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9:1 And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
9:2 And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
9:3 And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.
9:4 And there appeared unto them Elias with Moses: and they were talking with Jesus.
9:5 And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
9:6 For he wist not what to say; for they were sore afraid.
9:7 And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.
9:8 And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.
9:9 And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.
9:10 And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
9:11 And they asked him, saying, Why say the scribes that Elias must first come?
9:12 And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
9:13 But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
9:14 And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.
9:15 And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.
9:16 And he asked the scribes, What question ye with them?
9:17 And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;
9:18 And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
9:19 He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
9:20 And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.
9:21 And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
9:22 And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
9:23 Jesus said unto him, If thou canst believe, all things are possible to him that believeth.
9:24 And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.
9:25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
9:26 And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.
9:27 But Jesus took him by the hand, and lifted him up; and he arose.
9:28 And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
9:29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
9:30 And they departed thence, and passed through Galilee; and he would not that any man should know it.
9:31 For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
9:32 But they understood not that saying, and were afraid to ask him.
9:33 And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?
9:34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
9:35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
9:36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,
9:37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.
9:38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
9:39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
9:40 For he that is not against us is on our part.
9:41 For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.
9:42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
9:43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
9:44 Where their worm dieth not, and the fire is not quenched.
9:45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
9:46 Where their worm dieth not, and the fire is not quenched.
9:47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
9:48 Where their worm dieth not, and the fire is not quenched.
9:49 For every one shall be salted with fire, and every sacrifice shall be salted with salt.
9:50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

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Everything King James Bible:Mark

Matthew Henry's Concise Commentary on the Whole Bible
back to: Mark
Book: Mark
Chapter: 9

The Transfiguration. (1-13) An evil Spirit cast out. (14-29)
The apostles reproved. (30-40) Pain to be preferred to Sin.

1-13 Here is a prediction of the near approach Christ's
kingdom. A glimpse of that kingdom was given in the
Transfiguration of Christ. It is good to be away from the world,
and alone with Christ: and how good to be with Christ glorified
in Heaven with all the saints! But when it is Well with us, we
are apt not to care for others, and in the Fulness of our
enjoyments, we forget the many wants of our brethren. God owns
Jesus, and accepts him as his beloved Son, and is ready to
accept us in him. Therefore we must own and accept him as our
beloved Saviour, and must give up ourselves to be ruled By him.
Christ does not leave the soul, when joys and comforts leave it.
Jesus explained to the disciples the Prophecy about Elias. This
was very suitable to the ill usage of John the Baptist.

14-29 The Father of the suffering youth reflected On the want
of power in the disciples; but Christ will have him reckon the
disappointment to the want of Faith. Very much is promised to
our believing. If thou canst believe, it is possible that thy
hard Heart may be softened, thy spiritual diseases may be cured;
and, weak as thou art, thou mayest be able to Hold out to the
End. Those that complain of unbelief, must look up to Christ for
Grace to help them against it, and his Grace will be sufficient
for them. Whom Christ cures, he cures effectually. But Satan is
unwilling to be driven from those that have been long his
slaves, and, when he cannot deceive or destroy the sinner, he
will cause him all the terror that he can. The disciples must
not think to do their work always with the same ease; some
services Call for more than ordinary pains.

30-40 The time of Christ's suffering drew nigh. Had he been
delivered into the hands of devils, and they had done this, it
had not been So strange; but that men should thus shamefully
treat the Son of Man, who came to redeem and save them, is
wonderful. Still observe that when Christ spake of his Death, he
always spake of his resurrection, which took the reproach of it
from himself, and should have taken the grief of it from his
disciples. Many remain ignorant because they are ashamed to
inquire. Alas! that while the Saviour teaches So plainly the
things which belong to his Love and Grace, men are So blinded
that they understand not his sayings. We shall be called to
account about our discourses, and to account for our disputes,
especially about being greater than others. Those who are most
humble and self-denying, most resemble Christ, and shall be most
tenderly owned By him. This Jesus taught them By a sign; whoever
shall receive one like this Child, receives me. Many have been
like the disciples, ready to silence men who have success in
preaching to sinners Repentance in Christ's name, because they
follow not with them. Our Lord blamed the apostles, reminding
them that he who wrought miracles in his name would not be
likely to hurt his cause. If sinners are brought to repent, to
believe in the Saviour, and to live sober, righteous, and godly
lives, we then see that the Lord Works By the preacher.

41-50 It is repeatedly said of the wicked, Their Worm dieth
not, as Well as, The Fire is never quenched. Doubtless, remorse
of Conscience and keen self-reflection are this never-dying
Worm. Surely it is Beyond compare better to undergo all possible
pain, hardship, and self-denial here, and to be happy for ever
hereafter, than to enjoy all kinds of worldly pleasure for a
season, and to be miserable for ever. Like the sacrifices, we
must be salted with Salt; our corrupt affections must be subdued
and mortified By the Holy Spirit. Those that have the Salt of
Grace, must show they have a living principle of Grace in their
hearts, which Works out corrupt dispositions in the soul that
would offend God, or our own consciences.

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