1 A good name is better than precious ointment; and the day of death than the day of one's birth.

2 It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.

3 Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.

4 The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.

5 It is better to hear the rebuke of the wise, than for a man to hear the song of fools.

6 For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.

7 Surely oppression maketh a wise man mad; and a gift destroyeth the heart.

8 Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

9 Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

10 Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.

11 Wisdom is good with an inheritance: and by it there is profit to them that see the sun.

12 For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.

13 Consider the work of God: for who can make that straight, which he hath made crooked?

14 In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.

15 All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.

16 Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself?

17 Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?

18 It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.

19 Wisdom strengtheneth the wise more than ten mighty men which are in the city.

20 For there is not a just man upon earth, that doeth good, and sinneth not.

21 Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:

22 For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.

23 All this have I proved by wisdom: I said, I will be wise; but it was far from me.

24 That which is far off, and exceeding deep, who can find it out?

25 I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:

26 And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.

27 Behold, this have I found, saith the preacher, counting one by one, to find out the account:

28 Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.

29 Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.

Matthew Henry's Concise Commentary on the Whole Bible
back to: Ecclesiastes
Book: Ecclesiastes
Chapter: 7

The benefit of a good name; of Death above Life; of sorrow
above vain mirth. (1-6) Concerning oppression, Anger, and
discontent. (7-10) Advantages of Wisdom. (11-22) Experience of
the evil of Sin. (23-29)

1-6 Reputation for Piety and honesty is more desirable than all
the wealth and pleasure in this world. It will do more good to
go to a Funeral than to a Feast. We may lawfully go to both, as
there is occasion; our Saviour both feasted at the wedding of
his friend in Cana, and wept at the Grave of his friend in
Bethany. But, considering how apt we are to be vain and indulge
the Flesh, it is best to go to the House of mourning, to learn
the End of Man as to this world. Seriousness is better than
mirth and jollity. That is best for us which is best for our
souls, though it be unpleasing to sense. It is better to have
our corruptions mortified By the rebuke of the Wise, than to
have them gratified By the song of fools. The laughter of a fool
is soon gone, the End of his mirth is heaviness.

7-10 The event of our trials and difficulties is often better
than at first we thought. Surely it is better to be patient in
Spirit, than to be proud and hasty. Be not soon angry, nor quick
in resenting an affront. Be not long angry; though Anger may
come into the Bosom of a Wise Man, it passes through it as a
way-faring Man; it dwells only in the Bosom of fools. It is
folly to cry out upon the badness of our times, when we have
more reason to cry out for the badness of our own hearts; and
even in these times we enjoy many mercies. It is folly to cry up
the Goodness of former times; as if former ages had not the like
things to complain of that we have: this arises from discontent,
and aptness to quarrel with God himself.

11-22 Wisdom is as good as an inheritance, yea better. It
shelters from the storms and scorching heat of trouble. Wealth
will not lengthen out the natural Life; but true Wisdom will
give spiritual Life, and strengthen men for services under their
sufferings. Let us look upon the disposal of our condition as
the work of God, and at last all will appear to have been for
the best. In Acts of Righteousness, be not carried into heats or
passions, No, not By a zeal for God. Be not conceited of thine
own abilities; nor find fault with every thing, nor busy thyself
in other men's matters. Many who will not be wrought upon By the
fear of God, and the dread of Hell, will avoid sins which ruin
their health and estate, and expose to public Justice. But those
that truly fear God, have but one End to serve, therefore act
steadily. If we say we have not sinned, we deceive ourselves.
Every true believer is ready to say, God be merciful to me a
sinner. Forget not at the same time, that personal
Righteousness, walking in newness of Life, is the only real
evidence of an interest By Faith in the Righteousness of the
Redeemer. Wisdom teaches us not to be quick in resenting
affronts. Be not desirous to know what people say; if they speak
Well of thee, it will feed thy pride, if ill, it will stir up
thy Passion. See that thou approve thyself to God and thine own
Conscience, and then heed not what men say of thee; it is easier
to pass By twenty affronts than to avenge one. When any harm is
done to us, examine whether we have not done as bad to others.

23-29 Solomon, in his search into the nature and reason of
things, had been miserably deluded. But he here speaks with
godly sorrow. He alone who constantly aims to please God, can
expect to escape; the careless sinner probably will fall to rise
No more. He now discovered more than ever the evil of the great
Sin of which he had been guilty, the loving many strange women,

1Ki 11:1. A Woman thoroughly upright and godly, he had not
found. How was he likely to find such a one among those he had
collected? If any of them had been Well disposed, their
situation would tend to render them all nearly of the same
character. He here warns others against the sins into which he
had been betrayed. Many a godly Man can with thankfulness
acknowledge that he has found a prudent, virtuous Woman in the
Wife of his Bosom; but those men who have gone in Solomon's
track, cannot expect to find one. He traces up all the streams
of actual transgression to the Fountain. It is clear that Man is
corrupted and revolted, and not as he was made. It is lamentable
that Man, whom God made upright, has found out So many ways to
render himself wicked and miserable. Let us Bless Him for Jesus
Christ, and seek his Grace, that we may be numbered with his
Chosen people.

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