In this voyage, he took ten of the Indian philosophers prisoners, who had been most active in persuading Sabbas to revolt, and had caused the Macedonians a great deal of trouble. These men, called Gymnosophists, were reputed to be extremely ready and succinct in their answers, which he made trial of, by putting difficult questions to them, letting them know that those whose answers were not pertinent, should be put to death, of which he made the eldest of them judge.
The first being asked which he thought most numerous, the dead or the living, answered, "The living, because those who are dead are not at all."
Of the second, he desired to know whether the earth or the sea produced the largest beast; who told him, "The earth, for the sea is but a part of it."
His question to the third was, Which is the cunningest of beasts? "That," said he, "which men have not yet found out."
He bade the fourth tell him what argument he used to Sabbas to persuade him to revolt. "No other," said he, "than that he should either live or die nobly."
Of the fifth he asked, Which was eldest, night or day? The philosopher replied, "Day was eldest, by one day at least." But perceiving Alexander not well satisfied with that account, he added, that he ought not to wonder if strange questions had as strange answers made to them.
Then he went on and inquired of the next, what a man should do to be exceedingly beloved. "He must be very powerful," said he, "without making himself too much feared."
The answer of the seventh to his question, how a man might become a god, was, "By doing that which was impossible for men to do."
The eighth told him, "Life is stronger than death, because it supports so many miseries."
And the last being asked, how long he thought it decent for a man to live, said, "Till death appeared more desirable than life."
Then Alexander turned to him whom he had made judge, and commanded him to give sentence. "All that I can determine," said he, "is that they have every one answered worse than another."
"Nay," said the king, "then you shall die first, for giving such a sentence."
"Not so, O king," replied the gymnosophist, "unless you said falsely that he should die first who made the worst answer."
In conclusion he gave them presents and dismissed them.
Obviously not one of the great literary works of our time, but pretty good for Plutarch (and some of the blame must surely lie with the translator). But then, this wasn't intended to be a fable; it was a history. One has to wonder how true it stays to what actually happened.