Continued from An Essay on Criticism:

Of all the Causes which conspire to blind
Man's erring Judgment, and misguide the Mind,
What the weak Head with strongest Byass rules,
Is Pride, the never-failing Vice of Fools.
Whatever Nature has in Worth deny'd,
She gives in large Recruits of needful Pride;
For as in Bodies, thus in Souls, we find
What wants in Blood and Spirits, swell'd with Wind;
Pride, where Wit fails, steps in to our Defence,
And fills up all the mighty Void of Sense!
If once right Reason drives that Cloud away,
Truth breaks upon us with resistless Day;
Trust not your self; but your Defects to know,
Make use of ev'ry Friend--and ev'ry Foe.

A little Learning is a dang'rous Thing;
Drink deep, or taste not the Pierian Spring:
There shallow Draughts intoxicate the Brain,
And drinking largely sobers us again.
Fir'd at first Sight with what the Muse imparts,
In fearless Youth we tempt the Heights of Arts,
While from the bounded Level of our Mind,
Short Views we take, nor see the lengths behind,
But more advanc'd, behold with strange Surprize
New, distant Scenes of endless Science rise!
So pleas'd at first, the towring Alps we try,
Mount o'er the Vales, and seem to tread the Sky;
Th' Eternal Snows appear already past,
And the first Clouds and Mountains seem the last:
But those attain'd, we tremble to survey
The growing Labours of the lengthen'd Way,
Th' increasing Prospect tires our wandering Eyes,
Hills peep o'er Hills, and Alps on Alps arise!

A perfect Judge will read each Work of Wit
With the same Spirit that its Author writ,
Survey the Whole, nor seek slight Faults to find,
Where Nature moves, and Rapture warms the Mind;
Nor lose, for that malignant dull Delight,
The gen'rous Pleasure to be charm'd with Wit.
But in such Lays as neither ebb, nor flow,
Correctly cold, and regularly low,
That shunning Faults, one quiet Tenour keep;
We cannot blame indeed--but we may sleep.
In Wit, as Nature, what affects our Hearts
Is nor th' Exactness of peculiar Parts;
'Tis not a Lip, or Eye, we Beauty call,
But the joint Force and full Result of all.
Thus when we view some well-proportion'd Dome,
The World's just Wonder, and ev'n thine O Rome!)
No single Parts unequally surprize;
All comes united to th' admiring Eyes;
No monstrous Height, or Breadth, or Length appear;
The Whole at once is Bold, and Regular.

Whoever thinks a faultless Piece to see,
Thinks what ne'er was, nor is, nor e'er shall be.
In ev'ry Work regard the Writer's End,
Since none can compass more than they Intend;
And if the Means be just, the Conduct true,
Applause, in spite of trivial Faults, is due.
As Men of Breeding, sometimes Men of Wit,
T' avoid great Errors, must the less commit,
Neglect the Rules each Verbal Critick lays,
For not to know some Trifles, is a Praise.
Most Criticks, fond of some subservient Art,
Still make the Whole depend upon a Part,
They talk of Principles, but Notions prize,
And All to one lov'd Folly Sacrifice.

Once on a time, La Mancha's Knight, they say,
A certain Bard encountring on the Way,
Discours'd in Terms as just, with Looks as Sage,
As e'er cou'd Dennis, of the Grecian Stage;
Concluding all were desp'rate Sots and Fools,
Who durst depart from Aristotle's Rules.
Our Author, happy in a Judge so nice,
Produc'd his Play, and beg'd the Knight's Advice,
Made him observe the Subject and the Plot,
The Manners, Passions, Unities, what not?
All which, exact to Rule were brought about,
Were but a Combate in the Lists left out.
What! Leave the Combate out? Exclaims the Knight;
Yes, or we must renounce the Stagyrite.
Not so by Heav'n (he answers in a Rage)
Knights, Squires, and Steeds, must enter on the Stage.
So vast a Throng the Stage can ne'er contain.
Then build a New, or act it in a Plain.

Thus Criticks, of less Judgment than Caprice,
Curious, not Knowing, not exact, but nice,
Form short Ideas; and offend in Arts
(As most in Manners) by a Love to Parts.

