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10:1 Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?
10:2 The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined.
10:3 For the wicked boasteth of his heart's desire, and blesseth the covetous, whom the LORD abhorreth.
10:4 The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.
10:5 His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them.
10:6 He hath said in his heart, I shall not be moved: for I shall never be in adversity.
10:7 His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.
10:8 He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor.
10:9 He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net.
10:10 He croucheth, and humbleth himself, that the poor may fall by his strong ones.
10:11 He hath said in his heart, God hath forgotten: he hideth his face; he will never see it.
10:12 Arise, O LORD; O God, lift up thine hand: forget not the humble.
10:13 Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.
10:14 Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.
10:15 Break thou the arm of the wicked and the evil man: seek out his wickedness till thou find none.
10:16 The LORD is King for ever and ever: the heathen are perished out of his land.
10:17 LORD, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear:
10:18 To judge the fatherless and the oppressed, that the man of the earth may no more oppress.



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Everything King James Bible:Psalms
Matthew Henry's Concise Commentary on the Whole Bible
back to: Psalms
Book: Psalms
Chapter: 10

Overview:
The psalmist complains of the wickedness of the wicked. (1-11)
He prays to God to appear for the relief of his people. (12-18)

1-11 God's withdrawings are very grievous to his people,
especially in times of trouble. We stand afar off from God By
our unbelief, and then complain that God stands afar off from
us. Passionate words against bad men do more hurt than good; if
we speak of their badness, let it be to the Lord in Prayer; he
can make them better. The sinner proudly glories in his power
and success. Wicked people will not seek after God, that is,
will not Call upon him. They live without Prayer, and that is
living without God. They have many thoughts, many objects and
devices, but think not of the Lord in any of them; they have No
submission to his will, nor aim for his Glory. The cause of this
is pride. Men think it below them to be religious. They could
not break all the laws of Justice and Goodness toward Man, if
they had not first shaken off all sense of religion.

12-18 The psalmist speaks with astonishment, at the wickedness
of the wicked, and at the patience and forbearance of God. God
prepares the Heart for Prayer, By kindling holy desires, and
strengthening our most holy Faith, fixing the thoughts, and
raising the affections, and then he graciously accepts the
Prayer. The preparation of the Heart is from the Lord, and we
must seek unto him for it. Let the Poor, afflicted, persecuted,
or tempted believer recollect, that Satan is the Prince of this
world, and that he is the Father of all the ungodly. The
children of God cannot expect kindness, Truth, or Justice from
such persons as crucified the Lord of Glory. But this once
suffering Jesus, now reigns as King over all the Earth, and of
his dominion there shall be No End. Let us commit ourselves unto
him, humbly trusting in his Mercy. He will rescue the believer
from every Temptation, and break the Arm of every wicked
oppressor, and bruise Satan under our feet shortly. But in
Heaven alone will all Sin and Temptation be shut out, though in
this Life the believer has a foretaste of deliverance.

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