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1:1 The proverbs of Solomon the son of David, king of Israel; 1:2 To know wisdom and instruction; to perceive the words of understanding; 1:3 To receive the instruction of wisdom, justice, and judgment, and equity; 1:4 To give subtilty to the simple, to the young man knowledge and discretion.
1:5 A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels: 1:6 To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.
1:7 The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.
1:8 My son, hear the instruction of thy father, and forsake not the law of thy mother: 1:9 For they shall be an ornament of grace unto thy head, and chains about thy neck.
1:10 My son, if sinners entice thee, consent thou not.
1:11 If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: 1:12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit: 1:13 We shall find all precious substance, we shall fill our houses with spoil: 1:14 Cast in thy lot among us; let us all have one purse: 1:15 My son, walk not thou in the way with them; refrain thy foot from their path: 1:16 For their feet run to evil, and make haste to shed blood.
1:17 Surely in vain the net is spread in the sight of any bird.
1:18 And they lay wait for their own blood; they lurk privily for their own lives.
1:19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.
1:20 Wisdom crieth without; she uttereth her voice in the streets: 1:21 She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying, 1:22 How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge? 1:23 Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
1:24 Because I have called, and ye refused; I have stretched out my hand, and no man regarded; 1:25 But ye have set at nought all my counsel, and would none of my reproof: 1:26 I also will laugh at your calamity; I will mock when your fear cometh; 1:27 When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.
1:28 Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me: 1:29 For that they hated knowledge, and did not choose the fear of the LORD: 1:30 They would none of my counsel: they despised all my reproof.
1:31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
1:32 For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.
1:33 But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.

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Everything King James Bible:Proverbs
Matthew Henry's Concise Commentary on the Whole Bible
back to: Proverbs
Book: Proverbs
Chapter: 1

The use of the Proverbs. (1-6) Exhortations to fear God and
obey parents. (7-9) To avoid the enticings of sinners. (10-19)
The address of Wisdom to sinners. (20-33)

1-6 The lessons here given are Plain, and likely to benefit
those who feel their own ignorance, and their need to be taught.
If young people take heed to their ways, according to Solomon's
Proverbs, they will gain knowledge and discretion. Solomon
speaks of the most important points of Truth, and a greater than
Solomon is here. Christ speaks By his Word and By his Spirit.
Christ is the Word and the Wisdom of God, and he is made to us

7-9 Fools are persons who have No true Wisdom, who follow their
own devices, without regard to reason, or reverence for God.
Children are reasonable creatures, and when we tell them what
they must do, we must tell them why. But they are corrupt and
wilful, therefore with the instruction there is need of a Law.
Let Divine truths and commands be to us most honourable; let us
value them, and then they shall be So to us.

10-19 Wicked people are zealous in seducing others into the
paths of the Destroyer: sinners Love company in Sin. But they
have So much the more to answer for. How cautious young people
should be! "Consent thou not." Do not say as they say, nor do as
they do, or would have thee to do; have No Fellowship with them.
Who could think that it should be a pleasure to one Man to
destroy another! See their idea of worldly wealth; but it is
neither substance, nor precious. It is the ruinous mistake of
Thousands, that they overvalue the wealth of this world. Men
promise themselves in vain that Sin will turn to their
advantage. The way of Sin is down-Hill; men cannot stop
themselves. Would young people shun temporal and eternal ruin,
let them refuse to take one step in these destructive paths.
Men's greediness of gain hurries them upon practices which will
not suffer them or others to live out half their days. What is a
Man profited, though he gain the world, if he lose his Life?
much less if he lose his soul?

20-33 Solomon, having showed how dangerous it is to hearken to
the temptations of Satan, here declares how dangerous it is not
to hearken to the calls of God. Christ himself is Wisdom, is
Wisdoms. Three sorts of persons are here called By Him: 1.
Simple ones. Sinners are fond of their simple notions of good
and evil, their simple prejudices against the ways of God, and
flatter themselves in their wickedness. 2. Scorners. Proud,
jovial people, that make a jest of every thing. Scoffers at
religion, that run down everything sacred and serious. 3. Fools.
Those are the worst of fools that hate to be taught, and have a
rooted dislike to serious Godliness. The precept is Plain; Turn
you at my reproof. We do not make a right use of reproofs, if we
do not turn from evil to that which is good. The promises are
very encouraging. Men cannot turn By any power of their own; but
God answers, Behold, I will pour out my Spirit unto you. Special
Grace is needful to sincere Conversion. But that Grace shall
never be denied to any who seek it. The Love of Christ, and the
promises mingled with his reproofs, surely should have the
attention of every one. It may Well be asked, how long men mean
to proceed in such a perilous path, when the uncertainty of Life
and the consequences of dying without Christ are considered? Now
sinners live at ease, and set sorrow at defiance; but their
calamity will come. Now God is ready to hear their prayers; but
then they shall cry in vain. Are we yet despisers of Wisdom? Let
us hearken diligently, and obey the Lord Jesus, that we may
enjoy peace of Conscience and confidence in God; be free from
evil, in Life, in Death, and for ever.

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