Some to Conceit alone their Taste confine,
And glitt'ring Thoughts struck out at ev'ry Line;
Pleas'd with a Work where nothing's just or fit;
One glaring Chaos and wild Heap of Wit;
Poets like Painters, thus, unskill'd to trace
The naked Nature and the living Grace,
With Gold and Jewels cover ev'ry Part,
And hide with Ornaments their Want of Art.
True Wit is Nature to Advantage drest,
What oft was Thought, but ne'er so well Exprest,
Something, whose Truth convinc'd at Sight we find,
That gives us back the Image of our Mind:
As Shades more sweetly recommend the Light,
So modest Plainness sets off sprightly Wit:
For Works may have more Wit than does 'em good,
As Bodies perish through Excess of Blood.

Others for Language all their Care express,
And value Books, as Women Men, for Dress:
Their Praise is still--The Stile is excellent:
The Sense, they humbly take upon Content.
Words are like Leaves; and where they most abound,
Much Fruit of Sense beneath is rarely found.
False Eloquence, like the Prismatic Glass,
Its gawdy Colours spreads on ev'ry place;
The Face of Nature was no more Survey,
All glares alike, without Distinction gay:
But true Expression, like th' unchanging Sun,
Clears, and improves whate'er it shines upon,
It gilds all Objects, but it alters none.
Expression is the Dress of Thought, and still
Appears more decent as more suitable;
A vile Conceit in pompous Words exprest,
Is like a Clown in regal Purple drest;
For diff'rent Styles with diff'rent Subjects sort,
As several Garbs with Country, Town, and Court.
Some by Old Words to Fame have made Pretence;
Ancients in Phrase, meer Moderns in their Sense!
Such labour'd Nothings, in so strange a Style,
Amaze th'unlearn'd, and make the Learned Smile.
Unlucky, as Fungoso in the Play,
These Sparks with aukward Vanity display
What the Fine Gentleman wore Yesterday!
And but so mimick ancient Wits at best,
As Apes our Grandsires in their Doublets treat.
In Words, as Fashions, the same Rule will hold;
Alike Fantastick, if too New, or Old;
Be not the first by whom the New are try'd,
Nor yet the last to lay the Old aside.

But most by Numbers judge a Poet's Song,
And smooth or rough, with them, is right or wrong;
In the bright Muse tho' thousand Charms conspire,
Her Voice is all these tuneful Fools admire,
Who haunt Parnassus but to please their Ear,
Not mend their Minds; as some to Church repair,
Not for the Doctrine, but the Musick there.
These Equal Syllables alone require,
Tho' oft the Ear the open Vowels tire,
While Expletives their feeble Aid do join,
And ten low Words oft creep in one dull Line,
While they ring round the same unvary'd Chimes,
With sure Returns of still expected Rhymes.
Where-e'er you find the cooling Western Breeze,
In the next Line, it whispers thro' the Trees;
If Chrystal Streams with pleasing Murmurs creep,
The Reader's threaten'd (not in vain) with Sleep.
Then, at the last, and only Couplet fraught
With some unmeaning Thing they call a Thought,
A needless Alexandrine ends the Song,
That like a wounded Snake, drags its slow length along.
Leave such to tune their own dull Rhimes, and know
What's roundly smooth, or languishingly slow;
And praise the Easie Vigor of a Line,
Where Denham's Strength, and Waller's Sweetness join.
True Ease in Writing comes from Art, not Chance,
As those move easiest who have learn'd to dance,
'Tis not enough no Harshness gives Offence,
The Sound must seem an Eccho to the Sense.
Soft is the Strain when Zephyr gently blows,
And the smooth Stream in smoother Numbers flows;
But when loud Surges lash the sounding Shore,
The hoarse, rough Verse shou'd like the Torrent roar.
When Ajax strives, some Rocks' vast Weight to throw,
The Line too labours, and the Words move slow;
Not so, when swift Camilla scours the Plain,
Flies o'er th'unbending Corn, and skims along the Main.
Hear how Timotheus' vary'd Lays surprize,
And bid Alternate Passions fall and rise!
While, at each Change, the Son of Lybian Jove
Now burns with Glory, and then melts with Love;
Now his fierce Eyes with sparkling Fury glow;
Now Sighs steal out, and Tears begin to flow:
Persians and Greeks like Turns of Nature found,
And the World's Victor stood subdu'd by Sound!
The Pow'rs of Musick all our Hearts allow;
And what Timotheus was, is Dryden now.

