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    <title>Snark's New Writeups</title>
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    <updated>2005-05-10T23:04:44Z</updated>
<entry><title>Chuck Klein (person)</title><link rel="alternate" type="text/html" href="http://everything2.com:80/user/Snark/writeups/Chuck+Klein"/><id>http://everything2.com:80/user/Snark/writeups/Chuck+Klein</id><author><name>Snark</name><uri>http://everything2.com:80/user/Snark</uri></author><published>2005-05-10T23:04:44Z</published><updated>2005-05-10T23:04:44Z</updated>
<content type="html">A &lt;a href=&quot;/title/Major+League+Baseball&quot;&gt;Major League Baseball&lt;/a&gt; player inducted into the &lt;a href=&quot;/title/Hall+of+Fame&quot;&gt;Hall of Fame&lt;/a&gt; in 1980, Charles &quot;Chuck&quot; Herbert Klein was born on October 7, 1904 in &lt;a href=&quot;/title/Indianapolis&quot;&gt;Indianapolis&lt;/a&gt;, Indiana, and died there nearly 54 years later, on March 28, 1958. In between, Klein &amp;ndash; the &quot;Hoosier Hammerer&quot; &amp;ndash; was a two-time &lt;a href=&quot;/title/All+Star&quot;&gt;All Star&lt;/a&gt; and won the National League &lt;a href=&quot;/title/Most+Valuable+Player&quot;&gt;Most Valuable Player&lt;/a&gt; and &lt;a href=&quot;/title/Triple+Crown&quot;&gt;Triple Crown&lt;/a&gt; awards. He led the &lt;a href=&quot;/title/National+League&quot;&gt;National League&lt;/a&gt; in HRs four times during his career, and also picked up two &lt;a href=&quot;/title/RBI&quot;&gt;RBI&lt;/a&gt; and two hits titles. Remarkably, the former &lt;a href=&quot;/title/steelworker&quot;&gt;steelworker&lt;/a&gt; led the league in stolen bases and home runs in 1932 &amp;ndash; the same year he won MVP honors &amp;ndash; and remains one of only three players in MLB history to achieve this feat. The next year, he led the NL in homers, batting average, and runs batted in (but came up short in MVP voting, losing out to &lt;a href=&quot;/title/Carl+Hubbell&quot;&gt;Carl Hubbell&lt;/a&gt;). He also hit four home runs in a game in 1936.
&lt;p&gt;
Overall, Klein hit .320 and finished his career with exactly 300 home runs. When he retired this total was good for sixth-best on the all-time&amp;hellip;</content>
</entry><entry><title>One who doesn't ask, eats wax (idea)</title><link rel="alternate" type="text/html" href="http://everything2.com:80/user/Snark/writeups/One+who+doesn%2527t+ask%252C+eats+wax"/><id>http://everything2.com:80/user/Snark/writeups/One+who+doesn%2527t+ask%252C+eats+wax</id><author><name>Snark</name><uri>http://everything2.com:80/user/Snark</uri></author><published>2003-12-30T00:47:44Z</published><updated>2003-12-30T00:47:44Z</updated>
<content type="html">An &lt;a href=&quot;/title/aphorism&quot;&gt;aphorism&lt;/a&gt; from &lt;a href=&quot;/title/Zambia&quot;&gt;Zambia&lt;/a&gt;. In &lt;a href=&quot;/title/Nyanja&quot;&gt;Nyanja&lt;/a&gt;, it reads a more concise &lt;i&gt;Safunsa amadya pula&lt;/i&gt;. The story from whence it came is something akin to a &lt;a href=&quot;/title/fable&quot;&gt;fable&lt;/a&gt;, minus the animals. It can be told many ways; this is mine.
&lt;p&gt;
A &lt;a href=&quot;/title/poor+man&quot;&gt;poor man&lt;/a&gt; from town learns his parents have died, and moves back to their &lt;a href=&quot;/title/village&quot;&gt;village&lt;/a&gt; to inherit their holdings. He has been living in town since childhood, and despite his poverty and ignorance of &lt;a href=&quot;/title/country+life&quot;&gt;country life&lt;/a&gt;, he looks down upon the villagers living around him.
