, Members of the Nobel Committee
I am very happy to be here with you today to receive the Nobel Prize for peace. I feel honoured, humbled, and deeply moved that you should give this important prize to a simple monk from Tibet. I am no one special. But I believe the prize is a recognition of the true value of altruism, love, compassion, and nonviolence which I try to practise, in accordance with the teachings of the Buddha and the sages of India and Tibet. I accept the prize with profound gratitude on behalf of all of the oppressed everywhere and for all those who struggle for freedom and work for world peace. I accept it as a tribute to the man who founded the modern tradition of nonviolent action for change- Mahatama Gandhi-whose life taught and inspired me. And, of course, I accept it on behalf of the six million Tibetan people, my brave countrymen and women inside Tibet, who have suffered and continue to suffer so much. They confront a calculated and systematic strategy aimed at the destruction of their national and cultural identities. The prize reaffirms our conviction that with truth, courage, and determination as our weapons, Tibet will be liberated.
No matter what part of the world we come from, we are all basically the same human beings. We all seek happiness and try to avoid suffering. We have basically the same human needs and concerns. All of us human beings want freedom and the right to determine our own destiny as individuals and as peoples. That is human nature. The great changes that are taking place in the world, from Eastern Europe to Africa, are a clear indication of this.
In China the popular movement for democracy was crushed by brutal force in June this year. But I do not believe the demonstrations were in vain, because the spirit of freedom was rekindled among the Chinese people, and China cannot escape the impact of this spirit of freedom sweeping in many parts of the world. The brave students and their supporters showed the Chinese leadership and the world the human face of that great nation.
Last week a number of Tibetans were once again sentenced to prison terms of up to nineteen years at a mass show trial, possibly intended to frighten the population before today's event. Their only "crime" was the expression of the widespread desire of Tibetans for the restoration of their beloved country's independence.
The suffering or our people during the past forty years of occupation is well documented. Ours has been a long struggle. We know our cause is just. Because violence can only breed more violence and suffering, our struggle must remain nonviolent and free of hatred. We are trying to end the suffering of our people, not to inflict suffering upon others.
It is with this in mind that I propose negotiations between Tibet and China on numerous occasions. In 1987, I made specific proposals in a Five-Point Peace Plan for the restoration of peace and human rights in Tibet. This included the conversion of the entire Tibetan plateau into a zone of Ahimsa, a sanctuary of peace and nonviolence where human beings and nature can live in peace and harmony.
Last year, I elaborated on that plan in Strasbourg at the European Parliament. I believe the ideas I expressed on those occasions were both realistic and reasonable, although they have been criticised by some of my people as being too conciliatory. Unfortunately, China's leaders have not responded positively to the suggestions we have made, which included important concessions. If this continues, we will be compelled to reconsider our position.
Any relationship between Tibet and China will have to be based on the principal of equality, respect, trust, and mutual benefit. It will also have to be based on the principal which the wise rulers of Tibet and of China laid down in a treaty as early as 823A.D, carved on the pillar which still stands today in front of the Jokhang, Tibet's holiest shrine, in Lhasa, that "Tibetans will live happily in the great land of Tibet, and the Chinese will live happily in the great land of China."
As a Buddist monk, my concern extends to all members of the human family and, indeed, to all the sentient beings who suffer. I believe all suffering is caused by ignorance. People inflict pain on others in the selfish pursuit of their happiness or satisfaction.
Yet true happiness comes from a sense of peace and contentment, which in turn must be achieved through the cultivation of altruism, of love and compassion, and elimination of ignorance, selfishness, and greed.
The problems we face today, violent conflicts, destruction of nature, poverty, hunger, and so on, are human created problems which can be resolved through human effort, understanding, and a development of a sense of brotherhood and sisterhood. We need to cultivate a universal responsibility for one another and the planet we share. Although I have found my own Buddist religion helpful in generating love and compassion, even for those we consider our enemies, I am convinced that everyone can develop a good heart and a sense of universal responsibility with or without religion.
With the ever-growing impact of science in our lives, religion and spirituality have a greater role to play reminding us of our humanity. There is no contradiction between the two. Each gives us valuable insights into each other. Both science and the teaching of the Buddha tell us of the fundamental unity of all things. This understanding is crucial if we are to take positive and decisive action on the pressing global concern with the environment.
I believe all religions pursue the same goals, that of cultivating human goodness and bringing happiness to all human beings. Though the means may appear different, the ends are the same.
As we enter the final decade of this century, I am optimistic that the ancient values that have sustained mankind are today reaffirming themselves to prepare us for a kinder, happier twenty-first century.
I pray for all of us, oppressor and friend, that together we succeed in building a better world through human understanding and love, and that in doing so we may reduce the pain and suffering of all sentient beings.
Tenzin Gyatso accepted the Nobel Prize for Peace on December 10, 1989.
Oslo, Norway, Earth
He was recommended for the award for his many notable atempts to end conflict between China and Tibet in a peaceful manner. Being the consummate Buddhist, the Dalai Lama is a peaceful man at heart. He accepts the award, not as a leader or a hero, but as a representative of all people. His words convey a powerful message of togetherness and understanding, happiness through unity; something we should all take heed to.
This man understands that the real truth is in the self; that there is no universal truth. He understands that all people have the right to seek their own truth, their own happiness. It is a rare thing to see this kind of acceptance in a person. He sees that religion is simply a path taken to find that truth. Real happiness comes from a content mind, and this is what people should try to achieve and maintain.
I got this copy of the speech from: http://www.magna.com.au/~prfbrown/peace_dl.html