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5:1 Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the LORD had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper.
5:2 And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman's wife.
5:3 And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.
5:4 And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel.
5:5 And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment.
5:6 And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy.
5:7 And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me.
5:8 And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.
5:9 So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha.
5:10 And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.
5:11 But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper.
5:12 Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.
5:13 And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean? 5:14 Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.
5:15 And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.
5:16 But he said, As the LORD liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.
5:17 And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules' burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the LORD.
5:18 In this thing the LORD pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the LORD pardon thy servant in this thing.
5:19 And he said unto him, Go in peace. So he departed from him a little way.
5:20 But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the LORD liveth, I will run after him, and take somewhat of him.
5:21 So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well? 5:22 And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.
5:23 And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him.
5:24 And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.
5:25 But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.
5:26 And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants? 5:27 The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.

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Everything King James Bible:2 Kings
Matthew Henry's Concise Commentary on the Whole Bible
back to: 2 Kings
Book: 2 Kings
Chapter: 5

Naaman's Leprosy. (1-8) The cure of it. (9-14) Elisha refuses
Naaman's Gifts. (15-19) Gehazi's Covetousness and falsehood.

1-8 Though the Syrians were idolaters, and oppressed God's
people, yet the deliverance of which Naaman had been the means,
is here ascribed to the Lord. Such is the correct language of
Scripture, while those who write common history, plainly show
that God is not in all their thoughts. No Man's greatness, or
honour, can place him out of the reach of the sorest calamities
of human Life: there is many a sickly, crazy body under rich and
gay clothing. Every Man has some but or other, something that
blemishes and diminishes him, some allay to his grandeur, some
damp to his joy. This little maid, though only a girl, could
give an account of the famous Prophet the Israelites had among
them. Children should be early told of the wondrous Works of
God, that, wherever they go, they may talk of them. As became a
good servant, she desired the health and welfare of her master,
though she was a Captive, a servant By force; much more should
servants By choice, seek their masters' good. Servants may be
blessings to the families where they are, By telling what they
know of the Glory of God, and the honour of his prophets. Naaman
did not despise what she told, because of her meanness. It would
be Well if men were as sensible of the Burden of Sin as they are
of bodily disease. And when they seek the blessings which the
Lord sends in answer to the prayers of his Faithful people, they
will find nothing can be had, except they come as beggars for a
free Gift, not as lords to demand or purchase.

9-14 Elisha knew Naaman to be a proud Man, and he would let him
know, that before the great God all men stand upon the same
level. All God's commands make trial of men's spirits,
especially those which direct a sinner how to apply for the
blessings of Salvation. See in Naaman the folly of pride; a cure
will not content him, unless he be cured with pomp and parade.
He scorns to be healed, unless he be humoured. The way By which
a sinner is received and made holy, through the Blood, and By
the Spirit of Christ, through Faith alone in his name, does not
sufficiently humour or employ self, to please the sinner's
Heart. Human Wisdom thinks it can supply wiser and better
methods of cleansing. Observe, masters should be willing to hear
reason. As we should be deaf to the counsel of the ungodly,
though given By great and respected names, So we are to have our
ears open to good advice, though brought By those below us.
Wouldst thou not do any thing? When diseased sinners are content
to do any thing, to submit to any thing, to part with any thing,
for a cure, then, and not till then, is there any Hope of them.
The methods for the healing of the Leprosy of Sin, are So Plain,
that we are without excuse if we do not observe them. It is but,
Believe, and be saved; Repent, and be pardoned; Wash, and be
Clean. The believer applies for Salvation, not neglecting,
altering, or adding to the Saviour's directions; he is thus made
Clean from guilt, while others, who neglect them, live and die
in the Leprosy of Sin.

15-19 The Mercy of the cure affected Naaman more than the
Miracle. Those are best able to speak of the power of Divine
Grace, who themselves experience it. He also shows himself
grateful to Elisha the Prophet. Elijah refused any recompence,
not because he thought it unlawful, for he received presents
from others, but to show this new convert that the servants of
the God of Israel looked upon worldly wealth with a holy
contempt. The whole work was from God, in such a manner, that
the Prophet would not give counsel when he had No directions
from the Lord. It is not Well violently to oppose the lesser
mistakes which unite with men's first convictions; we cannot
bring men forward any faster than the Lord prepares them to
receive instruction. Yet as to us, if, in covenanting with God,
we desire to reserve any known Sin, to continue to indulge
ourselves in it, that is a Breach of his Covenant. Those who
truly hate evil, will make Conscience of abstaining from all
appearances of evil.

20-27 Naaman, a Syrian, a courtier, a soldier, had many
servants, and we read how Wise and good they were. Elisha, a
holy Prophet, a Man of God, has but one servant, and he proves a
base liar. The Love of Money, that root of all evil, was at the
bottom of Gehazi's Sin. He thought to impose upon the Prophet,
but soon found that the Spirit of Prophecy could not be
deceived, and that it was in vain to Lie to the Holy Ghost. It
is folly to presume upon Sin, in hopes of secrecy. When thou
goest aside into any By-path, does not thy own Conscience go
with thee? Does not the Eye of God go with thee? He that covers
his Sin, shall not prosper; particularly, a lying tongue is but
for a moment. All the foolish hopes and contrivances of Carnal
worldlings are open before God. It is not a time to increase our
wealth, when we can only do it in such ways as are dishonourable
to God and religion, or injurious to others. Gehazi was
punished. If he will have Naaman's Money, he shall have his
disease with it. What was Gehazi profited, though he gained two
talents, when thereby he lost his health, his honour, his peace,
his service, and, if Repentance prevented not, his soul for
ever? Let us beware of hypocrisy and Covetousness, and dread the
Curse of spiritual Leprosy remaining On our souls.

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