&lt;p&gt;
Unwilling to condescend to &lt;a href=&quot;/title/ask+a+simple+question&quot;&gt;ask a simple question&lt;/a&gt;, the man resorts to eavesdropping on his new neighbors in hopes of learning the &lt;a href=&quot;/title/rural&quot;&gt;rural&lt;/a&gt; ropes. At dawn one morning, he sees two &lt;a href=&quot;/title/farmers&quot;&gt;farmers&lt;/a&gt; thwacking at a &lt;a href=&quot;/title/bee&quot;&gt;bee&lt;/a&gt; &lt;a href=&quot;/title/hive&quot;&gt;hive&lt;/a&gt; in a tree. Hiding behind a distant bush, the man observes the pair killing the bees, breaking up the hive, and eagerly stuffing the pieces into their mouths. Hungry for breakfast himself, the man waits until the two have left, and then runs to what's left of the hive. He chews and swallows piece after piece of&amp;hellip;</content>
</entry><entry><title>Nyanja (thing)</title><link rel="alternate" type="text/html" href="http://everything2.com:80/user/Snark/writeups/Nyanja"/><id>http://everything2.com:80/user/Snark/writeups/Nyanja</id><author><name>Snark</name><uri>http://everything2.com:80/user/Snark</uri></author><published>2003-12-29T15:42:56Z</published><updated>2003-12-29T15:42:56Z</updated>
<content type="html">A &lt;a href=&quot;/title/trading&quot;&gt;trading&lt;/a&gt; &lt;a href=&quot;/title/language&quot;&gt;language&lt;/a&gt; spoken or understood by more than 5 million people in central &lt;a href=&quot;/title/Sub-Saharan+Africa&quot;&gt;Sub-Saharan Africa&lt;/a&gt;, including parts of &lt;a href=&quot;/title/Zambia&quot;&gt;Zambia&lt;/a&gt;, &lt;a href=&quot;/title/Malawi&quot;&gt;Malawi&lt;/a&gt;, &lt;a href=&quot;/title/Mozambique&quot;&gt;Mozambique&lt;/a&gt;, &lt;a href=&quot;/title/Botswana&quot;&gt;Botswana&lt;/a&gt;, &lt;a href=&quot;/title/Zimbabwe&quot;&gt;Zimbabwe&lt;/a&gt;, and &lt;a href=&quot;/title/Tanzania&quot;&gt;Tanzania&lt;/a&gt;. Nyanja &lt;i&gt;per se&lt;/i&gt; is most widely spoken in Zambia, where it is the primary language base of Eastern Province, and also very common in the capital city of &lt;a href=&quot;/title/Lusaka&quot;&gt;Lusaka&lt;/a&gt;. Nyanja is very similar to the &lt;a href=&quot;/title/Chewa&quot;&gt;Chewa&lt;/a&gt; language spoken in much of Malawi, however, and thus most widely understood in that country.
&lt;p&gt;
Nyanja is classified as &lt;a href=&quot;/title/Niger-Congo&quot;&gt;Niger-Congo&lt;/a&gt; by family, Benue-Congo by subgroup, and &lt;a href=&quot;/title/Bantu&quot;&gt;Bantu&lt;/a&gt; by branch. It has acquired &lt;a href=&quot;/title/vocabulary&quot;&gt;vocabulary&lt;/a&gt; and &lt;a href=&quot;/title/syntax&quot;&gt;syntax&lt;/a&gt; from neighboring &lt;a href=&quot;/title/dialects&quot;&gt;dialects&lt;/a&gt; including Ngoni, Kunda, Nsenga, and Tumbuka. The former three dialects, as well as Chewa, are mutually intelligible, with Tumbuka more of a stretch. Nyanja speakers can generally pick up on a fair amount of &lt;a href=&quot;/title/Bemba&quot;&gt;Bemba&lt;/a&gt;, and some may also find they can understand a small amount of &lt;a href=&quot;/title/Swahili&quot;&gt;Swahili&lt;/a&gt;, although the &lt;a href=&quot;/title/Arabic&quot;&gt;Arabic&lt;/a&gt; does tend to muddle things.
