Chapter 25 |
Index |
Chapter 27
OF THE LAW AND THE CUSTOMS OF THE TARTARIANS DWELLING IN CATHAY.
AND HOW THAT MEN DO WHEN THE EMPEROR SHALL DIE, AND HOW HE SHALL BE
CHOSEN
THE folk of that country use all long clothes without furs. And
they be clothed with precious cloths of Tartary, and of cloths of
gold. And their clothes be slit at the side, and they be fastened
with laces of silk. And they clothe them also with pilches, and
the hide without; and they use neither cape ne hood. And in the
same manner as the men go, the women go, so that no man may unneth
know the men from the women, save only those women that be married,
that bear the token upon their heads of a man's foot, in sign that
they be under man's foot and under subjection of man.
And their wives ne dwell not together, but every of them by
herself; and the husband may lie with whom of them that him liketh.
Everych hath his house, both man and woman. And their houses be
made round of staves, and it hath a round window above that giveth
them light, and also that serveth for deliverance of smoke. And
the heling of their houses and the walls and the doors be all of
wood. And when they go to war, they lead their houses with them
upon chariots, as men do tents or pavilions. And they make their
fire in the midst of their houses.
And they have great multitude of all manner of beasts, save only of
swine, for they bring none forth. And they believe well one God
that made and formed all things. And natheles yet have they idols
of gold and silver, and of tree and of cloth. And to those idols
they offer always their first milk of their beasts, and also of
their meats and of their drinks before they eat. And they offer
often-times horses and beasts. And they clepe the God of kind
YROGA.
And their emperor also, what name that ever he have, they put
evermore thereto, Chan. And when I was there, their emperor had to
name Thiaut, so that he was clept Thiaut-Chan. And his eldest son
was clept Tossue; and when he shall be emperor, he shall be clept
Tossue-Chan. And at that time the emperor had twelve sons without
him, that were named Cuncy, Ordii, Chadahay, Buryn, Negu, Nocab,
Cadu, [Siban], Cuten, Balacy, Babylan, and Garegan. And of his
three wives, the first and principal, that was Prester John's
daughter, had to name Serioche-Chan, and the tother Borak-Chan, and
the tother Karanke-Chan.
The folk of that country begin all their things in the new moon,
and they worship much the moon and the sun and often-time kneel
against them. And all the folk of the country ride commonly
without spurs, but they bear always a little whip in their hands
for to chace with their horses.
And they have great conscience and hold it for a great sin to cast
a knife in the fire, and for to draw flesh out of a pot with a
knife, and for to smite an horse with the handle of a whip, or to
smite an horse with a bridle, or to break one bone with another, or
for to cast milk or any liquor that men may drink upon the earth,
or for to take and slay little children. And the most sin that any
man may do is to piss in their houses that they dwell in, and whoso
that may be found with that sin sikerly they slay him. And of
everych of these sins it behoveth them to be shriven of their
priests, and to pay great sum of silver for their penance. And it
behoveth also, that the place that men have pissed in be hallowed
again, and else dare no man enter therein. And when they have paid
their penance, men make them pass through a fire or through two,
for to cleanse them of their sins. And also when any messenger
cometh and bringeth letters or any present to the emperor, it
behoveth him that he, with the thing that he bringeth, pass through
two burning fires for to purge them, that he bring no poison ne
venom, ne no wicked thing that might be grievance to the Lord. And
also if any man or woman be taken in avoutry or fornication, anon
they slay him. And who that stealeth anything, anon they slay him.
Men of that country be all good archers and shoot right well, both
men and women, as well on horse-back, pricking, as on foot,
running. And the women make all things and all manner mysteries
and crafts, as of clothes, boots and other things; and they drive
carts, ploughs and wains and chariots; and they make houses and all
manner mysteres, out taken bows and arrows and armours that men
make. And all the women wear breeches, as well as men.
All the folk of that country be full obeissant to their sovereigns;
ne they fight not, ne chide not one with another. And there be
neither thieves ne robbers in that country. And every man
worshippeth other; but no man there doth no reverence to no
strangers, but if they be great princes.
And they eat hounds, lions, leopards, mares and foals, asses, rats
and mice and all manner of beasts, great and small, save only swine
and beasts that were defended by the old law. And they eat all the
beasts without and within, without casting away of anything, save
only the filth. And they eat but little bread, but if it be in
courts of great lords. And they have not in many places, neither
pease ne beans ne none other pottages but the broth of the flesh.