Avoid Extreams; and shun the Fault of such,
Who still are pleas'd too little, or too much.
At ev'ry Trifle scorn to take Offence,
That always shows Great Pride, or Little Sense;
Those Heads as Stomachs are not sure the best
Which nauseate all, and nothing can digest.
Yet let not each gay Turn thy Rapture move,
For Fools Admire, but Men of Sense Approve;
As things seem large which we thro' Mists descry,
Dulness is ever apt to Magnify.

Some foreign Writers, some our own despise;
The Ancients only, or the Moderns prize:
(Thus Wit, like Faith by each Man is apply'd
To one small Sect, and All are damn'd beside.)
Meanly they seek the Blessing to confine,
And force that Sun but on a Part to Shine;
Which not alone the Southern Wit sublimes,
But ripens Spirits in cold Northern Climes;
Which from the first has shone on Ages past,
Enlights the present, and shall warm the last:
(Tho' each may feel Increases and Decays,
And see now clearer and now darker Days)
Regard not then if Wit be Old or New,
But blame the False, and value still the True.

Some ne'er advance a Judgment of their own,
But catch the spreading Notion of the Town;
They reason and conclude by Precedent,
And own stale Nonsense which they ne'er invent.
Some judge of Authors' Names, not Works, and then
Nor praise nor blame the Writings, but the Men.
Of all this Servile Herd the worst is He
That in proud Dulness joins with Quality,
A constant Critick at the Great-man's Board,
To fetch and carry Nonsense for my Lord.
What woful stuff this Madrigal wou'd be,
To some starv'd Hackny Sonneteer, or me?
But let a Lord once own the happy Lines,
How the Wit brightens! How the Style refines!
Before his sacred Name flies ev'ry Fault,
And each exalted Stanza teems with Thought!

The Vulgar thus through Imitation err;
As oft the Learn'd by being Singular;
So much they scorn the Crowd, that if the Throng
By Chance go right, they purposely go wrong;
So Schismatics the plain Believers quit,
And are but damn'd for having too much Wit.

Some praise at Morning what they blame at Night;
But always think the last Opinion right.
A Muse by these is like a Mistress us'd,
This hour she's idoliz'd, the next abus'd,
While their weak Heads, like Towns unfortify'd,
'Twixt Sense and Nonsense daily change their Side.
Ask them the Cause; They're wiser still, they say;
And still to Morrow's wiser than to Day.
We think our Fathers Fools, so wise we grow;
Our wiser Sons, no doubt, will think us so.
Once School-Divines this zealous Isle o'erspread;
Who knew most Sentences was deepest read;
Faith, Gospel, All, seem'd made to be disputed,
And none had Sense enough to be Confuted.
Scotists and Thomists, now, in Peace remain,
Amidst their kindred Cobwebs in Duck-Lane.
If Faith it self has diff'rent Dresses worn,
What wonder Modes in Wit shou'd take their Turn?
Oft, leaving what is Natural and fit,
The current Folly proves the ready Wit,
And Authors think their Reputation safe,
Which lives as long as Fools are pleas'd to Laugh.

Some valuing those of their own, Side or Mind,
Still make themselves the measure of Mankind;
Fondly we think we honour Merit then,
When we but praise Our selves in Other Men.
Parties in Wit attend on those of State,
And publick Faction doubles private Hate.
Pride, Malice, Folly, against Dryden rose,
In various Shapes of Parsons, Criticks, Beaus;
But Sense surviv'd, when merry Jests were past;
For rising Merit will buoy up at last.
Might he return, and bless once more our Eyes,
New Blackmores and new Milbourns must arise;
Nay shou'd great Homer lift his awful Head,
Zoilus again would start up from the Dead.
Envy will Merit as its Shade pursue,
But like a Shadow, proves the Substance true;
For envy'd Wit, like Sol Eclips'd, makes known
Th' opposing Body's Grossness, not its own.
When first that Sun too powerful Beams displays,
It draws up Vapours which obscure its Rays;
But ev'n those Clouds at last adorn its Way,
Reflect new Glories, and augment the Day.

