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Leibniz's Monads and the Two Clock Relation
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The Two Clocks Relation
is a
hypothetical
teleological
instance used to support theories of
quintessential matter
and natural harmony in the
Universe
.
It is most frequently used to explicate
Gottfried Leibniz
's theory of
monadic
existence, a pseudo-
spiritualistic
position that asserts that there is no difference between the
intellect
and
matter
, because everything that is perceived by people as
matter
is in fact consistent of
spiritual
quanta
called "
monad
s" (and, during Leibniz's time, "
intellect
" was considered by most to be purely
spiritual
). Monads, Leibniz said, do not have any
physical properties
, and do not interact with each other
dimensionally
, and that people perceive
material
interaction because the
monad
s that they consist of are
harmonized
with the
monad
s of other materials so as to produce the understanding of interaction. The only way
Leibniz
could maintain these
far-fetched
claims was by legitimizing the
harmony
of the
monads
that make everything in the
Universe
up. Nowadays,
Leibniz's
method of doing so is explicated with the "Two Clocks Relation".
Leibniz's legitimization was very simple: He claimed that because all
existent
s in the Universe were produced immediately by
God
that they are all
essentially
identical
expression
s, and that they therefore all have precisely the same
properties
. The only
differentiation
in that which is perceived to be matter is how and when the
monad
s exist in relation to each other, i.e. whether a
cluster
of
monad
s forms, by coincidence, a
person
or a
stone
.
Leibniz
certified, however, that regardless of what those
monad
s form, they should maintain their
individuality
forever, such that each
monad
, regardless of its
state
or
position
, should change only in
concordance
to every other
existent
monad
. This legitimization is characterized as a "Two Clocks Relation" because it is approximately
congruous
to the observable
concordance
of two
perfect
timepiece
s that are set at the same
time
; for as long as they remain
perfect
(as the
monad
s are, as
nonreactive
products of
God
), they should forever be in
harmony
, acting together without
aberration
.
The only source
for this article is Bertrand Russel's "The History of Western Philosophy."
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