For little eat they anything but flesh and the broth. And when
they have eaten, they wipe their hands upon their skirts; for they
use no napery ne towels, but if it be before great lords; but the
common people hath none. And when they have eaten, they put their
dishes unwashen into the pot or cauldron with remnant of the flesh
and of the broth till they will eat again. And the rich men drink
milk of mares or of camels or of asses or of other beasts. And
they will be lightly drunken of milk and of another drink that is
made of honey and of water sodden together; for in that country is
neither wine ne ale. They live full wretchedly, and they eat but
once in the day, and that but little, neither in courts ne in other
places. And in sooth, one man alone in this country will eat more
in a day than one of them will eat in three days. And if any
strange messenger come there to a lord, men make him to eat but
once a day, and that full little.
And when they war, they war full wisely and always do their
business, to destroy their enemies. Every man there beareth two
bows or three, and of arrows great plenty, and a great axe. And
the gentles have short spears and large and full trenchant on that
one side. And they have plates and helms made of quyrboylle, and
their horses covertures of the same. And whoso fleeth from the
battle they slay him. And when they hold any siege about castle or
town that is walled and defensible, they behote to them that be
within to do all the profit and good, that it is marvel to hear;
and they grant also to them that be within all that they will ask
them. And after that they be yielden, anon they slay them all; and
cut off their ears and souse them in vinegar, and thereof they make
great service for lords. All their lust and all their imagination
is for to put all lands under their subjection. And they say that
they know well by their prophecies, that they shall be overcome by
archers and by strength of them; but they know not of what nation
ne of what law they shall be of, that shall overcome them. And
therefore they suffer that folk of all laws may peaceably dwell
amongst them.
Also when they will make their idols or an image of any of their
friends for to have remembrance of him, they make always the image
all naked without any manner of clothing. For they say that in
good love should be no covering, that man should not love for the
fair clothing ne for the rich array, but only for the body, such as
God hath made it, and for the good virtues that the body is endowed
with of Nature, not only for fair clothing that is not of kindly
Nature.
And ye shall understand that it is great dread for to pursue the
Tartars if they flee in battle. For in fleeing they shoot behind
them and slay both men and horses. And when they will fight they
will shock them together in a plump; that if there be 20,000 men,
men shall not ween that there be scant 10,000. And they can well
win land of strangers, but they cannot keep it; for they have
greater lust to lie in tents without than for to lie in castle or
in towns. And they prize nothing the wit of other nations.
And amongst them oil of olive is full dear, for they hold it for
full noble medicine. And all the Tartars have small eyen and
little of beard, and not thick haired but shear. And they be false
and traitors; and they last nought that they behote. They be full
hardy folk, and much pain and woe may suffer and disease, more than
any other folk, for they be taught thereto in their own country of
youth. And therefore they spend as who saith, right nought.
And when any man shall die, men set a spear beside him. And when
he draweth towards the death, every man fleeth out of the house
till he be dead. And after that they bury him in the fields.
And when the emperor dieth, men set him in a chair in midst the
place of his tent. And men set a table before him clean, covered
with a cloth, and thereupon flesh and diverse viands and a cup full
of mare's milk. And men put a mare beside him with her foal, and
an horse saddled and bridled. And they lay upon the horse gold and
silver, great quantity. And they put about him great plenty of
straw. And then men make a great pit and a large, and with the
tent and all these other things they put him in earth. And they
say that when he shall come into another world, he shall not be
without an house, ne without horse, ne without gold and silver; and
the mare shall give him milk, and bring him forth more horses till
he be well stored in the tother world. For they trow that after
their death they shall be eating and drinking in that other world,
and solacing them with their wives, as they did here.
And after time that the emperor is thus interred no man shall be so
hardy to speak of him before his friends. And yet natheles,
sometime falleth of many that they make him to be interred privily
by night in wild places, and put again the grass over the pit for
to grow; or else men cover the pit with gravel and sand, that no
man shall perceive where, ne know where, the pit is, to that intent
that never after none of his friends shall have mind ne remembrance
of him. And then they say that he is ravished into another world,
where he is a greater lord than he was here.
And then, after the death of the emperor, the seven lineages
assemble them together, and choose his eldest son, or the next
after him of his blood. And thus they say to him; we will and we
pray and ordain that ye be our lord and our emperor.
And then he answereth, If ye will that I reign over you as lord, do
everych of you that I shall command him, either to abide or to go;
and whomsoever that I command to be slain, that anon he be slain.
And they answer all with one voice, Whatsoever ye command, it shall
be done.
Then saith the emperor, Now understand well, that my word from
henceforth is sharp and biting as a sword.
After, men set him upon a black steed and so men bring him to a
chair full richly arrayed, and there they crown him. And then all
the cities and good towns send him rich presents. So that at that
journey he shall have more than sixty chariots charged with gold
silver, without jewels of gold and precious stones, that lords gave
him, that be without estimation, and without horses, and cloths of
gold, and of camakas, and tartarins that be without number.
Chapter 25 | Index | Chapter 27