Be thou the first true Merit to befriend;
His Praise is lost, who stays till All commend;
Short is the Date, alas, of Modern Rhymes;
And 'tis but just to let 'em live betimes.
No longer now that Golden Age appears,
When Patriarch-Wits surviv'd thousand Years;
Now Length of Fame (our second Life) is lost,
And bare Threescore is all ev'n That can boast:
Our Sons their Fathers' failing language see,
And such as Chaucer is, shall Dryden be.
So when the faithful Pencil has design'd
Some bright Idea of the Master's Mind,
Where a new World leaps out at his command,
And ready Nature waits upon his Hand;
When the ripe Colours soften and unite,
And sweetly melt into just Shade and Light,
When mellowing Years their full Perfection give,
And each Bold Figure just begins to Live;
The treach'rous Colours the fair Art betray,
And all the bright Creation fades away!

Unhappy Wit, like most mistaken Things,
Attones not for that Envy which it brings.
In Youth alone its empty Praise we boast,
But soon the Short-liv'd Vanity is lost!
Like some fair Flow'r the early Spring supplies,
That gaily Blooms, but ev'n in blooming Dies.
What is this Wit which must our Cares employ?
The Owner's Wife, that other Men enjoy,
Then most our Trouble still when most admir'd,
And still the more we give, the more requir'd;
Whose Fame with Pains we guard, but lose with Ease,
Sure some to vex, but never all to please;
'Tis what the Vicious fear, the Virtuous shun;
By Fools 'tis hated, and by Knaves undone!

If Wit so much from Ign'rance undergo,
Ah let not Learning too commence its Foe!
Of old, those met Rewards who cou'd excel,
And such were Prais'd who but endeavour'd well:
Tho' Triumphs were to Gen'rals only due,
Crowns were reserv'd to grace the Soldiers too.
Now, they who reached Parnassus' lofty Crown,
Employ their Pains to spurn some others down;
And while Self-Love each jealous Writer rules,
Contending Wits becomes the Sport of Fools:
But still the Worst with most Regret commend,
For each Ill Author is as bad a Friend.
To what base Ends, and by what abject Ways,
Are Mortals urg'd thro' Sacred Lust of praise!
Ah ne'er so dire a Thirst of Glory boast,
Nor in the Critick let the Man be lost!
Good-Nature and Good-Sense must ever join;
To err is Humane; to Forgive, Divine.

But if in Noble Minds some Dregs remain,
Not yet purg'd off, of Spleen and sow'r Disdain,
Discharge that Rage on more Provoking Crimes,
Nor fear a Dearth in these Flagitious Times.
No Pardon vile Obscenity should find,
Tho' Wit and Art conspire to move your Mind;
But Dulness with Obscenity must prove
As Shameful sure as Importance in Love.
In the fat Age of Pleasure, Wealth, and Ease,
Sprung the rank Weed, and thriv'd with large Increase;
When Love was all an easie Monarch's Care;
Seldom at Council, never in a War:
Jilts rul'd the State, and Statesmen Farces writ;
Nay Wits had Pensions, and young Lords had Wit:
The Fair sate panting at a Courtier's Play,
And not a Mask went un-improv'd away:
The modest Fan was liked up no more,
And Virgins smil'd at what they blush'd before--
The following Licence of a Foreign Reign
Did all the Dregs of bold Socinus drain;
Then Unbelieving Priests reform'd the Nation,
And taught more Pleasant Methods of Salvation;
Where Heav'ns Free Subjects might their Rights dispute,
Lest God himself shou'd seem too Absolute.
Pulpits their Sacred Satire learn'd to spare,
And Vice admir'd to find a Flatt'rer there!
Encourag'd thus, Witt's Titans brav'd the Skies,
And the Press groan'd with Licenc'd Blasphemies--
These Monsters, Criticks! with your Darts engage,
Here point your Thunder, and exhaust your Rage!
Yet shun their Fault, who, Scandalously nice,
Will needs mistake an Author into Vice;
All seems Infected that th' Infected spy,
As all looks yellow to the Jaundic'd Eye.

An Essay on Criticism Part 3

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