The Code of Hammurabi
The Code of Hammurabi was written by Hammurabi, king of Babylon from 1795-1750 BC. This is a translation by LW King.
- If any one ensnare another, putting a ban upon him, but he can not prove
it, then he that ensnared him shall be put to death.
- If any one bring an accusation against a man, and the accused go to
the river and leap into the river, if he sink in the river his accuser
shall take possession of his house. But if the river prove that the accused
is not guilty, and he escape unhurt, then he who had brought the accusation
shall be put to death, while he who leaped into the river shall take possession
of the house that had belonged to his accuser.
- If any one bring an accusation of any crime before the elders, and does
not prove what he has charged, he shall, if it be a capital offense charged,
be put to death.
- If he satisfy the elders to impose a fine of grain or money, he shall
receive the fine that the action produces.
- If a judge try a case, reach a decision, and present his judgment in
writing; if later error shall appear in his decision, and it be through
his own fault, then he shall pay twelve times the fine set by him in the
case, and he shall be publicly removed from the judge's bench, and never
again shall he sit there to render judgement.
- If any one steal the property of a temple or of the court, he shall
be put to death, and also the one who receives the stolen thing from him
shall be put to death.
- If any one buy from the son or the slave of another man, without witnesses
or a contract, silver or gold, a male or female slave, an ox or a sheep,
an ass or anything, or if he take it in charge, he is considered a thief
and shall be put to death.
- If any one steal cattle or sheep, or an ass, or a pig or a goat, if
it belong to a god or to the court, the thief shall pay thirtyfold therefor;
if they belonged to a freed man of the king he shall pay tenfold; if the
thief has nothing with which to pay he shall be put to death.
- If any one lose an article, and find it in the possession of another:
if the person in whose possession the thing is found say "A merchant sold
it to me, I paid for it before witnesses," and if the owner of the thing
say, "I will bring witnesses who know my property," then shall the purchaser
bring the merchant who sold it to him, and the witnesses before whom he
bought it, and the owner shall bring witnesses who can identify his property.
The judge shall examine their testimony--both of the witnesses before whom
the price was paid, and of the witnesses who identify the lost article
on oath. The merchant is then proved to be a thief and shall be put to
death. The owner of the lost article receives his property, and he who
bought it receives the money he paid from the estate of the merchant.
- If the purchaser does not bring the merchant and the witnesses before
whom he bought the article, but its owner bring witnesses who identify
it, then the buyer is the thief and shall be put to death, and the owner
receives the lost article.
- If the owner do not bring witnesses to identify the lost article, he
is an evil-doer, he has traduced, and shall be put to death.
- If the witnesses be not at hand, then shall the judge set a limit,
at the expiration of six months. If his witnesses have not appeared within
the six months, he is an evil-doer, and shall bear the fine of the pending
(Number 13 is missing; other translations have been consulted but it still is
not clear whether the omission of 13 was Hammurabi's or the suspicions of
translators at the turn of the century)
- If any one steal the minor son of another, he shall be put to death.
- If any one take a male or female slave of the court, or a male or female
slave of a freed man, outside the city gates, he shall be put to death.
- If any one receive into his house a runaway male or female slave of
the court, or of a freedman, and does not bring it out at the public proclamation
of the major domus, the master of the house shall be put to death.
- If any one find runaway male or female slaves in the open country and
bring them to their masters, the master of the slaves shall pay him two
shekels of silver.
- If the slave will not give the name of the master, the finder shall
bring him to the palace; a further investigation must follow, and the slave
shall be returned to his master.
- If he hold the slaves in his house, and they are caught there, he shall
be put to death.
- If the slave that he caught run away from him, then shall he swear
to the owners of the slave, and he is free of all blame.
- If any one break a hole into a house (break in to steal), he shall
be put to death before that hole and be buried.
- If any one is committing a robbery and is caught, then he shall be
put to death.
- If the robber is not caught, then shall he who was robbed claim under
oath the amount of his loss; then shall the community, and . . . on whose
ground and territory and in those domain it was compensate him for the
- If persons are stolen, then shall the community and . . . pay one mina
of silver to their relatives.
- If fire break out in a house, and some one who comes to put it out
cast his eye upon the property of the owner of the house, and take the
property of the master of the house, he shall be thrown into that self-same
- If a chieftain or a man (common soldier), who has been ordered to go
upon the king's highway for war does not go, but hires a mercenary, if
he withholds the compensation, then shall this officer or man be put to
death, and he who represented him shall take possession of his house.
- If a chieftain or man be caught in the misfortune of the king (captured
in battle), and if his fields and garden be given to another and he take
possession, if he return and reaches his place, his field and garden shall
be returned to him, he shall take it over again.
- If a chieftain or a man be caught in the misfortune of a king, if his
son is able to enter into possession, then the field and garden shall be
given to him, he shall take over the fee of his father.
