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14:1 Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee.
14:2 For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.
14:3 Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle.
14:4 And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
14:5 And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the saints with thee.
14:6 And it shall come to pass in that day, that the light shall not be clear, nor dark: 14:7 But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light.
14:8 And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.
14:9 And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.
14:10 All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin's gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king's winepresses.
14:11 And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.
14:12 And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.
14:13 And it shall come to pass in that day, that a great tumult from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour.
14:14 And Judah also shall fight at Jerusalem; and the wealth of all the heathen round about shall be gathered together, gold, and silver, and apparel, in great abundance.
14:15 And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague.
14:16 And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.
14:17 And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.
14:18 And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles.
14:19 This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.
14:20 In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD's house shall be like the bowls before the altar.
14:21 Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.


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Everything King James Bible:Zechariah
Matthew Henry's Concise Commentary on the Whole Bible
back to: Zechariah
Book: Zechariah
Chapter: 14

Overview:
The sufferings of Jerusalem. (1-7) Encouraging prospects, and
the Destruction of her enemies. (8-15) The Holiness of the
latter days. (16-21)

1-7 The Lord Jesus often stood upon the Mount of Olives when On
Earth. He ascended from thence to Heaven, and then desolations
and distresses came upon the Jewish nation. Such is the view
taken of this figuratively; but many consider it as a notice of
events yet unfulfilled, and that it relates to troubles of which
we cannot now form a full idea. Every believer, being related to
God as his God, may triumph in the expectation of Christ's
coming in power, and speak of it with pleasure. During a long
season, the state of the Church would be deformed By Sin; there
would be a mixture of Truth and error, of happiness and misery.
Such is the experience of God's people, a mingled state of Grace
and corruption. But, when the season is at the worst, and most
unpromising, the Lord will turn Darkness into Light; deliverance
comes when God's people have done looking for it.

8-15 Some consider that the progress of the Gospel, beginning
from Jerusalem, is referred to By the living waters flowing from
that City. Neither shall the Gospel and Means of Grace, nor the
graces of the Spirit wrought in the hearts of believers By those
means, ever fail, By reason either of the heat of Persecution,
or storms of Temptation, or the blasts of any other affliction.
Tremendous judgments appear to be foretold, to be sent upon
those who should oppose the settlement of the Jews in their own
land. How far they are to be understood literally, events alone
can determine. The furious rage and malice which stir up men
against each other, are faint shadows of the Enmity which reigns
among those who have perished in their sins. Even the inferior
creatures often suffer for the Sin of Man, and in his plagues.
Thus God will show his displeasure against Sin.

16-21 As it is impossible for all nations literally to come to
Jerusalem once a Year, to keep a Feast, it is evident that a
figurative meaning must here be applied. Gospel Worship is
represented By the keeping of the Feast of Tabernacles. Every
Day of a Christian's Life is a Day of the Feast of Tabernacles;
every Lord's Day especially is the great Day of the Feast;
therefore every Day let us Worship the Lord of hosts, and keep
every Lord's Day with Peculiar solemnity. It is just for God to
withhold the blessings of Grace from those who do not attend the
Means of Grace. It is a Sin that is its own Punishment; those
who forsake the duty, forfeit the privilege of Communion with
God. A time of complete peace and purity of the Church will
arrive. Men will carry On their common affairs, and their sacred
services, upon the same holy principles of Faith, Love and
obedience. Real Holiness shall be more diffused, because there
shall be a more plentiful pouring forth of the Spirit of
Holiness than ever before. There shall be Holiness even in
common things. Every action and every enjoyment of the believer,
should be So regulated according to the will of God, that it may
be directed to his Glory. Our whole lives should be as one
constant Sacrifice, or act of devotion; No selfish motive should
prevail in any of our actions. But how far is the Christian
Church from this state of purity! Other times, however, are at
Hand, and the Lord will reform and enlarge his Church, as he has
promised. Yet in Heaven alone will perfect Holiness and
happiness be found.

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