&lt;p&gt;
There is&amp;hellip;</content>
</entry><entry><title>The Wrens (thing)</title><link rel="alternate" type="text/html" href="http://everything2.com:80/user/Snark/writeups/The+Wrens"/><id>http://everything2.com:80/user/Snark/writeups/The+Wrens</id><author><name>Snark</name><uri>http://everything2.com:80/user/Snark</uri></author><published>2003-12-29T12:30:33Z</published><updated>2003-12-29T12:30:33Z</updated>
<content type="html">A four-piece &lt;a href=&quot;/title/indie+rock&quot;&gt;indie rock&lt;/a&gt; outfit based in &lt;a href=&quot;/title/Secaucus%252C+New+Jersey&quot;&gt;Secaucus, New Jersey&lt;/a&gt;, the Wrens are:
&lt;p&gt;
&lt;a href=&quot;/title/Charles+%2522Mexico%2522+Bissell&quot;&gt;Charles &quot;Mexico&quot; Bissell&lt;/a&gt; (&lt;a href=&quot;/title/guitar&quot;&gt;guitar&lt;/a&gt;s and &lt;a href=&quot;/title/vocals&quot;&gt;vocals&lt;/a&gt;)
&lt;br&gt;
&lt;a href=&quot;/title/Greg+%2522G.%2522+Whelan&quot;&gt;Greg &quot;G.&quot; Whelan&lt;/a&gt; (guitars)
&lt;br&gt;
&lt;a href=&quot;/title/Kevin+%2522Sett%2522+Whelan&quot;&gt;Kevin &quot;Sett&quot; Whelan&lt;/a&gt; (&lt;a href=&quot;/title/bass&quot;&gt;bass&lt;/a&gt;/vocals)
&lt;br&gt;
&lt;a href=&quot;/title/Jerry+MacDonnell&quot;&gt;Jerry MacDonnell&lt;/a&gt; (&lt;a href=&quot;/title/drums&quot;&gt;drums&lt;/a&gt;)
&lt;p&gt;
The Wrens are also occasionally inspiring, often frustrating, and generally improbable. A brief history:
&lt;p&gt;
In the late 1980s, the Wrens start out as &lt;a href=&quot;/title/Low&quot;&gt;Low&lt;/a&gt;, issuing an eponymous 7&quot; in 1993 before discovering they are not the &lt;a href=&quot;/title/slowcore&quot;&gt;slowcore&lt;/a&gt; group of the same name. They change their name to &quot;The Wrens,&quot; before discovering that they are not the 1950's &lt;a href=&quot;/title/R%2526B&quot;&gt;R&amp;B&lt;/a&gt;/&lt;a href=&quot;/title/doo-wop&quot;&gt;doo-wop&lt;/a&gt; group of the same name. They do not change their name again. They are fired from their first regular gig -- on the &lt;a href=&quot;/title/Cape+May&quot;&gt;Cape May&lt;/a&gt;/&lt;a href=&quot;/title/Delaware&quot;&gt;Delaware&lt;/a&gt; ferry -- for playing &lt;a href=&quot;/title/the+Pixies&quot;&gt;the Pixies&lt;/a&gt;' &lt;i&gt;&lt;a href=&quot;/title/Debaser&quot;&gt;Debaser&lt;/a&gt;&lt;/i&gt; to audiences primarily comprising potential members of the AARP.