- If his son is still young, and can not take possession, a third of
the field and garden shall be given to his mother, and she shall bring
- If a chieftain or a man leave his house, garden, and field and hires
it out, and some one else takes possession of his house, garden, and field
and uses it for three years: if the first owner return and claims his house,
garden, and field, it shall not be given to him, but he who has taken possession
of it and used it shall continue to use it.
- If he hire it out for one year and then return, the house, garden,
and field shall be given back to him, and he shall take it over again.
- If a chieftain or a man is captured on the "Way of the King" (in war),
and a merchant buy him free, and bring him back to his place; if he have
the means in his house to buy his freedom, he shall buy himself free: if
he have nothing in his house with which to buy himself free, he shall be
bought free by the temple of his community; if there be nothing in the
temple with which to buy him free, the court shall buy his freedom. His
field, garden, and house shall not be given for the purchase of his freedom.
- If a . . . or a . . . enter himself as withdrawn from the "Way of the
King," and send a mercenary as substitute, but withdraw him, then the .
. . or . . . shall be put to death.
- If a . . . or a . . . harm the property of a captain, injure the captain,
or take away from the captain a gift presented to him by the king, then
the . . . or . . . shall be put to death.
- If any one buy the cattle or sheep which the king has given to chieftains
from him, he loses his money.
- The field, garden, and house of a chieftain, of a man, or of one subject
to quit-rent, can not be sold.
- If any one buy the field, garden, and house of a chieftain, man, or
one subject to quit-rent, his contract tablet of sale shall be broken (declared
invalid) and he loses his money. The field, garden, and house return to
- A chieftain, man, or one subject to quit-rent can not assign his tenure
of field, house, and garden to his wife or daughter, nor can he assign
it for a debt.
- He may, however, assign a field, garden, or house which he has bought,
and holds as property, to his wife or daughter or give it for debt.
- He may sell field, garden, and house to a merchant (royal agents) or
to any other public official, the buyer holding field, house, and garden
for its usufruct.
- If any one fence in the field, garden, and house of a chieftain, man,
or one subject to quit-rent, furnishing the palings therefor; if the chieftain,
man, or one subject to quit-rent return to field, garden, and house, the
palings which were given to him become his property.
- If any one take over a field to till it, and obtain no harvest therefrom,
it must be proved that he did no work on the field, and he must deliver
grain, just as his neighbor raised, to the owner of the field.
- If he do not till the field, but let it lie fallow, he shall give grain
like his neighbor's to the owner of the field, and the field which he let
lie fallow he must plow and sow and return to its owner.
- If any one take over a waste-lying field to make it arable, but is
lazy, and does not make it arable, he shall plow the fallow field in the
fourth year, harrow it and till it, and give it back to its owner, and
for each ten gan (a measure of area) ten gur of grain shall be paid.
- If a man rent his field for tillage for a fixed rental, and receive
the rent of his field, but bad weather come and destroy the harvest, the
injury falls upon the tiller of the soil.
- If he do not receive a fixed rental for his field, but lets it on half
or third shares of the harvest, the grain on the field shall be divided
proportionately between the tiller and the owner.
- If the tiller, because he did not succeed in the first year, has had
the soil tilled by others, the owner may raise no objection; the field
has been cultivated and he receives the harvest according to agreement.
- If any one owe a debt for a loan, and a storm prostrates the grain,
or the harvest fail, or the grain does not grow for lack of water; in that
year he need not give his creditor any grain, he washes his debt-tablet
in water and pays no rent for this year.
- If any one take money from a merchant, and give the merchant a field
tillable for corn or sesame and order him to plant corn or sesame in the
field, and to harvest the crop; if the cultivator plant corn or sesame
in the field, at the harvest the corn or sesame that is in the field shall
belong to the owner of the field and he shall pay corn as rent, for the
money he received from the merchant, and the livelihood of the cultivator
shall he give to the merchant.
- If he give a cultivated corn-field or a cultivated sesame-field,
the corn or sesame in the field shall belong to the owner of the field,
and he shall return the money to the merchant as rent.
- If he have no money to repay, then he shall pay in corn or sesame in
place of the money as rent for what he received from the merchant, according
to the royal tariff.
- If the cultivator do not plant corn or sesame in the field, the debtor's
contract is not weakened.
- If any one be too lazy to keep his dam in proper condition, and does
not so keep it; if then the dam break and all the fields be flooded, then
shall he in whose dam the break occurred be sold for money, and the money
shall replace the corn which he has caused to be ruined.
- If he be not able to replace the corn, then he and his possessions
shall be divided among the farmers whose corn he has flooded.
- If any one open his ditches to water his crop, but is careless, and
the water flood the field of his neighbor, then he shall pay his neighbor
corn for his loss.
- If a man let in the water, and the water overflow the plantation of
his neighbor, he shall pay ten gur of corn for every ten gan of land.
