Matthew Henry's Concise Commentary on the Whole Bible
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Joshua
Book: Joshua
Chapter: 22
Overview:
Reuben and
Gad, with the half
Tribe of
Manasseh, dismissed to
their homes.
(1-9) They build an
Altar of
Testimony, The
Congregation offended thereat.
(10-20) The answer of the
Reubenites.
(21-29) The children of
Israel satisfied.
(30-34)
1-9 Joshua dismisses the tribes with good counsel. Those who
have the commandment have it in vain, unless they do the
commandment; and it will not be done aright unless we take
diligent heed. In particular to
Love the
Lord our
God, as the
best of beings, and the best of friends; and as far as that
principle rules in the
Heart, there will be constant care and
endeavour to walk in his ways, even those that are narrow and
up-
Hill. In every instance to keep his
Commandments. At all
times, and in all conditions, with purpose of
Heart to cleave
unto the
Lord, and to serve him and his kingdom among men, with
all our
Heart, and with all our soul. This good counsel is given
to all; may
God give us
Grace to take it!
10-20 Here is the care of the separated tribes to keep their
Hold of
Canaan's religion. At first sight it seemed a design to
set up an
Altar against the
Altar at
Shiloh.
God is jealous for
his own institutions; we should be
So too, and afraid of every
thing that looks like, or leads to
Idolatry. Corruptions in
religion are best dealt with at first. But their prudence in
following up this zealous resolution is
No less commendable.
Many an unhappy strife would be prevented, or soon made up,
By
inquiries into the matter of the
Offence. The remembrance of
great sins committed formerly, should engage us to stand
On our
Guard against the beginnings of
Sin; for the way of
Sin is
down-
Hill. We are all concerned to reprove our neighbour when he
does amiss, lest we suffer
Sin upon him, Le 19:17. The offer
made that they should be welcome to come to the land where the
Lord's
Tabernacle was, and settle there, was in the
Spirit of
true Israelites.
21-29 The tribes took the reproofs of their brethren in good
part. With solemnity and
Meekness they proceeded to give all the
satisfaction in their power. Reverence of
God is expressed in
the form of their
Appeal. This brief
Confession of
Faith would
remove their brethren's suspicion that they intended to
Worship
other gods. Let us always speak of
God with seriousness, and
mention his name with a solemn pause. Those who make appeals to
Heaven with a careless "
God knows," take his name in vain: it is
very unlike this. They express great confidence of their own
uprightness in the matter of their
Appeal. "
God knows it," for
he is perfectly acquainted with the thoughts and intents of the
Heart. In every thing we do in religion, it highly concerns us
to approve ourselves to
God, remembering that he knows the
Heart. And if our sincerity be known to
God, we should study
likewise to let others know it
By its fruits, especially those
who, though they mistake us, show zeal for the
Glory of
God.
They disdained the design of which they were suspected to be
guilty, and fully explained their true intent in
Building this
Altar. Those who have found the comfort and benefit of
God's
ordinances, cannot but desire to preserve them to their seed,
and to use all possible care that their children may be looked
upon as having a part in him.
Christ is the great
Altar that
sanctifies every
Gift; the best evidence of our interest in him
is the work of his
Spirit in our hearts.
30-34 It is
Well that there was
On both sides a disposition to
peace, as there was a zeal for
God; for quarrels about religion,
for want of
Wisdom and
Love, often prove the most fierce and
difficult to be made up. Proud and peevish spirits, when they
have passed any unjust blame
On their brethren, though full
evidence be brought of its unfairness, can
By No means be
persuaded to withdraw it. But
Israel was not
So prejudiced. They
looked upon their brethren's innocence as a token of
God's
presence. Our brethren's zeal for the power of
Godliness, and
Faith and
Love, notwithstanding the fears of their breaking the
unity of the
Church, are things of which we should be very glad
to be satisfied. The
Altar was called
Ed, a
Witness. It was a
Witness of their care to keep their religion pure and entire,
and would
Witness against their descendants, if they should turn
from following after the
Lord. Happy will it be when all
professed Christians learn to copy the
Example of
Israel, to
unite zeal and steady adherence to the cause of
Truth, with
candour,
Meekness, and readiness to understand each other, to
explain and to be satisfied with the explanations of their
brethren. May the
Lord increase the number of those who
endeavour to keep the unity of the
Spirit in the
Bond of peace!
may increasing
Grace and consolation be with all who
Love Jesus
Christ in sincerity!