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40:1 And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their lord the king of Egypt.
40:2 And Pharaoh was wroth against two of his officers, against the chief of the butlers, and against the chief of the bakers.
40:3 And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph was bound.
40:4 And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.
40:5 And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which were bound in the prison.
40:6 And Joseph came in unto them in the morning, and looked upon them, and, behold, they were sad.
40:7 And he asked Pharaoh's officers that were with him in the ward of his lord's house, saying, Wherefore look ye so sadly to day? 40:8 And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.
40:9 And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me; 40:10 And in the vine were three branches: and it was as though it budded, and her blossoms shot forth; and the clusters thereof brought forth ripe grapes: 40:11 And Pharaoh's cup was in my hand: and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand.
40:12 And Joseph said unto him, This is the interpretation of it: The three branches are three days: 40:13 Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.
40:14 But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house: 40:15 For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.
40:16 When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, I had three white baskets on my head: 40:17 And in the uppermost basket there was of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.
40:18 And Joseph answered and said, This is the interpretation thereof: The three baskets are three days: 40:19 Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
40:20 And it came to pass the third day, which was Pharaoh's birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants.
40:21 And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh's hand: 40:22 But he hanged the chief baker: as Joseph had interpreted to them.
40:23 Yet did not the chief butler remember Joseph, but forgat him.

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King James Bible:Genesis
Matthew Henry's Concise Commentary on the Whole Bible
back to: Genesis
Book: Genesis
Chapter: 40

The chief Butler and baker of Pharaoh in Prison, Their dreams
interpreted By Joseph. (1-19) The ingratitude of the chief
Butler. (20-23)

1-19 It was not So much the Prison that made the Butler and
baker sad, as their dreams. God has more ways than one to sadden
the spirits. Joseph had compassion towards them. Let us be
concerned for the sadness of our brethren's countenances. It is
often a relief to those that are in trouble to be noticed. Also
learn to look into the causes of our own sorrow. Is there a good
reason? Is there not comfort sufficient to Balance it, whatever
it is? Why art thou cast down, O my soul? Joseph was careful to
ascribe the Glory to God. The chief Butler's Dream foretold his
advancement. The chief baker's Dream his Death. It was not
Joseph's fault that he brought the baker No better tidings. And
thus ministers are but interpreters; they cannot make the thing
otherwise than it is: if they Deal faithfully, and their message
prove unpleasing, it is not their fault. Joseph does not reflect
upon his brethren that sold him; nor does he reflect On the
wrong done him By his mistress and his master, but mildly states
his own innocence. When we are called On to clear ourselves, we
should carefully avoid, as much as may be, speaking ill of
others. Let us be content to prove ourselves innocent, and not
upbraid others with their guilt.

20-23 Joseph's interpretation of the dreams came to pass On the
very Day fixed. On Pharaoh's Birth-Day, all his servants
attended him, and then the cases of these two came to be looked
into. We may all profitably take notice of our Birth-days, with
thankfulness for the mercies of our Birth, sorrow for the
sinfulness of our lives, and expectation of the Day of our
Death, as better than the Day of our Birth. But it seems strange
that worldly people, who are So fond of living here, should
rejoice at the End of one Year after another of their short span
of Life. A Christian has cause to rejoice that he was born, also
that he comes nearer to the End of his Sin and sorrow, and
nearer to his Everlasting happiness. The chief Butler remembered
not Joseph, but forgot him. Joseph had deserved Well at his
hands, yet he forgot him. We must not think it strange, if in
this world we have Hatred shown us for our Love, and slights for
our kindness. See how apt those who are themselves at ease are
to forget others in distress. Joseph learned By his
disappointment to trust in God only. We cannot expect too little
from Man, nor too much from God. Let us not forget the
sufferings, promises, and Love of our Redeemer. We blame the
chief Butler's ingratitude to Joseph, yet we ourselves act much
more ungratefully to the Lord Jesus. Joseph had but foretold the
chief Butler's enlargement, but Christ wrought out ours; he
mediated with the King of Kings for us; yet we forget him,
though often reminded of him, and though we have promised never
to forget him. Thus ill do we requite Him, like foolish people
and unwise.

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