- If a shepherd, without the permission of the owner of the field, and
without the knowledge of the owner of the sheep, lets the sheep into a
field to graze, then the owner of the field shall harvest his crop, and
the shepherd, who had pastured his flock there without permission of the
owner of the field, shall pay to the owner twenty gur of corn for every
- If after the flocks have left the pasture and been shut up in the common
fold at the city gate, any shepherd let them into a field and they graze
there, this shepherd shall take possession of the field which he has allowed
to be grazed on, and at the harvest he must pay sixty gur of corn for every
- If any man, without the knowledge of the owner of a garden, fell a
tree in a garden he shall pay half a mina in money.
- If any one give over a field to a gardener, for him to plant it as
a garden, if he work at it, and care for it for four years, in the fifth
year the owner and the gardener shall divide it, the owner taking his part
- If the gardener has not completed the planting of the field, leaving
one part unused, this shall be assigned to him as his.
- If he do not plant the field that was given over to him as a garden,
if it be arable land (for corn or sesame) the gardener shall pay the owner
the produce of the field for the years that he let it lie fallow, according
to the product of neighboring fields, put the field in arable condition
and return it to its owner.
- If he transform waste land into arable fields and return it to its
owner, the latter shall pay him for one year ten gur for ten gan.
- If any one hand over his garden to a gardener to work, the gardener
shall pay to its owner two-thirds of the produce of the garden, for so
long as he has it in possession, and the other third shall he keep.
- If the gardener do not work in the garden and the product fall
off, the gardener shall pay in proportion to other neighboring gardens.
(Here a portion of the text is missing, apparently comprising thirty-four
- . . . interest for the money, as much as he has received, he shall
give a note therefor, and on the day, when they settle, pay to the merchant.
- If there are no mercantile arrangements in the place whither he went,
he shall leave the entire amount of money which he received with the broker
to give to the merchant.
- If a merchant entrust money to an agent (broker) for some investment,
and the broker suffer a loss in the place to which he goes, he shall make
good the capital to the merchant.
- If, while on the journey, an enemy take away from him anything that
he had, the broker shall swear by God and be free of obligation.
- If a merchant give an agent corn, wool, oil, or any other goods to
transport, the agent shall give a receipt for the amount, and compensate
the merchant therefor. Then he shall obtain a receipt form the merchant
for the money that he gives the merchant.
- If the agent is careless, and does not take a receipt for the money
which he gave the merchant, he can not consider the unreceipted money as
- If the agent accept money from the merchant, but have a quarrel with
the merchant (denying the receipt), then shall the merchant swear before
God and witnesses that he has given this money to the agent, and the agent
shall pay him three times the sum.
- If the merchant cheat the agent, in that as the latter has returned
to him all that had been given him, but the merchant denies the receipt
of what had been returned to him, then shall this agent convict the merchant
before God and the judges, and if he still deny receiving what the agent
had given him shall pay six times the sum to the agent.
- If a tavern-keeper (feminine) does not accept corn according to gross
weight in payment of drink, but takes money, and the price of the drink
is less than that of the corn, she shall be convicted and thrown into the
- If conspirators meet in the house of a tavern-keeper, and these conspirators
are not captured and delivered to the court, the tavern-keeper shall be
put to death.
- If a "sister of a god" open a tavern, or enter a tavern to drink,
then shall this woman be burned to death.
- If an inn-keeper furnish sixty ka of usakani-drink to . . . she shall
receive fifty ka of corn at the harvest.
- If any one be on a journey and entrust silver, gold, precious stones,
or any movable property to another, and wish to recover it from him; if
the latter do not bring all of the property to the appointed place, but
appropriate it to his own use, then shall this man, who did not bring the
property to hand it over, be convicted, and he shall pay fivefold for all
that had been entrusted to him.
- If any one have consignment of corn or money, and he take from the
granary or box without the knowledge of the owner, then shall he who took
corn without the knowledge of the owner out of the granary or money out
of the box be legally convicted, and repay the corn he has taken. And he
shall lose whatever commission was paid to him, or due him.
- If a man have no claim on another for corn and money, and try to demand
it by force, he shall pay one-third of a mina of silver in every case.
- If any one have a claim for corn or money upon another and imprison
him; if the prisoner die in prison a natural death, the case shall go no
- If the prisoner die in prison from blows or maltreatment, the master
of the prisoner shall convict the merchant before the judge. If he was
a free-born man, the son of the merchant shall be put to death; if it was
a slave, he shall pay one-third of a mina of gold, and all that the master
of the prisoner gave he shall forfeit.
- If any one fail to meet a claim for debt, and sell himself, his wife,
his son, and daughter for money or give them away to forced labor: they
shall work for three years in the house of the man who bought them, or
the proprietor, and in the fourth year they shall be set free.
- If he give a male or female slave away for forced labor, and the merchant
sublease them, or sell them for money, no objection can be raised.
