from The Pilgrim's Progress by John Bunyan:
(61)
CHRISTIAN. Here is a poor burdened sinner. I come from the City of Destruction, but am going to Mount Zion, that I may be delivered from the wrath to come. I would therefore, Sir, since I am informed that by this gate is the way thither, know if you are willing to let me in?
(The gate will be opened to broken-hearted sinners)
GOOD-WILL. "I am willing with all my heart", said he; and with that he opened the gate.
(62)
So when Christian was stepping in, the other gave him a pull. Then said Christian, "What means that?" The other told him, "A little distance from this gate, there is erected a strong castle, of which Beelzebub is the captain; (Satan envies those that enter the strait gate) from thence, both he and them that are with him shoot arrows at those that come up to this gate, if haply they may die before they can enter in."
(Christian entered the gate with joy and trembling)
Then said Christian, "I rejoice and tremble." So when he was got in, the man of the gate asked him who directed him thither.
(63)
(Talk between Good-will and Christian)
CHR. Evangelist bid me come hither, and knock, (as I did); and he said that you, Sir, would tell me what I must do.
GOOD-WILL. An open door is set before thee, and no man can shut it.
CHR. Now I begin to reap the benefits of my hazards.
GOOD-WILL. But how is it that you came alone?
CHR. Because none of my neighbours saw their danger, as I saw mine.
GOOD-WILL. Did any of them know of your coming?
CHR. Yes; my wife and children saw me at the first, and called after me to turn again; also, some of my neighbours stood crying and calling after me to return; but I put my fingers in my ears, and so came on my way.
GOOD-WILL. But did none of them follow you, to persuade you to go back?
CHR. Yes, both Obstinate and Pliable; but when they saw that they could not prevail, Obstinate went railing back, but Pliable came with me a little way.
GOOD-WILL. But why did he not come through?
(64)
(A man may have company when he sets out for heaven, and yet go thither alone)
CHR. We, indeed, came both together, until we came at the Slough of Despond, into the which we also suddenly fell. And then was my neighbour, Pliable, discouraged, and would not venture further. Wherefore, getting out again on that side next to his own house, he told me I should possess the brave country alone for him; so he went his way, and I came mine-- he after Obstinate, and I to this gate.
GOOD-WILL. Then said Good-will, Alas, poor man! is the celestial glory of so small esteem with him, that he counteth it not worth running the hazards of a few difficulties to obtain it?
(65)
(Christian accuses himself before the man at the gate)
CHR. Truly, said Christian, I have said the truth of Pliable, and if I should also say all the truth of myself, it will appear there is no betterment betwixt him and myself. It is true, he went back to his own house, but I also turned aside to go in the way of death, being persuaded thereto by the carnal arguments of one Mr. Worldly Wiseman.
GOOD-WILL. Oh, did he light upon you? What! he would have had you a sought for ease at the hands of Mr. Legality. They are, both of them, a very cheat. But did you take his counsel?
CHR. Yes, as far as I durst; I went to find out Mr. Legality, until I thought that the mountain that stands by his house would have fallen upon my head; wherefore there I was forced to stop.
GOOD-WILL. That mountain has been the death of many, and will be the death of many more; it is well you escaped being by it dashed in pieces.
CHR. Why, truly, I do not know what had become of me there, had not Evangelist happily met me again, as I was musing in the midst of my dumps; but it was God's mercy that he came to me again, for else I had never come hither. But now I am come, such a one as I am, more fit, indeed, for death, by that mountain, than thus to stand talking with my lord; but, oh, what a favour is this to me, that yet I am admitted entrance here!
(66)
(Christian comforted again)
GOOD-WILL. We make no objections against any, notwithstanding all that they have done before they came hither. They are in no wise cast out John 6:37; and therefore, good Christian, come a little way with me, and I will teach thee about the way thou must go. (Christian directed yet on his way;) Look before thee; dost thou see this narrow way? THAT is the way thou must go; it was cast up by the patriarchs, prophets, Christ, and his apostles; and it is as straight as a rule can make it. This is the way thou must go.
(67)
(Christian afraid of losing his way)
CHR. But, said Christian, are there no turnings or windings by which a stranger may lose his way?
GOOD-WILL. Yes, there are many ways butt down upon this, and they are crooked and wide. But thus thou mayest distinguish the right from the wrong, the right only being straight and narrow. Matt 7:14
(68)
(Christian weary of his burden)
Then I saw in my dream that Christian asked him further if he could not help him off with his burden that was upon his back; for as yet he had not got rid thereof, nor could he by any means get it off without help.
(There is no deliverance from guilt and burden of sin, but by the death and blood of Christ)
He told him, As to thy burden, be content to bear it, until thou comest to the place of deliverance; for there it will fall from thy back of itself.
(69)
Then Christian began to gird up his loins, and to address himself to his journey. So the other told him, That by that he was gone some distance from the gate, he would come at the house of the Interpreter, at whose door he should knock, and he would show him excellent things. Then Christian took his leave of his friend, and he again bid him God-speed.
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