Do you think that there just aren't any powerful people who would like to have you as a slave? You have to admit that there probably are, right? But they don't have access to you, right? You're just one of millions, so how could they get to you to make you a slave?
Do you think they'd let on that they're using you as a slave, if they are? Or would they hide it? What would be the symptoms of enslavement, and could they be masked so that even if you are a slave, you wouldn't struggle against it? You'd do things you don't want to do because you're afraid of punishment, right? But the agents who inflict the punishment wouldn't be slave masters. They'd be painted to seem... legitimate, some kind of authority that you are taught to respect because they help you and protect you.
If you don't eat, you starve, and this forces you to eat. Breathing is the same way. Is there a slave master who forces you to eat and breathe? In that sense, you are already a slave to biology and physics. Does that make it ok to be a slave to other people? What's the difference between other people and nature? Does nature have a choice about keeping you alive when you don't eat or you don't breathe? Do we have any reason to believe that struggling against that enslavement would free us from having to eat and breathe? What about other people? If they didn't spend time punishing slaves for failing to comply with the laws of their enslavement, what would they do during that time?
I see a lot of slavery that is unintentional. Many people spend time punishing each other for not yielding to each others demands. In most cases, the punisher will recognize the ugliness of his or her behavior, and work to improve it, but exploiting those creatures around you who will yield to your threats seems to be instinctive.
I see intentional and deceptive slavery too. People in positions of power aren't all vapid thugs. Many of them understand that spending time punishing people for not complying with their demands is a black thing to do, but they do it anyway because they feel their ugliness can be hidden well enough to maintain their happiness. We all do that a little bit - hide our ugly choices so that people won't hate us. Some of us try to stop making these choices, and we find the comfort of being innocent. Even when we find ourselves punishing others for failing to comply, we retain the essence of innocence by recognizing the ugliness and trying to do better. Others don't bother. Which side are you on?
When the analysis of their own lives suggests that the stinking rot in their souls is not degrading their lives as much as freeing others from enslavement would, they leave it be. Those in positions of power obviously have an easier time with this, especially when that bad smell is largely transferred to agents who are made to feel it is their duty to inflict punishments on those who don't comply. This is one of the ways in which power corrupts. Do you smell that smell yet?
Abolishing slavery is going to take more than some proclamation by a government. The slave mentality ought to be recognized by the majority of us. Its disgusting scent ought to be named, and each of us ought to demand freedom. I wrote this essay in an attempt to help clear the air a bit, to give those people in power a bit more evidence that some of us know where the stench emanates from. Perhaps they will start cleaning up their act.
Oolong suggested that I address punishing people for punishing others inappropriately, or for general maltreatment. Perhaps you wouldn't do that, but you can't blame someone else for giving out punishments for bad behavior. Well, I can't blame them either. Perhaps, when they realize what they can do instead of punishing the evildoer, they can find it in their heart to blame themselves and start working for a better world instead of wasting time trying to suppress the idiots that are ruining things for them. In any case, if their "bad behavior" is a failure to act, then one must wonder why the punishment is meted out to living creatures rather than rocks. It is, in fact, because rocks cannot make good slaves.
vonCube suggested that I clarify what I mean by slavery. The slavery I address here does not have nature as the master, because nature has no choice, as far as we can tell. If it does, then hopefully it can read too. I am addressing those slave masters who choose to spend time making the lives of others worse simpy because those others fail to act according to the masters' wishes.