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13:1 If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, 13:2 And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them; 13:3 Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.
13:4 Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.
13:5 And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.
13:6 If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers; 13:7 Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth; 13:8 Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him: 13:9 But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.
13:10 And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage.
13:11 And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you.
13:12 If thou shalt hear say in one of thy cities, which the LORD thy God hath given thee to dwell there, saying, 13:13 Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known; 13:14 Then shalt thou enquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you; 13:15 Thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword.
13:16 And thou shalt gather all the spoil of it into the midst of the street thereof, and shalt burn with fire the city, and all the spoil thereof every whit, for the LORD thy God: and it shall be an heap for ever; it shall not be built again.
13:17 And there shall cleave nought of the cursed thing to thine hand: that the LORD may turn from the fierceness of his anger, and shew thee mercy, and have compassion upon thee, and multiply thee, as he hath sworn unto thy fathers; 13:18 When thou shalt hearken to the voice of the LORD thy God, to keep all his commandments which I command thee this day, to do that which is right in the eyes of the LORD thy God.

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King James Bible:Deuteronomy
Matthew Henry's Concise Commentary on the Whole Bible
back to: Deuteronomy
Book: Deuteronomy
Chapter: 13

Enticers to Idolatry to be Put to Death. (1-5) Relations who
entice to Idolatry not to be spared. (6-11) Idolatrous cities
not to be spared. (12-18)

1-5 Moses had cautioned against the peril that might arise from
the Canaanites. Here he cautions against the rise of Idolatry
among themselves. It is needful for us to be Well acquainted
with the truths and precepts of the Bible; for we may expect to
be proved By temptations of evil under the appearance of good,
of error in the guise of Truth; nor can any thing rightly oppose
such temptations, but the Plain, express Testimony of God's Word
to the contrary. And it would be a proof of sincere Affection
for God, that, notwithstanding specious pretences, they should
not be wrought upon to forsake God, and follow other gods to
serve them.

6-11 It is the policy of Satan to try to lead us to evil By
those whom we Love, whom we least suspect of any ill design, and
whom we are desirous to please, and apt to conform to. The
enticement here is supposed to come from a Brother or Child, who
are near By nature; from a Wife or friend, who are near By
choice, and are to us as our souls. But it is our duty to prefer
God and religion, before the nearest and dearest friends we have
in the world. We must not, to please our friends, break God's
Law. Thou shalt not consent to him, nor go with him, not for
company, or curiosity, not to gain his affections. It is a
general rule, If sinners entice thee, consent thou not, Pr
1:10. And we must not hinder the course of God's Justice.

12-18 Here is the case of a City revolting from the God of
Israel, and serving other gods. The crime is supposed to be
committed By one of the cities of Israel. Even when they were
ordered to preserve their religion By force, yet they were not
allowed to bring others to it By Fire and Sword. Spiritual
judgments under the Christian Dispensation are more terrible
than the execution of criminals; we have not less cause than the
Israelites had, to fear the Divine wrath. Let us then fear the
spiritual Idolatry of Covetousness, and the Love of worldly
pleasure; and be careful not to countenance them in our
families, By our Example or By the education of our children.
May the Lord write his Law and Truth in our hearts, there set up
his Throne, and shed abroad his Love!

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