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30:1 The word that came to Jeremiah from the LORD, saying, 30:2 Thus speaketh the LORD God of Israel, saying, Write thee all the words that I have spoken unto thee in a book.
30:3 For, lo, the days come, saith the LORD, that I will bring again the captivity of my people Israel and Judah, saith the LORD: and I will cause them to return to the land that I gave to their fathers, and they shall possess it.
30:4 And these are the words that the LORD spake concerning Israel and concerning Judah.
30:5 For thus saith the LORD; We have heard a voice of trembling, of fear, and not of peace.
30:6 Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness? 30:7 Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble, but he shall be saved out of it.
30:8 For it shall come to pass in that day, saith the LORD of hosts, that I will break his yoke from off thy neck, and will burst thy bonds, and strangers shall no more serve themselves of him: 30:9 But they shall serve the LORD their God, and David their king, whom I will raise up unto them.
30:10 Therefore fear thou not, O my servant Jacob, saith the LORD; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make him afraid.
30:11 For I am with thee, saith the LORD, to save thee: though I make a full end of all nations whither I have scattered thee, yet I will not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.
30:12 For thus saith the LORD, Thy bruise is incurable, and thy wound is grievous.
30:13 There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.
30:14 All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; because thy sins were increased.
30:15 Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee.
30:16 Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that spoil thee shall be a spoil, and all that prey upon thee will I give for a prey.
30:17 For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after.
30:18 Thus saith the LORD; Behold, I will bring again the captivity of Jacob's tents, and have mercy on his dwellingplaces; and the city shall be builded upon her own heap, and the palace shall remain after the manner thereof.
30:19 And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small.
30:20 Their children also shall be as aforetime, and their congregation shall be established before me, and I will punish all that oppress them.
30:21 And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is this that engaged his heart to approach unto me? saith the LORD.
30:22 And ye shall be my people, and I will be your God.
30:23 Behold, the whirlwind of the LORD goeth forth with fury, a continuing whirlwind: it shall fall with pain upon the head of the wicked.
30:24 The fierce anger of the LORD shall not return, until he hath done it, and until he have performed the intents of his heart: in the latter days ye shall consider it.


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Everything King James Bible:Jeremiah
Matthew Henry's Concise Commentary on the Whole Bible
back to: Jeremiah
Book: Jeremiah
Chapter: 30

Overview:
Troubles which shall be before the restoration of Israel.
(1-11) Encouragement to trust Divine promises. (12-17) The
blessings under Christ, and the wrath On the wicked. (18-24)

1-11 Jeremiah is to write what God had spoken to him. The very
words are such as the Holy Ghost teaches. These are the words
God ordered to be written; and promises written By his order,
are truly his Word. He must write a description of the trouble
the people were now in, and were likely to be in. A happy End
should be Put to these calamities. Though the Afflictions of the
Church may last long, they shall not last always. The Jews shall
be restored again. They shall obey, or hearken to the Messiah,
the Christ, the Son of David, their King. The deliverance of the
Jews from Babylon, is pointed out in the Prophecy, but the
restoration and happy state of Israel and Judah, when converted
to Christ their King, are foretold; also the miseries of the
nations before the Coming of Christ. All men must honour the Son
as they honour the Father, and come into the service and Worship
of God By him. Our gracious Lord pardons the sins of the
believer, and breaks off the Yoke of Sin and Satan, that he may
serve God without fear, in Righteousness and true Holiness
before him all the remainder of his days, as the redeemed
subject of Christ our King.

12-17 When God is against a people, who will be for them? Who
can be for them, So as to do them any kindness? Incurable griefs
are owing to incurable lusts. Yet, though the captives suffered
justly, and could not help themselves, the Lord intended to
appear for them, and to punish their oppressors; and he will
still do So. But every effort to heal ourselves must prove
fruitless, So long as we neglect the heavenly Advocate and
sanctifying Spirit. The dealings of His Grace with every true
convert, and every returning backslider, are the same in effect
as his proceedings to the Jews.

18-24 We have here further intimations of the favour of God for
them after the days of their calamity have expired. The proper
work and office of Christ, as Mediator, is to draw near unto
God, for us, as the High Priest of our profession. His own
undertaking, in compliance with his Father's will, and in
compassion to fallen Man, engaged him. Jesus Christ was, in all
this, truly wonderful. They shall be taken again into Covenant
with the Lord, according to the Covenant made with their
fathers. "I will be your God:" it is his good-will to us, which
is the summary of that part of the Covenant. The wrath of God
against the wicked is very terrible, like a whirlwind. The
purposes of his wrath, as Well as the purposes of his Love, will
all be fulfilled. God will comfort all that turn to him; but
those who approach him must have their hearts engaged to do it
with reverence, devotion, and Faith. How will they escape who
neglect So great Salvation?

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