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21:1 And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara:
21:2 And finding a ship sailing over unto Phenicia, we went aboard, and set forth.
21:3 Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.
21:4 And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.
21:5 And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.
21:6 And when we had taken our leave one of another, we took ship; and they returned home again.
21:7 And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.
21:8 And the next day we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.
21:9 And the same man had four daughters, virgins, which did prophesy.
21:10 And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus.
21:11 And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
21:12 And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.
21:13 Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
21:14 And when he would not be persuaded, we ceased, saying, The will of the Lord be done.
21:15 And after those days we took up our carriages, and went up to Jerusalem.
21:16 There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.
21:17 And when we were come to Jerusalem, the brethren received us gladly.
21:18 And the day following Paul went in with us unto James; and all the elders were present.
21:19 And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.
21:20 And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
21:21 And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
21:22 What is it therefore? the multitude must needs come together: for they will hear that thou art come.
21:23 Do therefore this that we say to thee: We have four men which have a vow on them;
21:24 Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
21:25 As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
21:26 Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
21:27 And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,
21:28 Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
21:29 (For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
21:30 And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.
21:31 And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.
21:32 Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.
21:33 Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.
21:34 And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
21:35 And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.
21:36 For the multitude of the people followed after, crying, Away with him.
21:37 And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?
21:38 Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?
21:39 But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.
21:40 And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,

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Everything King James Bible:Acts

Matthew Henry's Concise Commentary on the Whole Bible
back to: Acts
Book: Acts
Chapter: 21

Paul's voyage towards Jerusalem. (1-7) Paul at Caesarea. The
Prophecy of Agabus, Paul at Jerusalem. (8-18) He is persuaded to
join in ceremonial observances. (19-26) Being in danger from the
Jews, he is rescued By the Romans. (27-40)

1-7 Providence must be acknowledged when our affairs go On
Well. Wherever Paul came, he inquired what disciples were there,
and found them out. Foreseeing his troubles, from Love to him,
and concern for the Church, they wrongly thought it would be
most for the Glory of God that he should continue at liberty;
but their earnestness to dissuade him from it, renders his pious
resolution the more illustrious. He has taught us By Example, as
Well as By rule, to pray always, to pray without ceasing. Their
last farewell was sweetened with Prayer.

8-18 Paul had express warning of his troubles, that when they
came, they might be No surprise or terror to him. The general
notice given us, that through much Tribulation we must enter
into the Kingdom of God, should be of the same use to us. Their
weeping began to weaken and slacken his resolution. Has not our
Master told us to take up our Cross? It was a trouble to him,
that they should So earnestly press him to do that in which he
could not gratify them without wronging his Conscience. When we
see trouble coming, it becomes us to say, not only, The will of
the Lord must be done, and there is No remedy; but, Let the will
of the Lord be done; for his will is his Wisdom, and he doeth
all according to the counsel of it. When a trouble is come, this
must allay our griefs, that the will of the Lord is done; when
we see it coming, this must silence our fears, that the will of
the Lord shall be done; and we ought to say, Amen, let it be
done. It is honourable to be an old Disciple of Jesus Christ, to
have been enabled By the Grace of God to continue long in a
course of duty, stedfast in the Faith, growing more and more
experienced, to a good old Age. And with these old disciples one
would choose to Lodge; for the multitude of their years shall
teach Wisdom. Many brethren at Jerusalem received Paul gladly.
We think, perhaps, that if we had him among us, we should gladly
receive him; but we should not, if, having his doctrine, we do
not gladly receive that.

19-26 Paul ascribed all his success to God, and to God they
gave the praise. God had honoured him more than any of the
apostles, yet they did not envy him; but On the contrary,
glorified the Lord. They could not do more to encourage Paul to
go On cheerfully in his work. James and the elders of the Church
at Jerusalem, asked Paul to gratify the believing Jews, By some
compliance with the ceremonial Law. They thought it was prudent
in him to conform thus far. It was great weakness to be So fond
of the shadows, when the substance was come. The religion Paul
preached, tended not to destroy the Law, but to fulfil it. He
preached Christ, the End of the Law for Righteousness, and
Repentance and Faith, in which we are to make great use of the
Law. The weakness and evil of the human Heart strongly appear,
when we consider how many, even of the disciples of Christ, had
not due regard to the most eminent Minister that even lived. Not
the excellence of his character, nor the success with which God
blessed his labours, could gain their esteem and Affection,
seeing that he did not render the same respect as themselves to
mere ceremonial observances. How watchful should we be against
prejudices! The apostles were not free from blame in all they
did; and it would be hard to defend Paul from the charge of
giving way too much in this matter. It is vain to attempt to
Court the favour of zealots, or bigots to a party. This
compliance of Paul did not answer, for the very thing By which
he hoped to pacify the Jews, provoked them, and brought him into
trouble. But the all-Wise God overruled both their advice and
Paul's compliance with it, to serve a better purpose than was
intended. It was in vain to think of pleasing men who would be
pleased with nothing but the rooting out of Christianity.
Integrity and uprightness will be more likely to preserve us
than insincere compliances. And it should warn us not to press
men to doing what is contrary to their own Judgment to oblige

27-40 In the Temple, where Paul should have been protected as
in a place of safety, he was violently set upon. They falsely
charged him with ill doctrine and ill practice against the
Mosaic ceremonies. It is No new thing for those who mean
honestly and act regularly, to have things laid to their charge
which they know not and never thought of. It is common for the
Wise and good to have that charged against them By malicious
people, with which they thought to have obliged them. God often
makes those a protection to his people, who have No Affection to
them, but only have compassion for sufferers, and regard to the
public peace. And here see what false, mistaken notions of good
people and good ministers, many run away with. But God
seasonably interposes for the safety of his servants, from
wicked and unreasonable men; and gives them opportunities to
speak for themselves, to plead for the Redeemer, and to spread
abroad his glorious Gospel.

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