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2:1 And now, O ye priests, this commandment is for you.
2:2 If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the LORD of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart.
2:3 Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it.
2:4 And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the LORD of hosts.
2:5 My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name.
2:6 The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.
2:7 For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
2:8 But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.
2:9 Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.
2:10 Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers? 2:11 Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god.
2:12 The LORD will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the LORD of hosts.
2:13 And this have ye done again, covering the altar of the LORD with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand.
2:14 Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.
2:15 And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
2:16 For the LORD, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously.
2:17 Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the LORD, and he delighteth in them; or, Where is the God of judgment?

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Everything King James Bible:Malachi
Matthew Henry's Concise Commentary on the Whole Bible
back to: Malachi
Book: Malachi
Chapter: 2

Overview:
The priests reproved for neglecting their Covenant. (1-9) The
people reproved for their evil practices. (10-17)

1-9 What is here said of the Covenant of priesthood, is true of
the Covenant of Grace made with all believers, as spiritual
priests. It is a Covenant of Life and peace; it assures all
believers of all happiness, both in this world and in that to
come. It is an honour to God's servants to be employed as his
messengers. The Priest's lips should not keep knowledge from his
people, but keep it for them. The people are all concerned to
know the will of the Lord. We must not only consult the written
Word, but desire instruction and advice from God's messengers,
in the affairs of our souls. Ministers must exert themselves to
the utmost for the Conversion of sinners; and even among those
called Israelites, there are many to be turned from iniquity.
Those ministers, and those only, are likely to turn men from
Sin, who preach sound doctrine, and live holy lives according to
the Scripture. Many departed from this way; thus they misled the
people. Such as walk with God in peace and Righteousness, and
turn others from Sin, honour God; he will honour them, while
those who despise him shall be lightly esteemed.

10-17 Corrupt practices are the Fruit of corrupt principles;
and he who is false to his God, will not be true to his fellow
mortals. In contempt of the Marriage Covenant, which God
instituted, the Jews Put away the wives they had of their own
nation, probably to make room for strange wives. They made their
lives Bitter to them; yet, in the sight of others, they pretend
to be tender of them. Consider she is thy Wife; thy own; the
nearest relation thou hast in the world. The Wife is to be
looked On, not as a servant, but as a companion to the Husband.
There is an Oath of God between them, which is not to be trifled
with. Man and Wife should continue to their lives' End, in holy
Love and peace. Did not God make one, one Eve for one Adam? Yet
God could have made another Eve. Wherefore did he make but one
Woman for one Man? It was that the children might be made a seed
to serve him. Husbands and wives must live in the fear of God,
that their seed may be a godly seed. The God of Israel saith
that he hateth putting away. Those who would be kept from Sin,
must take heed to their spirits, for there all Sin begins. Men
will find that their wrong conduct in their families springs
from selfishness, which disregards the welfare and happiness of
others, when opposed to their own passions and fancies. It is
wearisome to God to hear people justify themselves in wicked
practices. Those who think God can be a friend to Sin, affront
him, and deceive themselves. The scoffers said, Where is the God
of judgement? but the Day of the Lord will come.

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