Remind thyself that she whom thou lovest is mortal--that what thou lovest is not thine own; it is given thee for the present, not irrevocably nor for ever, but even as a fig or a bunch of grapes at the appointed season of the year. . . .
"But these are words of evil omen."
What, callest thou aught of evil omen only that which signifies some evil thing? Cowardice is a word of evil omen, if thou wilt, and meanness of spirit, and
lamentation and mourning, and shamelessness. . . .
But do not, I pray thee, call of evil omen a word that is significant of any natural thing:--as well call of evil omen the reaping of the corn; for that means the destruction of the ears, though not of the World!--as well say that the fall of the leaf is of evil omen; that the dried fig should take the place of the green; that raisins should be made from grapes.
All these are changes from a former state into another; not destruction, but an ordered economy, a fixed administration. Such is leaving home, a
change of small account; such is Death, a greater change, from what now is, not to what is not, but to what is not now.
"Shall I then no longer be?"
Not so; thou wilt be; but something different, of which the World now hath need. For thou too were born not when thou chosest, but when the
World had need of thee.