- If any one fail to meet a claim for debt, and he sell the maid servant
who has borne him children, for money, the money which the merchant has
paid shall be repaid to him by the owner of the slave and she shall be
- If any one store corn for safe keeping in another person's house,
and any harm happen to the corn in storage, or if the owner of the house
open the granary and take some of the corn, or if especially he deny that
the corn was stored in his house: then the owner of the corn shall claim
his corn before God (on oath), and the owner of the house shall pay its
owner for all of the corn that he took.
- If any one store corn in another man's house he shall pay him storage
at the rate of one gur for every five ka of corn per year.
- If any one give another silver, gold, or anything else to keep, he
shall show everything to some witness, draw up a contract, and then hand
it over for safe keeping.
- If he turn it over for safe keeping without witness or contract, and
if he to whom it was given deny it, then he has no legitimate claim.
- If any one deliver silver, gold, or anything else to another for safe
keeping, before a witness, but he deny it, he shall be brought before a
judge, and all that he has denied he shall pay in full.
- If any one place his property with another for safe keeping, and there,
either through thieves or robbers, his property and the property of the
other man be lost, the owner of the ouse, through whose neglect the loss
took place, shall compensate the owner for all that was given to him in
charge. But the owner of the house shall try to follow up and recover his
property, and take it away from the thief.
- If any one who has not lost his goods state that they have been lost,
and make false claims: if he claim his goods and amount of injury before
God, even though he has not lost them, he shall be fully compensated for
all his loss claimed. (I.e., the oath is all that is needed.)
- If any one "point the finger" (slander) at a sister of a god or the
wife of any one, and can not prove it, this man shall be taken before the
judges and his brow shall be marked. (by cutting the skin, or perhaps hair.)
- If a man take a woman to wife, but have no intercourse with her, this
woman is no wife to him.
- If a man's wife be surprised (in flagrante delicto) with another man,
both shall be tied and thrown into the water, but the husband may pardon
his wife and the king his slaves.
- If a man violate the wife (betrothed or child-wife) of another man,
who has never known a man, and still lives in her father's house, and sleep
with her and be surprised, this man shall be put to death, but the wife
- If a man bring a charge against one's wife, but she is not surprised
with another man, she must take an oath and then may return to her house.
- If the "finger is pointed" at a man's wife about another man, but
she is not caught sleeping with the other man, she shall jump into the
river for her husband.
- If a man is taken prisoner in war, and there is a sustenance in his
house, but his wife leave house and court, and go to another house: because
this wife did not keep her court, and went to another house, she shall
be judicially condemned and thrown into the water.
- If any one be captured in war and there is not sustenance in his house,
if then his wife go to another house this woman shall be held blameless.
- If a man be taken prisoner in war and there be no sustenance in his
house and his wife go to another house and bear children; and if later
her husband return and come to his home: then this wife shall return to
her husband, but the children follow their father.
- If any one leave his house, run away, and then his wife go to another
house, if then he return, and wishes to take his wife back: because he
fled from his home and ran away, the wife of this runaway shall not return
to her husband.
- If a man wish to separate from a woman who has borne him children,
or from his wife who has borne him children: then he shall give that wife
her dowry, and a part of the usufruct of field, garden, and property, so
that she can rear her children. When she has brought up her children, a
portion of all that is given to the children, equal as that of one son,
shall be given to her. She may then marry the man of her heart.
- If a man wishes to separate from his wife who has borne him no children,
he shall give her the amount of her purchase money and the dowry which
she brought from her father's house, and let her go.
- If there was no purchase price he shall give her one mina of gold
as a gift of release.
- If he be a freed man he shall give her one-third of a mina of gold.
- If a man's wife, who lives in his house, wishes to leave it, plunges
into debt, tries to ruin her house, neglects her husband, and is judicially
convicted: if her husband offer her release, she may go on her way, and
he gives her nothing as a gift of release. If her husband does not wish
to release her, and if he take another wife, she shall remain as servant
in her husband's house.
- If a woman quarrel with her husband, and say: "You are not congenial
to me," the reasons for her prejudice must be presented. If she is guiltless,
and there is no fault on her part, but he leaves and neglects her, then
no guilt attaches to this woman, she shall take her dowry and go back to
her father's house.
- If she is not innocent, but leaves her husband, and ruins her house,
neglecting her husband, this woman shall be cast into the water.
- If a man take a wife and this woman give her husband a maid-servant,
and she bear him children, but this man wishes to take another wife, this
shall not be permitted to him; he shall not take a second wife.
- If a man take a wife, and she bear him no children, and he intend
to take another wife: if he take this second wife, and bring her into the
house, this second wife shall not be allowed equality with his wife.
- If a man take a wife and she give this man a maid-servant as wife
and she bear him children, and then this maid assume equality with the
wife: because she has borne him children her master shall not sell her
for money, but he may keep her as a slave, reckoning her among the maid-servants.
