The Presbyterian Church (USA) was created by the reunification of the Presbyterian Church in the U.S. (PCUS), the so-called "southern branch," and the United Presbyterian Church in the U.S.A. (UPCUSA), the so-called "northern branch in 1983, which had been separated since the Civil War.
Positions on Social Issues
Abortion/Problem Pregnancies: The General Assembly (central governing body) agrees that there are no biblical texts that speak expressly to the topic of abortion, but feels that the bible is filled with "messages that advocate respect for the woman and child before and after birth". Areas of general agreement:
Homosexuality: While the church supports giving equal legal rights to homosexuals in society, the repealing of laws governing private sexual behavior between consenting adults and other discriminatory legislation or practices, and includes language welcoming homosexuals into the church and condemning homophobia, the church does not allow same sex marriages, and is still in the process of removing language from the Book of Order which prevents gays and lesbians from being ordained as elders, deacons or ministers. The language requires church officers to practice "fidelity within the covenant of marriage between a man and a woman or chastity in singleness," was criticized by many not just because it prevented the ordination of homosexuals, but also because it would place the private lives of the officials under investigation. The 213th General Assembly voted to remove the language, and it now going to be sent to the presbyteries for approval.
For more information check out the PCUSA webpage: www.pcusa.org, and the Book of Orders
Aside from biblical references (whose validity is being questioned by some contemporary Christians), there are two documents which relate to the ordination of homosexuals in the PCUSA. The first is in the Book of Order (the church's constitution), from a section detailing the "Offices of Ministry". (Emphasis added.)
G-6.0106 Gifts and Requirements a. To those called to exercise special functions in the church--deacons, elders, and ministers of the Word and Sacrament--God gives suitable gifts for their various duties. In addition to possessing the necessary gifts and abilities, natural and acquired, those who undertake particular ministries should be persons of strong faith, dedicated discipleship, and love of Jesus Christ as Savior and Lord. Their manner of life should be a demonstration of the Christian gospel in the church and in the world. They must have the approval of God's people and the concurring judgment of a governing body of the church. b. Those who are called to office in the church are to lead a life in obedience to Scripture and in conformity to the historic confessional standards of the church. Among these standards is the requirement to live either in fidelity within the covenant of marriage between a man and a woman (W-4.9001), or chastity in singleness. Persons refusing to repent of any self-acknowledged practice which the confessions call sin shall not be ordained and/or installed as deacons, elders, or ministers of the Word and Sacrament.
Prior to 1996, ordination of homosexuals was still effectively prohibited by an "authoritative opinion issued in 1978 stating essentially the same policy: "persons who are unrepentant of homosexual practice are not eligible for ordination."
The most visible anti-gay-ordination factions are "The Presbyterian Coalition" (www.presbycoalition.org), a coalition formed in 1993, and "The Presbyterian Layman" (www.layman.org), a magazine promoting conservative issues in the church. They claim that both tradition and reasonable Biblical interpretation prohibit such a policy.
As one would expect, presbyteries in highly urban areas tend to support homosexual ordination, while more rural presbyteries tend to oppose it. It's exactly the same effect as in American politics: the big cities voted for Al Gore. I intend no insinuation about Mr. Gore's sexuality.
The 2001 General Assembly again voted to remove it (317-208), and to remove the 1978 authoritative interpretation, thus reopening the possibility of gay ordination. Additionally, it voted to add a sentence to section G-6.0106a of the Book of Order as follows: "suitability to hold office is determined by the governing body where the examination for ordination or installation takes place, guided by scriptural and constitutional standards, under the authority and Lordship of Jesus Christ"--effectively ceding denominational authority to the mores of each presbytery.
Preliminary surveys and scuttlebutt suggest that these measures will again be defeated by the presbyteries, which are overall consistently more conservative than General Assembly.
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