Purgatorio: Canto XVIII
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An end had put unto his reasoning
The lofty Teacher
, and attent was looking
Into my face, if I appeared content
And I, whom a new thirst
still goaded on,
Without was mute, and said within: "Perchance
The too much questioning I make annoys him."
But that true Father
, who had comprehended
The timid wish, that opened not itself,
By speaking gave me hardihood
Whence I: "My sight is, Master, vivified
So in thy light, that clearly I discern
Whate'er thy speech importeth or describes
Therefore I thee entreat, sweet Father
To teach me love, to which thou dost refer
Every good action and its contrary."
"Direct," he said, "towards me the keen eyes
, and clear will be to thee
The error of the blind
, who would be leaders.
The soul, which is created apt
Soon as by pleasure she is waked to action.
from some real thing
An image draws, and in yourselves displays it
So that it makes the soul turn unto it.
And if, when turned, towards it she incline,
Love is that inclination; it is Nature
Which is by pleasure bound in you anew
Then even as the fire
doth upward move
By its own form, which to ascend is born,
Where longest in its matter it endures
So comes the captive soul into desire,
Which is a motion spiritual
, and ne'er rests
Until she doth enjoy the thing beloved.
Now may apparent be to thee how hidden
The truth is from those people, who aver
All love is in itself a laudable
Because its matter may perchance appear
Aye to be good; but yet not each impression
Is good, albeit good may be the wax
"Thy words, and my sequacious intellect
I answered him, "have love revealed to me;
But that has made me more impregned with doubt;
For if love from without be offered us,
And with another foot the soul go not,
If right or wrong she go, 'tis not her merit."
And he to me: "What Reason
Myself can tell thee; beyond that await
For Beatrice, since 'tis a work of faith.
form, that segregate
From matter is, and with it is united,
Specific power has in itself collected,
act is not perceptible,
Nor shows itself except by its effect,
As life does in a plant by the green leaves.
But still, whence cometh the intelligence
Of the first notions, man is ignorant,
And the affection
for the first allurements,
Which are in you as instinct in the bee
To make its honey; and this first desire
Merit of praise
Now, that to this all others may be gathered,
Innate within you is the power that counsels,
And it should keep the threshold of assent.
This is the principle, from which is taken
in you, according
As good and guilty loves it takes and winnows.
Those who, in reasoning
, to the bottom went,
Were of this innate liberty
to the world.
Supposing, then, that from necessity
Springs every love that is within you kindled
Within yourselves the power is to restrain
The noble virtue Beatrice
By the free will; and therefore see that thou
Bear it in mind, if she should speak of it."
The moon, belated almost unto midnight,
Now made the stars appear to us more rare,
Formed like a bucket, that is all ablaze,
And counter to the heavens ran through those paths
Which the sun sets aflame, when he of Rome
Sees it 'twixt Sardes
And that patrician shade, for whom is named
Pietola more than any Mantuan town
Had laid aside the burden
of my lading
Whence I, who Reason manifest
In answer to my questions had received,
Stood like a man in drowsy reverie
But taken from me was this drowsiness
Suddenly by a people, that behind
Our backs already had come round to us.
And as, of old, Ismenus
Beside them saw at night the rush and throng
If but the Thebans
were in need of Bacchus
So they along that circle curve their step,
From what I saw of those approaching us,
Who by good-will and righteous love are ridden.
Full soon they were upon us, because running
Moved onward all that mighty multitude,
And two in the advance cried out, lamenting,
"Mary in haste unto the Mountain
And Caesar, that he might subdue Ilerda,
Thrust at Marseilles, and then ran into Spain."
"Quick! quick! so that the time may not be lost
By little love!" forthwith the others cried,
"For ardour in well-doing freshens grace!"
"O folk, in whom an eager fervour now
Supplies perhaps delay and negligence,
Put by you in well-doing, through lukewarmness
This one who lives, and truly I lie not,
Would fain go up, if but the sun relight
So tell us where the passage nearest is."
These were the words of him who was my Guide
And some one of those spirits said: "Come on
Behind us, and the opening shalt thou find;
So full of longing are we to move onward,
That stay we cannot; therefore pardon us,
If thou for churlishness our justice take.
I was San Zeno
Under the empire of good Barbarossa
Of whom still sorrowing Milan
And he has one foot in the grave already,
Who shall erelong lament that monastery,
And sorry be of having there had power,
Because his son, in his whole body sick,
And worse in mind, and who was evil-born,
He put into the place of its true pastor."
If more he said, or silent
was, I know not,
He had already passed so far beyond us;
But this I heard, and to retain it pleased me.
And he who was in every need my succour
Said: "Turn thee hitherward; see two of them
Come fastening upon slothfulness their teeth."
In rear of all they shouted: "Sooner were
The people dead
to whom the sea was opened,
Than their inheritors
And those who the fatigue did not endure
Unto the issue, with Anchises
Themselves to life withouten glory offered."
Then when from us so separated were
Those shades, that they no longer could be seen,
Within me a new thought did entrance find,
Whence others many and diverse were born;
And so I lapsed from one into another,
That in a reverie
mine eyes I closed,
into dream transmuted
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