- If she have not borne him children, then her mistress may sell her
- If a man take a wife, and she be seized by disease, if he then desire
to take a second wife he shall not put away his wife, who has been attacked
by disease, but he shall keep her in the house which he has built and support
her so long as she lives.
- If this woman does not wish to remain in her husband's house, then
he shall compensate her for the dowry that she brought with her from her
father's house, and she may go.
- If a man give his wife a field, garden, and house and a deed therefor,
if then after the death of her husband the sons raise no claim, then the
mother may bequeath all to one of her sons whom she prefers, and need leave
nothing to his brothers.
- If a woman who lived in a man's house made an agreement with her husband,
that no creditor can arrest her, and has given a document therefor: if
that man, before he married that woman, had a debt, the creditor can not
hold the woman for it. But if the woman, before she entered the man's house,
had contracted a debt, her creditor can not arrest her husband therefor.
- If after the woman had entered the man's house, both contracted a
debt, both must pay the merchant.
- If the wife of one man on account of another man has their mates (her
husband and the other man's wife) murdered, both of them shall be impaled.
- If a man be guilty of incest with his daughter, he shall be driven
from the place (exiled).
- If a man betroth a girl to his son, and his son have intercourse with
her, but he (the father) afterward defile her, and be surprised, then he
shall be bound and cast into the water (drowned).
- If a man betroth a girl to his son, but his son has not known her,
and if then he defile her, he shall pay her half a gold mina, and compensate
her for all that she brought out of her father's house. She may marry the
man of her heart.
- If any one be guilty of incest with his mother after his father, both
shall be burned.
- If any one be surprised after his father with his chief wife, who
has borne children, he shall be driven out of his father's house.
- If any one, who has brought chattels into his father-in-law's house,
and has paid the purchase-money, looks for another wife, and says to his
father-in-law: "I do not want your daughter," the girl's father may keep
all that he had brought.
- If a man bring chattels into the house of his father-in-law, and pay
the "purchase price" (for his wife): if then the father of the girl say:
"I will not give you my daughter," he shall give him back all that he brought
- If a man bring chattels into his father-in-law's house and pay the
"purchase price," if then his friend slander him, and his father-in-law
say to the young husband: "You shall not marry my daughter," the he shall
give back to him undiminished all that he had brought with him; but his
wife shall not be married to the friend.
- If a man marry a woman, and she bear sons to him; if then this woman
die, then shall her father have no claim on her dowry; this belongs to
- If a man marry a woman and she bear him no sons; if then this woman
die, if the "purchase price" which he had paid into the house of his father-in-law
is repaid to him, her husband shall have no claim upon the dowry of this
woman; it belongs to her father's house.
- If his father-in-law do not pay back to him the amount of the "purchase
price" he may subtract the amount of the "Purchase price" from the dowry,
and then pay the remainder to her father's house.
- If a man give to one of his sons whom he prefers a field, garden,
and house, and a deed therefor: if later the father die, and the brothers
divide the estate, then they shall first give him the present of his father,
and he shall accept it; and the rest of the paternal property shall they
- If a man take wives for his son, but take no wife for his minor son,
and if then he die: if the sons divide the estate, they shall set aside
besides his portion the money for the "purchase price" for the minor brother
who had taken no wife as yet, and secure a wife for him.
- If a man marry a wife and she bear him children: if this wife die
and he then take another wife and she bear him children: if then the father
die, the sons must not partition the estate according to the mothers, they
shall divide the dowries of their mothers only in this way; the paternal
estate they shall divide equally with one another.
- If a man wish to put his son out of his house, and declare before
the judge: "I want to put my son out," then the judge shall examine into
his reasons. If the son be guilty of no great fault, for which he can be
rightfully put out, the father shall not put him out.
- If he be guilty of a grave fault, which should rightfully deprive
him of the familial relationship, the father shall forgive him the first
time; but if he be guilty of a grave fault a second time the father may
deprive his son of all familial relation.
- If his wife bear sons to a man, or his maid-servant have borne sons,
and the father while still living says to the children whom his maid-servant
has borne: "My sons," and he count them with the sons of his wife; if then
the father die, then the sons of the wife and of the maid-servant shall
divide the paternal property in common. The son of the wife is to partition
- If, however, the father while still living did not say to the sons
of the maid-servant: "My sons," and then the father dies, then the sons
of the maid-servant shall not share with the sons of the wife, but the
freedom of the maid and her sons shall be granted. The sons of the wife
shall have no right to enslave the sons of the maid; the wife shall take
her dowry (from her father), and the gift that her husband gave her and
deeded to her (separate from dowry, or the purchase-money paid her father),
and live in the home of her husband: so long as she lives she shall use
it, it shall not be sold for money. Whatever she leaves shall belong to
- If her husband made her no gift, she shall be compensated for her
gift, and she shall receive a portion from the estate of her husband, equal
to that of one child. If her sons oppress her, to force her out of the
house, the judge shall examine into the matter, and if the sons are at
fault the woman shall not leave her husband's house. If the woman desire
to leave the house, she must leave to her sons the gift which her husband
gave her, but she may take the dowry of her father's house. Then she may
marry the man of her heart.
