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1:1 In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying, 1:2 The LORD hath been sore displeased with your fathers.
1:3 Therefore say thou unto them, Thus saith the LORD of hosts; Turn ye unto me, saith the LORD of hosts, and I will turn unto you, saith the LORD of hosts.
1:4 Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the LORD.
1:5 Your fathers, where are they? and the prophets, do they live for ever? 1:6 But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
1:7 Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying, 1:8 I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white.
1:9 Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be.
1:10 And the man that stood among the myrtle trees answered and said, These are they whom the LORD hath sent to walk to and fro through the earth.
1:11 And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.
1:12 Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years? 1:13 And the LORD answered the angel that talked with me with good words and comfortable words.
1:14 So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.
1:15 And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.
1:16 Therefore thus saith the LORD; I am returned to Jerusalem with mercies: my house shall be built in it, saith the LORD of hosts, and a line shall be stretched forth upon Jerusalem.
1:17 Cry yet, saying, Thus saith the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem.
1:18 Then lifted I up mine eyes, and saw, and behold four horns.
1:19 And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.
1:20 And the LORD shewed me four carpenters.
1:21 Then said I, What come these to do? And he spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it.


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Everything King James Bible:Zechariah
Matthew Henry's Concise Commentary on the Whole Bible
back to: Zechariah
Book: Zechariah
Chapter: 1

Overview:
An exhortation to Repentance. (1-6) A Vision of the ministry
of angels. (7-17) The security of the Jews and the Destruction
of their enemies. (18-21)

1-6 God's almighty power and sovereign dominion, should engage
and encourage sinners to repent and turn to Him. It is very
desirable to have the Lord of hosts for our friend, and very
dreadful to have him for our enemy. Review what is past, and
observe the message God sent By his servants, the prophets, to
your fathers. Turn ye now from your evil ways, and from your
evil doings. Be persuaded to leave your sins, as the only way to
prevent approaching ruin. What is become of our fathers, and of
the prophets that preached to them? They are all dead and gone.
Here they were, in the towns and countries where we live,
passing and repassing in the same streets, dwelling in the same
houses, trading in the same shops and exchanges, worshipping God
in the same places. But where are they? When they died, there
was not an End of them; they are in eternity, in the world of
spirits, the unchangeable world to which we hasten apace. Where
are they? Those of them who lived and died in Sin, are in
Torment. Those who lived and died in Christ, are in Heaven; and
if we live and die as they did, we shall be with them shortly
and eternally. If they minded not their own souls, is that a
reason why their posterity should ruin theirs also? The prophets
are gone. Christ is a Prophet that lives for ever, but all other
prophets have a period Put to their office. Oh that this
consideration had its due weight; that dying ministers are
dealing with dying people about their never-dying souls, and an
awful eternity, upon the brink of which both are standing! In
another world, both we and our prophets shall live for ever: to
prepare for that world ought to be our great care in this. The
preachers died, and the hearers died, but the Word of God died
not; not one Jot or title of it fell to the ground; for he is
righteous.

7-17 The Prophet saw a dark, shady Grove, hidden By hills. This
represented the low, melancholy condition of the Jewish Church.
A Man like a warrior sat On a red Horse, in the midst of this
shady Myrtle-Grove. Though the Church was in a low condition,
Christ was present in the midst, ready to appear for the relief
of his people. Behind him were angels ready to be employed By
him, some in Acts of Judgment, others of Mercy, others in mixed
events. Would we know something of the mysteries of the kingdom
of Heaven, we must apply, not to angels, for they are themselves
learners, but to Christ himself. He is ready to teach those
humbly desirous to learn the things of God. The nations near
Judea enjoyed peace at that time, but the state of the Jews was
unsettled, which gave rise to the pleading that followed; but
Mercy must only be hoped for through Christ. His intercession
for his Church prevails. The Lord answered the Angel, this Angel
of the Covenant, with promises of Mercy and deliverance. All the
good words and comfortable words of the Gospel we receive from
Jesus Christ, as he received them from the Father, in answer to
the Prayer of his Blood; and his ministers are to preach them to
all the world. The Earth sat still, and was at Rest. It is not
uncommon for the enemies of God to be at Rest in Sin, while his
people are enduring correction, harassed By Temptation,
disquieted By fears of wrath, or groaning under oppression and
Persecution. Here are predictions which had reference to the
revival of the Jews after the Captivity, but those events were
shadows of what shall take place in the Church, after the
oppression of the New Testament Babylon is ended.

18-21 The enemies of the Church threaten to cut off the name of
Israel. They are horns, emblems of power, strength, and
violence. The Prophet saw them So formidable that he began to
despair of the safety of every good Man, and the success of
every good work; but the Lord showed him four workmen empowered
to cut off these horns. With an Eye of sense we see the power of
the enemies of the Church; look which way we will, the world
shows us that; but it is only with an Eye of Faith that we see
it safe. The Lord shows us that. When God has work to do, he
will raise up some to do it, and others to defend it, and to
protect those employed in doing it. What cause there is to look
up in Love and praise to the holy and eternal Spirit, who has
the same care over the present and eternal interests of
believers, By the holy Word bringing the Church to know the
wonderful things of Salvation!

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