken By storm, faintly Shadow forth the terrors of the Day
of wrath.

8-14 The weakness of Judah now appeared more than ever. Now
also they discovered their Carnal confidence and their Carnal
security. They looked to the fortifications. They made sure of
water for the City. But they were regardless of God in all these
preparations. They did not care for his Glory in what they did.
They did not depend upon him for a blessing On their endeavours.
For every Creature is to us what God makes it to be; and we must
Bless him for it, and use it for him. There was great contempt
of God's wrath and Justice, in contending with them. God's
design was to humble them, and bring them to Repentance. They
walked contrary to this. Actual disbelief of another Life after
this, is at the bottom of the Carnal security and brutish
sensuality, which are the Sin, the shame, and ruin of So great a
part of mankind. God was displeased at this. It is a Sin against
the remedy, and it is not likely they should ever repent of it.
Whether this unbelief Works By presumption or despair, it
produces the same contempt of God, and is a token that a Man
will perish wilfully.

15-25 This message to Shebna is a reproof of his pride, vanity,
and security; what vanity is all earthly grandeur, which Death
will So soon End! What will it avail, whether we are laid in a
magnificent tomb, or covered with the green sod? Those who, when
in power, turn and toss others, will be justly turned and tossed
themselves. Eliakim should be Put into Shebna's place. Those
called to places of trust and power, should seek to God for
Grace to enable them to do their duty. Eliakim's advancement is
described. Our Lord Jesus describes his own power as Mediator,

Re 3:7, that he has the Key of David. His power in the kingdom
of Heaven, and in ordering all the affairs of that kingdom, is
absolute. Rulers should be fathers to those under their
government; and the honour men bring unto their families, By
their Piety and usefulness, is more to be valued than what they
derive from them By their names and titles. The Glory of this
world gives a Man No real worth or excellence; it is but hung
upon him, and it will soon drop from him. Eliakim was compared
to a Nail in a sure place; all his family are said to depend
upon him. In eastern houses, rows of large spikes were built up
in the walls. Upon these the moveables and utensils were hung.
Our Lord Jesus is as a Nail in a sure place. That soul cannot
perish, nor that concern fall to the ground, which is By Faith
hung upon Christ. He will set before the believer an open door,
which No Man can shut, and bring both body and soul to eternal
Glory. But those who neglect So great Salvation will find, that
when he shutteth none can open, whether it be shutting out from
Heaven, or shutting up in Hell for ever.

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