- If this woman bear sons to her second husband, in the place to which
she went, and then die, her earlier and later sons shall divide the dowry
- If she bear no sons to her second husband, the sons of her first husband
shall have the dowry.
- If a State slave or the slave of a freed man marry the daughter of
a free man, and children are born, the master of the slave shall have no
right to enslave the children of the free.
- If, however, a State slave or the slave of a freed man marry a man's
daughter, and after he marries her she bring a dowry from a father's house,
if then they both enjoy it and found a household, and accumulate means,
if then the slave die, then she who was free born may take her dowry, and
all that her husband and she had earned; she shall divide them into two
parts, one-half the master for the slave shall take, and the other half
shall the free-born woman take for her children. If the free-born woman
had no gift she shall take all that her husband and she had earned and
divide it into two parts; and the master of the slave shall take one-half
and she shall take the other for her children.
- If a widow, whose children are not grown, wishes to enter another
house (remarry), she shall not enter it without the knowledge of the judge.
If she enter another house the judge shall examine the state of the house
of her first husband. Then the house of her first husband shall be entrusted
to the second husband and the woman herself as managers. And a record must
be made thereof. She shall keep the house in order, bring up the children,
and not sell the house-hold utensils. He who buys the utensils of the children
of a widow shall lose his money, and the goods shall return to their owners.
- If a "devoted woman" or a prostitute to whom her father has given
a dowry and a deed therefor, but if in this deed it is not stated that
she may bequeath it as she pleases, and has not explicitly stated that
she has the right of disposal; if then her father die, then her brothers
shall hold her field and garden, and give her corn, oil, and milk according
to her portion, and satisfy her. If her brothers do not give her corn,
oil, and milk according to her share, then her field and garden shall support
her. She shall have the usufruct of field and garden and all that her father
gave her so long as she lives, but she can not sell or assign it to others.
Her position of inheritance belongs to her brothers.
- If a "sister of a god," or a prostitute, receive a gift from her father,
and a deed in which it has been explicitly stated that she may dispose
of it as she pleases, and give her complete disposition thereof: if then
her father die, then she may leave her property to whomsoever she pleases.
Her brothers can raise no claim thereto.
- If a father give a present to his daughter--either marriageable or
a prostitute unmarriageable)--and then die, then she is to receive a portion
as a child from the paternal estate, and enjoy its usufruct so long as
she lives. Her estate belongs to her brothers.
- If a father devote a temple-maid or temple-virgin to God and give
her no present: if then the father die, she shall receive the third of
a child's portion from the inheritance of her father's house, and enjoy
its usufruct so long as she lives. Her estate belongs to her brothers.
- If a father devote his daughter as a wife of Mardi of Babylon (as
in 181), and give her no present, nor a deed; if then her father die, then
shall she receive one-third of her portion as a child of her father's house
from her brothers, but Marduk may leave her estate to whomsoever she wishes.
- If a man give his daughter by a concubine a dowry, and a husband,
and a deed; if then her father die, she shall receive no portion from the
- If a man do not give a dowry to his daughter by a concubine, and no
husband; if then her father die, her brother shall give her a dowry according
to her father's wealth and secure a husband for her.
- If a man adopt a child and to his name as son, and rear him, this
grown son can not be demanded back again.
- If a man adopt a son, and if after he has taken him he injure his
foster father and mother, then this adopted son shall return to his father's
- The son of a paramour in the palace service, or of a prostitute, can
not be demanded back.
- If an artisan has undertaken to rear a child and teaches him his craft,
he can not be demanded back.
- If he has not taught him his craft, this adopted son may return to
his father's house.
- If a man does not maintain a child that he has adopted as a son and
reared with his other children, then his adopted son may return to his
- If a man, who had adopted a son and reared him, founded a household,
and had children, wish to put this adopted son out, then this son shall
not simply go his way. His adoptive father shall give him of his wealth
one-third of a child's portion, and then he may go. He shall not give him
of the field, garden, and house.
- If a son of a paramour or a prostitute say to his adoptive father
or mother: "You are not my father, or my mother," his tongue shall be cut
- If the son of a paramour or a prostitute desire his father's house,
and desert his adoptive father and adoptive mother, and goes to his father's
house, then shall his eye be put out.
- If a man give his child to a nurse and the child die in her hands,
but the nurse unbeknown to the father and mother nurse another child, then
they shall convict her of having nursed another child without the knowledge
of the father and mother and her breasts shall be cut off.
