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11:1 Moreover the spirit lifted me up, and brought me unto the east gate of the LORD's house, which looketh eastward: and behold at the door of the gate five and twenty men; among whom I saw Jaazaniah the son of Azur, and Pelatiah the son of Benaiah, princes of the people.
11:2 Then said he unto me, Son of man, these are the men that devise mischief, and give wicked counsel in this city: 11:3 Which say, It is not near; let us build houses: this city is the caldron, and we be the flesh.
11:4 Therefore prophesy against them, prophesy, O son of man.
11:5 And the Spirit of the LORD fell upon me, and said unto me, Speak; Thus saith the LORD; Thus have ye said, O house of Israel: for I know the things that come into your mind, every one of them.
11:6 Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain.
11:7 Therefore thus saith the Lord GOD; Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron: but I will bring you forth out of the midst of it.
11:8 Ye have feared the sword; and I will bring a sword upon you, saith the Lord GOD.
11:9 And I will bring you out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you.
11:10 Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am the LORD.
11:11 This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; but I will judge you in the border of Israel: 11:12 And ye shall know that I am the LORD: for ye have not walked in my statutes, neither executed my judgments, but have done after the manners of the heathen that are round about you.
11:13 And it came to pass, when I prophesied, that Pelatiah the son of Benaiah died. Then fell I down upon my face, and cried with a loud voice, and said, Ah Lord GOD! wilt thou make a full end of the remnant of Israel? 11:14 Again the word of the LORD came unto me, saying, 11:15 Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel wholly, are they unto whom the inhabitants of Jerusalem have said, Get you far from the LORD: unto us is this land given in possession.
11:16 Therefore say, Thus saith the Lord GOD; Although I have cast them far off among the heathen, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries where they shall come.
11:17 Therefore say, Thus saith the Lord GOD; I will even gather you from the people, and assemble you out of the countries where ye have been scattered, and I will give you the land of Israel.
11:18 And they shall come thither, and they shall take away all the detestable things thereof and all the abominations thereof from thence.
11:19 And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh: 11:20 That they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God.
11:21 But as for them whose heart walketh after the heart of their detestable things and their abominations, I will recompense their way upon their own heads, saith the Lord GOD.
11:22 Then did the cherubims lift up their wings, and the wheels beside them; and the glory of the God of Israel was over them above.
11:23 And the glory of the LORD went up from the midst of the city, and stood upon the mountain which is on the east side of the city.
11:24 Afterwards the spirit took me up, and brought me in a vision by the Spirit of God into Chaldea, to them of the captivity. So the vision that I had seen went up from me.
11:25 Then I spake unto them of the captivity all the things that the LORD had shewed me.


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Everything King James Bible:Ezekiel
Matthew Henry's Concise Commentary on the Whole Bible
back to: Ezekiel
Book: Ezekiel
Chapter: 11

Overview:
Divine judgments against the wicked at Jerusalem. (1-13)
Divine favour towards those in Captivity. (14-21) The Divine
presence forsakes the City. (22-25)

1-13 Where Satan cannot persuade men to look upon the Judgment
to come as uncertain, he gains his point By persuading them to
look upon it as at a distance. These wretched rulers dare to
say, We are as safe in this City as Flesh in a boiling pot; the
walls of the City shall be to us as walls of Brass, we shall
receive No more damage from the besiegers than the caldron does
from the Fire. When sinners flatter themselves to their own
ruin, it is time to tell them they shall have No peace if they
go On. None shall remain in possession of the City but those who
are buried in it. Those are least safe who are most secure. God
is often pleased to single out some sinners for warning to
others. Whether Pelatiah died at that time in Jerusalem, or when
the fulfilment of the Prophecy drew near, is uncertain. Like
Ezekiel, we ought to be much affected with the sudden Death of
others, and we should still plead with the Lord to have Mercy On
those who remain.

14-21 The pious captives in Babylon were insulted By the Jews
who continued in Jerusalem; but God made gracious promises to
them. It is promised, that God will give them one Heart; a Heart
firmly fixed for God, and not wavering. All who are made holy
have a new Spirit, a new temper and dispositions; they act from
new principles, walk By new rules, and aim at new ends. A new
name, or a new Face, will not serve without a new Spirit. If any
Man be in Christ, he is a new Creature. The Carnal Heart, like a
Stone, cannot be made to feel. Men live among the dead and
dying, and are neither concerned nor humbled. He will make their
hearts tender and fit to receive impressions: this is God's
work, it is his Gift By promise; and a wonderful and happy
change is wrought By it, from Death to Life. Their practices
shall be agreeable to those principles. These two must and will
go together. When the sinner feels his need of these blessings,
let him present the promises as prayers in the name of Christ,
they will be performed.

22-25 Here is the departure of God's presence from the City and
Temple. It was from the Mount of Olives that the Vision went up,
typifying the Ascension of Christ to Heaven from that very
mountain. Though the Lord will not forsake his people, yet he
may be driven away from any part of his visible Church By their
sins, and woe will be upon them when He withdraws his presence,
Glory, and protection.

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