What makes this line not merely pensive ("What does an anti-swastika look like?") but ironic is the fact that according to some conservative translations and interpretations of Leviticus 19:28, tattooing is as much a disfigurement of the soul as it is of the body and as such prohibited by both Christian and Jewish law and would not occur in a "good" Jew, let alone the k-Jew++ the song describes.

The aversion is selectively practiced and enforced these days; tattooing is now known and observed among Jews, but it (and similar body modification techniques including piercing) has traditionally not been practiced for the reason of being mentioned in the sacred texts. To this day some will interpret it so strictly as to refuse the burial of a tattooed Jew in a Jewish cemetary (excepting those who have been tattooed against their will - cf. concentration camp survivors, for whom the tattooing was not merely physically painful but potentially consigning them to an uneasy afterlife.)