An Excerpt from "The Alkahest"

by Honore de Balzac
Translated by Katharine Prescott Wormeley

"He paused again; and then, after examining me with a searching eye, he said confidentially, in a low voice, certain grave words whose general meaning alone remains fixed on my memory; but he spoke with a force of tone, with fervid inflections, with an energy of gesture, which stirred my very vitals, and struck my imagination as the hammer strikes the anvil. I will tell you briefly the arguments he used, which were to me like the live coal laid by the Almighty upon Isaiah's tongue; for my studies with Lavoisier enabled me to understand their full bearing.

"'Monsieur,' he said, 'the parity of these three substances, in appearance so distinct, led me to think that all the productions of nature ought to have a single principle. The researches of modern chemistry prove the truth of this law in the larger part of natural effects. Chemistry divides creation into two distinct parts,--organic nature, and inorganic nature. Organic nature, comprising as it does all animal and vegetable creations which show an organization more or less perfect,--or, to be more exact, a greater or lesser motive power, which gives more or less sensibility,--is, undoubtedly, the more important part of our earth. Now, analysis has reduced all the products of this nature to four simple substances, namely: three gases, nitrogen, hydrogen, and oxygen, and another simple substance, non-metallic and solid, carbon. Inorganic nature, on the contrary, so simple, devoid of movement and sensation, denied the power of growth (too hastily accorded to it by Linnaeus), possesses fifty-three simple substances, or elements, whose different combinations make its products. Is it probable that means should be more numerous where a lesser number of results are produced?

"'My master's opinion was that these fifty-three primary bodies have one originating principle, acted upon in the past by some force the knowledge of which has perished to-day, but which human genius ought to rediscover. Well, then, suppose that this force does live and act again; we have chemical unity. Organic and inorganic nature would apparently then rest on four essential principles,--in fact, if we could decompose nitrogen which we ought to consider a negation, we should have but three. This brings us at once close upon the great Ternary of the ancients and of the alchemists of the Middle Ages, whom we do wrong to scorn. Modern chemistry is nothing more than that. It is much, and yet little,--much, because the science has never recoiled before difficulty; little, in comparison with what remains to be done. Chance has served her well, my noble Science! Is not that tear of crystallized pure carbon, the diamond, seemingly the last substance possible to create? The old alchemists, who thought that gold was decomposable and therefore creatable, shrank from the idea of producing the diamond. Yet we have discovered the nature and the law of its composition.

"'As for me,' he continued, 'I have gone farther still. An experiment proved to me that the mysterious Ternary, which has occupied the human mind from time immemorial, will not be found by physical analyses, which lack direction to a fixed point. I will relate, in the first place, the experiment itself.

"'Sow cress-seed (to take one among the many substances of organic nature) in flour of brimstone (to take another simple substance). Sprinkle the seed with distilled water, that no unknown element may reach the product of the germination. The seed germinates, and sprouts from a known environment, and feeds only on elements known by analysis. Cut off the stalks from time to time, till you get a sufficient quantity to produce after burning them enough ashes for the experiment. Well, by analyzing those ashes, you will obtain silicic acid, aluminium, phosphate and carbonate of lime, carbonate of magnesia, the sulphate and carbonate of potassium, and oxide of iron, precisely as if the cress had grown in ordinary earth, beside a brook. Now, those elements did not exist in the brimstone, a simple substance which served for soil to the cress, nor in the distilled water with which the plant was nourished, whose composition was known. But since they are no more to be found in the seed itself, we can explain their presence in the plant only by assuming the existence of a primary element common to all the substances contained in the cress, and also to all those by which we environed it. Thus the air, the distilled water, the brimstone, and the various elements which analysis finds in the cress, namely, potash, lime, magnesia, aluminium, etc., should have one common principle floating in the atmosphere like light of the sun.

"'From this unimpeachable experiment,' he cried, 'I deduce the existence of the Alkahest, the Absolute,--a substance common to all created things, differentiated by one primary force. Such is the net meaning and position of the problem of the Absolute, which appears to me to be solvable. In it we find the mysterious Ternary, before whose shrine humanity has knelt from the dawn of ages,--the primary matter, the medium, the product. We find that terrible number THREE in all things human. It governs religions, sciences, and laws.


Source: Project Gutenberg ftp://sailor.gutenberg.org/pub/gutenberg/etext98/lkhst10.txt

Al"ka*hest (#), n. [LL. alchahest, F. alcahest, a word that has an Arabic appearance, but was probably arbitrarily formed by Paracelsus.]

The fabled "universal solvent" of the alchemists; a menstruum capable of dissolving all bodies.

-- Al`ka*hes"tic (#), a.

 

© Webster 1913.

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