&lt;p&gt;
After signing with &lt;a href=&quot;/title/Grass+Records&quot;&gt;Grass Records&lt;/a&gt;/Dutch East India, they release their first full-length album, &lt;i&gt;&lt;a href=&quot;/title/Silver&quot;&gt;Silver&lt;/a&gt;&lt;/i&gt;, in 1994. It is good,&amp;hellip;</content>
</entry><entry><title>Shamash (thing)</title><link rel="alternate" type="text/html" href="http://everything2.com:80/user/Snark/writeups/Shamash"/><id>http://everything2.com:80/user/Snark/writeups/Shamash</id><author><name>Snark</name><uri>http://everything2.com:80/user/Snark</uri></author><published>2003-12-28T00:16:11Z</published><updated>2003-12-28T00:16:11Z</updated>
<content type="html">Also &quot;servant&quot; in &lt;a href=&quot;/title/Hebrew&quot;&gt;Hebrew&lt;/a&gt;, the shamash is the light used to start the other braches of the &lt;a href=&quot;/title/menorah&quot;&gt;menorah&lt;/a&gt; burning. It is not counted as one of the &quot;official&quot; lights. On the original menora, it was the seventh and westernmost branch; on the &lt;a href=&quot;/title/hanukiya&quot;&gt;hanukiya&lt;/a&gt; -- the menora used for &lt;a href=&quot;/title/Hanukah&quot;&gt;Hanukah&lt;/a&gt; -- it is the ninth, and on most hanukiyot is either the center candle or has an elevated position unto itself.
&lt;p&gt;
In the &lt;a href=&quot;/title/Temple&quot;&gt;Temple&lt;/a&gt;, the shamash stayed lit every day, unlike the other six lights, which were extinguished and cleaned daily. This shamash has been symbolized in &lt;a href=&quot;/title/synagogue&quot;&gt;synagogue&lt;/a&gt;s as the &lt;a href=&quot;/title/ner+tamid&quot;&gt;ner tamid&lt;/a&gt;, or &lt;a href=&quot;/title/eternal+light&quot;&gt;eternal light&lt;/a&gt;. The Hanukah shamash is the first &lt;a href=&quot;/title/candle&quot;&gt;candle&lt;/a&gt; lit; it goes out with the other candles, and is relit each night.</content>
</entry><entry><title>menorah (thing)</title><link rel="alternate" type="text/html" href="http://everything2.com:80/user/Snark/writeups/menorah"/><id>http://everything2.com:80/user/Snark/writeups/menorah</id><author><name>Snark</name><uri>http://everything2.com:80/user/Snark</uri></author><published>2003-12-27T23:48:09Z</published><updated>2003-12-27T23:48:09Z</updated>
<content type="html">Some additional notes on menorot -- both the original and the special &lt;a href=&quot;/title/Hanukah&quot;&gt;Hanukah&lt;/a&gt; version:
&lt;p&gt;
The &quot;original&quot; menora -- that used daily in the &lt;a href=&quot;/title/Temple&quot;&gt;Temple&lt;/a&gt; -- had seven branches, as demanded by &lt;a href=&quot;/title/Exodus&quot;&gt;Exodus&lt;/a&gt; 25:31-40.  The seventh was the &lt;a href=&quot;/title/shamash&quot;&gt;shamash&lt;/a&gt;, or servant, light, as noted above. After the destruction of the Temples, it became tradition to build the menorot with any number of branches &lt;i&gt;other&lt;/i&gt; than seven, so as to remember the tragedy and avoid blasphemy. In our modern times, many see this injunction fulfilled by use of electricity rather than &lt;a href=&quot;/title/oil&quot;&gt;oil&lt;/a&gt;, and thus seven-branched menorot can be seen gracing many a &lt;a href=&quot;/title/synagogue&quot;&gt;synagogue&lt;/a&gt;.
&lt;p&gt;
The Hanukah menora, or hanukiya, has nine branches -- the seven of the original, plus one for the &lt;a href=&quot;/title/miracle&quot;&gt;miracle&lt;/a&gt; of the &lt;a href=&quot;/title/holiday&quot;&gt;holiday&lt;/a&gt;, plus another for the shamash. In addition to the continuation of the Temple tradition, this last light is employed because the Hanukah lights are prohibited from common use; using a ninth light to light the other eight is supposed to discourage use of those eight&amp;hellip;</content>
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