Previous Chapter | Next Chapter

8:1 Then answered Bildad the Shuhite, and said, 8:2 How long wilt thou speak these things? and how long shall the words of thy mouth be like a strong wind? 8:3 Doth God pervert judgment? or doth the Almighty pervert justice? 8:4 If thy children have sinned against him, and he have cast them away for their transgression; 8:5 If thou wouldest seek unto God betimes, and make thy supplication to the Almighty; 8:6 If thou wert pure and upright; surely now he would awake for thee, and make the habitation of thy righteousness prosperous.
8:7 Though thy beginning was small, yet thy latter end should greatly increase.
8:8 For enquire, I pray thee, of the former age, and prepare thyself to the search of their fathers: 8:9 (For we are but of yesterday, and know nothing, because our days upon earth are a shadow:) 8:10 Shall not they teach thee, and tell thee, and utter words out of their heart? 8:11 Can the rush grow up without mire? can the flag grow without water? 8:12 Whilst it is yet in his greenness, and not cut down, it withereth before any other herb.
8:13 So are the paths of all that forget God; and the hypocrite's hope shall perish: 8:14 Whose hope shall be cut off, and whose trust shall be a spider's web.
8:15 He shall lean upon his house, but it shall not stand: he shall hold it fast, but it shall not endure.
8:16 He is green before the sun, and his branch shooteth forth in his garden.
8:17 His roots are wrapped about the heap, and seeth the place of stones.
8:18 If he destroy him from his place, then it shall deny him, saying, I have not seen thee.
8:19 Behold, this is the joy of his way, and out of the earth shall others grow.
8:20 Behold, God will not cast away a perfect man, neither will he help the evil doers: 8:21 Till he fill thy mouth with laughing, and thy lips with rejoicing.
8:22 They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.

Previous Chapter | Next Chapter
Everything King James Bible:Job
Matthew Henry's Concise Commentary on the Whole Bible
back to: Job
Book: Job
Chapter: 8

Bildad reproves Job. (1-7) Hypocrites will be destroyed.
(8-19) Bildad applies God's just dealing to Job. (20-22)

1-7 Job spake much to the purpose; but Bildad, like an eager,
angry disputant, turns it all off with this, How long wilt thou
speak these things? Men's meaning is not taken aright, and then
they are rebuked, as if they were evil-doers. Even in disputes
On religion, it is too common to treat others with sharpness,
and their arguments with contempt. Bildad's discourse shows that
he had not a favourable opinion of Job's character. Job owned
that God did not pervert Judgment; yet it did not therefore
follow that his children were castaways, or that they died for
some great transgression. Extraordinary Afflictions are not
always the Punishment of extraordinary sins, sometimes they are
the trials of extraordinary graces: in judging of another's
case, we ought to take the favourable side. Bildad puts Job in
Hope, that if he were indeed upright, he should yet see a good
End of his present troubles. This is God's way of enriching the
souls of his people with graces and comforts. The beginning is
small, but the progress is to Perfection. Dawning Light grows to

8-19 Bildad discourses Well of hypocrites and evil-doers, and
the fatal End of all their hopes and joys. He proves this Truth
of the Destruction of the hopes and joys of hypocrites, By an
Appeal to former times. Bildad refers to the Testimony of the
ancients. Those teach best that utter words out of their Heart,
that speak from an experience of spiritual and divine things. A
Rush growing in fenny ground, looking very green, but withering
in dry weather, represents the Hypocrite's profession, which is
maintained only in times of prosperity. The Spider's web, spun
with great skill, but easily swept away, represents a Man's
pretensions to religion when without the Grace of God in his
Heart. A formal professor flatters himself in his own eyes,
doubts not of his Salvation, is secure, and cheats the world
with his vain confidences. The flourishing of the tree, planted
in the garden, striking root to the Rock, yet after a time cut
down and thrown aside, represents wicked men, when most firmly
established, suddenly thrown down and forgotten. This doctrine
of the vanity of a Hypocrite's confidence, or the prosperity of
a wicked Man, is sound; but it was not applicable to the case of
Job, if confined to the present world.

20-22 Bildad here assures Job, that as he was So he should
fare; therefore they concluded, that as he fared So he was. God
will not cast away an upright Man; he may be cast down for a
time, but he shall not be cast away for ever. Sin brings ruin On
persons and families. Yet to argue, that Job was an ungodly,
wicked Man, was unjust and uncharitable. The mistake in these
reasonings arose from Job's friends not distinguishing between
the present state of trial and discipline, and the future state
of final Judgment. May we choose the portion, possess the
confidence, Bear the Cross, and die the Death of the righteous;
and, in the mean time, be careful neither to wound others By
rash judgments, nor to distress ourselves needlessly about the
opinions of our fellow-creatures.

Log in or registerto write something here or to contact authors.