The Festival Speech Synthesis System, as the name goes, is probably one of the best software-based text-to-speech speech synthesis systems that is available as open source (under a BSD-like license). It was developed at The Centre for Speech Technology Research at University of Edinburgh. It is portable and works in *NIX and Windows (sort of).

The quality of voice with 16-bit output is tolerable enough (not as good as of some commercial programs though, but tolerable!), and it supports American and British pronouncation of English, as well as other languages (Spanish and Welsh, probably more in future if people are motivated enough - people had made some severe hacks to make it speak Finnish through the Spanish samplekit =). Festival can read plain text, and also supports SABLE markup, and can be extended to support other text markups as well. It has various APIs to control it, and also has a Scheme-based command interpreter.

Personally, I've used Festival to do all sorts of odd things, to build the "Evil Computer from the Year 2000" from old bad Sci-Fi movies (self-fulfilling prophecies, indeed! And I'm watching "sports from year 2000" too!) - now, if only IBM would open-source their ViaVoice package and I could also command it... I use my XMMS InfoPipe hack to make XMMS say the title of the song when I'm in bed, the monitor is turned off, and I use the remote control to control XMMS. I also recently hacked together EveryLecture, a program that lectures on various subjects, taking its information from Everything2.

http://www.cstr.ed.ac.uk/projects/festival/
http://festvox.org/festival/

Days Of Light.

First impressions hint at a magical kind of night.



It's a night when flickering flames from countless earthenware oil lamps mingle with the steady glow of electric light bulbs.



A night when freshly whitened houses are awash with this lambent light.



It's Deepawali or, truncated, Diwali night in India, the Hindu Festival of Light. It's a celebration of the beginning of autumn and, in most regions in India, of the New Year. It's a time of food, fireworks and family reunions.



Symbolising rejuvenation and renewal, the day-long festivities are also a carnival time for children.



ORIGINS



The name Deepawali comes from the Sanskrit language - "deep_" meaning light and "_avali" meaning a row i.e., a row of lights. Spiritually, Diwali marks the day of the ultimate victory of good over evil, light over darkness.

Some communities, especially in northern India, look upon it as commemorating the triumphant return of Prince Rama, along with Sita and Lakshman, who, while in exile for fourteen years, had successfully vanquished the demon-king of Lanka, Ravana.



In joyous celebration of the return of their king, the people of Ayodhya, Rama's capital, illuminated the kingdom with earthen diyas or oil lamps and let off crackers. Many Hindus believe that darkness was banished from the world during the period of Rama's rule.



The illumination of homes with lights and the skies with firecrackers is meant to be an expression of reverence and thanks to the heavens for all people's health, wealth and knowledge. Thus, the sound of fire-crackers was, and is, an indication of the people's happiness at living on Earth, making the gods aware of their plentiful state.



Another reason that is given appeals particularly to the rationalists: the fumes produced by the crackers kill the insects, especially mosquitoes, found aplenty during and after the monsoon season.



EAST AND WEST


In much of the west of India, Diwali is when old commercial accounts are reconciled and new ones opened. This is partly because of the New Year observance but also because it is the special day of Lakshmi, goddess of wealth and the spiritual embodiment of the entrpreneurial spirit.

For the people of the central state of Maharashtra, this is a day when meditations on mortality and the metaphysical are in mind. To Marathis, Diwali is an opportunity to deflect tha attentions of and appease King Bali, dread and dour lord of the underworld.

Eastern Indians take a different tack again. For them, Diwali is a far more convivial affair, celebrating the black-faced god, Kali. Here, Diwali is seen as a night to rejoice with this fierce and vibrant spirit of female energy and primal strength in her celebration of life's cycles of creation and destruction.

ON THE THIRD DAY


The Diwali festival runs for four days. Each day of these days has it's own tale to tell.

The first day of the festival, called Naraka Chaturdasi, marks the defeat of demon Naraka by Krishna and his wife Satyabhama.

The second day, Amavasya, is the day of worship for followers of Lakshmi. Amavasya also tells the story of Vishnu who, in his dwarf incarnation, vanquished the tyrant Bali and banished him to hell.

Bali returns once a year on the third day — Kartika Shudda Padyami - to light millions of lamps, dispelling darkness and ignorance and spreading the radiance of love and wisdom. This could be called 'Diwali Day'proper.

The fourth day is referred to as Yama Dvitiya (also called Bhai Dooj) and now, sisters will invite their brothers to their homes.

In India, Diwali and the day following, New Year's Day, are public holidays.

Postscript to E2 Powers-That-Be: this write-up, like its predecessor on the East India Company, was originally resident on the BBC's "h2g2" site. Although it became an Edited Entry, this is the 'draft' version and is, in its entirety, all my own work. Please, no nukes!

P.P.S. It was also published in a New Zealan national daily.

Fes"ti-val, n.

A time of feasting or celebration; an anniversary day of joy, civil or religious.

The morning trumpets festival proclaimed.
Milton.

Syn. -- Feast; banquet; carousal. See Feast.

 

© Webster 1913

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