- If a son strike his father, his hands shall be hewn off.
- If a man put out the eye of another man, his eye shall be put out.
An eye for an eye
- If he break another man's bone, his bone shall be broken.
- If he put out the eye of a freed man, or break the bone of a freed
man, he shall pay one gold mina.
- If he put out the eye of a man's slave, or break the bone of a man's
slave, he shall pay one-half of its value.
- If a man knock out the teeth of his equal, his teeth shall be
knocked out. A tooth for a tooth
- If he knock out the teeth of a freed man, he shall pay one-third of
a gold mina.
- If any one strike the body of a man higher in rank than he, he shall
receive sixty blows with an ox-whip in public.
- If a free-born man strike the body of another free-born man or equal
rank, he shall pay one gold mina.
- If a freed man strike the body of another freed man, he shall pay
ten shekels in money.
- If the slave of a freed man strike the body of a freed man, his ear
shall be cut off.
- If during a quarrel one man strike another and wound him, then he
shall swear, "I did not injure him wittingly," and pay the physicians.
- If the man die of his wound, he shall swear similarly, and if he (the
deceased) was a free-born man, he shall pay half a mina in money.
- If he was a freed man, he shall pay one-third of a mina.
- If a man strike a free-born woman so that she lose her unborn child,
he shall pay ten shekels for her loss.
- If the woman die, his daughter shall be put to death.
- If a woman of the free class lose her child by a blow, he shall pay
five shekels in money.
- If this woman die, he shall pay half a mina.
- If he strike the maid-servant of a man, and she lose her child, he
shall pay two shekels in money.
- If this maid-servant die, he shall pay one-third of a mina.
- If a physician make a large incision with an operating knife and cure
it, or if he open a tumor (over the eye) with an operating knife, and saves
the eye, he shall receive ten shekels in money.
- If the patient be a freed man, he receives five shekels.
- If he be the slave of some one, his owner shall give the physician
- If a physician make a large incision with the operating knife, and
kill him, or open a tumor with the operating knife, and cut out the eye,
his hands shall be cut off.
- If a physician make a large incision in the slave of a freed man,
and kill him, he shall replace the slave with another slave.
- If he had opened a tumor with the operating knife, and put out his
eye, he shall pay half his value.
- If a physician heal the broken bone or diseased soft part of a man,
the patient shall pay the physician five shekels in money.
- If he were a freed man he shall pay three shekels.
- If he were a slave his owner shall pay the physician two shekels.
- If a veterinary surgeon perform a serious operation on an ass or an
ox, and cure it, the owner shall pay the surgeon one-sixth of a shekel
as a fee.
- If he perform a serious operation on an ass or ox, and kill it, he
shall pay the owner one-fourth of its value.
- If a barber, without the knowledge of his master, cut the sign of
a slave on a slave not to be sold, the hands of this barber shall be cut
- If any one deceive a barber, and have him mark a slave not for sale
with the sign of a slave, he shall be put to death, and buried in his house.
The barber shall swear: "I did not mark him wittingly," and shall be guiltless.
- If a builder build a house for some one and complete it, he shall
give him a fee of two shekels in money for each sar of surface.
- If a builder build a house for some one, and does not construct it
properly, and the house which he built fall in and kill its owner, then
that builder shall be put to death.
- If it kill the son of the owner the son of that builder shall be put
- If it kill a slave of the owner, then he shall pay slave for slave
to the owner of the house.
- If it ruin goods, he shall make compensation for all that has been
ruined, and inasmuch as he did not construct properly this house which
he built and it fell, he shall re-erect the house from his own means.
- If a builder build a house for some one, even though he has not yet
completed it; if then the walls seem toppling, the builder must make the
walls solid from his own means.
- If a shipbuilder build a boat of sixty gur for a man, he shall pay
him a fee of two shekels in money.
- If a shipbuilder build a boat for some one, and do not make it tight,
if during that same year that boat is sent away and suffers injury, the
shipbuilder shall take the boat apart and put it together tight at his
own expense. The tight boat he shall give to the boat owner.
- If a man rent his boat to a sailor, and the sailor is careless, and
the boat is wrecked or goes aground, the sailor shall give the owner of
the boat another boat as compensation.
- If a man hire a sailor and his boat, and provide it with corn, clothing,
oil and dates, and other things of the kind needed for fitting it: if the
sailor is careless, the boat is wrecked, and its contents ruined, then
the sailor shall compensate for the boat which was wrecked and all in it
that he ruined.
- If a sailor wreck any one's ship, but saves it, he shall pay the half
of its value in money.
- If a man hire a sailor, he shall pay him six gur of corn per year.
- If a merchantman run against a ferryboat, and wreck it, the master
of the ship that was wrecked shall seek justice before God; the master
of the merchantman, which wrecked the ferryboat, must compensate the owner
for the boat and all that he ruined.
- If any one impresses an ox for forced labor, he shall pay one-third
of a mina in money.
- If any one hire oxen for a year, he shall pay four gur of corn for
- As rent of herd cattle he shall pay three gur of corn to the owner.
- If any one hire an ox or an ass, and a lion kill it in the field,
the loss is upon its owner.
- If any one hire oxen, and kill them by bad treatment or blows, he
shall compensate the owner, oxen for oxen.
- If a man hire an ox, and he break its leg or cut the ligament of its
neck, he shall compensate the owner with ox for ox.
- If any one hire an ox, and put out its eye, he shall pay the owner
one-half of its value.
- If any one hire an ox, and break off a horn, or cut off its tail,
or hurt its muzzle, he shall pay one-fourth of its value in money.
- If any one hire an ox, and God strike it that it die, the man who
hired it shall swear by God and be considered guiltless.
- If while an ox is passing on the street (market) some one push
it, and kill it, the owner can set up no claim in the suit (against the
- If an ox be a goring ox, and it shown that he is a gorer, and he do
not bind his horns, or fasten the ox up, and the ox gore a free-born man
and kill him, the owner shall pay one-half a mina in money.
- If he kill a man's slave, he shall pay one-third of a mina.
- If any one agree with another to tend his field, give him seed, entrust
a yoke of oxen to him, and bind him to cultivate the field, if he steal
the corn or plants, and take them for himself, his hands shall be hewn
- If he take the seed-corn for himself, and do not use the yoke of oxen,
he shall compensate him for the amount of the seed-corn.
- If he sublet the man's yoke of oxen or steal the seed-corn, planting
nothing in the field, he shall be convicted, and for each one hundred gan
he shall pay sixty gur of corn.
- If his community will not pay for him, then he shall be placed in
that field with the cattle (at work).
- If any one hire a field laborer, he shall pay him eight gur of corn
- If any one hire an ox-driver, he shall pay him six gur of corn per
- If any one steal a water-wheel from the field, he shall pay five shekels
in money to its owner.
- If any one steal a shadduf (used to draw water from the river or canal)
or a plow, he shall pay three shekels in money.
- If any one hire a herdsman for cattle or sheep, he shall pay him eight gur of corn per annum.
- If any one, a cow or a sheep . . .
- If he kill the cattle or sheep that were given to him, he shall compensate
the owner with cattle for cattle and sheep for sheep.
- If a herdsman, to whom cattle or sheep have been entrusted for watching
over, and who has received his wages as agreed upon, and is satisfied,
diminish the number of the cattle or sheep, or make the increase by birth
less, he shall make good the increase or profit which was lost in the terms
- If a herdsman, to whose care cattle or sheep have been entrusted,
be guilty of fraud and make false returns of the natural increase, or sell
them for money, then shall he be convicted and pay the owner ten times
- If the animal be killed in the stable by God ( an accident), or if
a lion kill it, the herdsman shall declare his innocence before God, and
the owner bears the accident in the stable.
- If the herdsman overlook something, and an accident happen in the
stable, then the herdsman is at fault for the accident which he has caused
in the stable, and he must compensate the owner for the cattle or sheep.
- If any one hire an ox for threshing, the amount of the hire is twenty
ka of corn.
- If he hire an ass for threshing, the hire is twenty ka of corn.
- If he hire a young animal for threshing, the hire is ten ka of corn.
- If any one hire oxen, cart and driver, he shall pay one hundred and
eighty ka of corn per day.
- f any one hire a cart alone, he shall pay forty ka of corn per day.
- If any one hire a day laborer, he shall pay him from the New Year
until the fifth month (April to August, when days are long and the work
hard) six gerahs in money per day; from the sixth month to the end of the
year he shall give him five gerahs per day.
- If any one hire a skilled artisan, he shall pay as wages of the .
. . five gerahs, as wages of the potter five gerahs, of a tailor five gerahs,
of . . . gerahs, . . . of a ropemaker four gerahs, of . . .. gerahs, of
a mason . . . gerahs per day.
- If any one hire a ferryboat, he shall pay three gerahs in money per
- If he hire a freight-boat, he shall pay two and one-half gerahs per
- If any one hire a ship of sixty gur, he shall pay one-sixth of a shekel
in money as its hire per day.
- If any one buy a male or female slave, and before a month has elapsed
the benu-disease be developed, he shall return the slave to the seller,
and receive the money which he had paid.
- If any one by a male or female slave, and a third party claim it,
the seller is liable for the claim.
- If while in a foreign country a man buy a male or female slave belonging
to another of his own country; if when he return home the owner of the
male or female slave recognize it: if the male or female slave be a native
of the country, he shall give them back without any money.
- If they are from another country, the buyer shall declare the amount
of money paid therefor to the merchant, and keep the male or female slave.
- If a slave say to his master: "You are not my master," if they
convict him his master shall cut off his ear.