<?xml version="1.0" encoding="UTF-8" ?>
<feed xmlns="http://www.w3.org/2005/Atom" xml:base="http://everything2.com/">
    <title>jderrida's New Writeups</title>
    <link rel="alternate" type="text/html" href="http://everything2.com/index.pl?node=Everything%20User%20Search&amp;usersearch=jderrida" />
    <link rel="self" type="application/atom+xml" href="?node=New%20Writeups%20Atom%20Feed&amp;type=ticker&amp;foruser=jderrida" />
    <id>http://everything2.com/?node=New%20Writeups%20Atom%20Feed&amp;foruser=jderrida</id>
    <updated>2003-02-08T22:56:14Z</updated>
<entry><title>Jean-Baptiste Say (place)</title><link rel="alternate" type="text/html" href="http://everything2.com:80/user/jderrida/writeups/Jean-Baptiste+Say"/><id>http://everything2.com:80/user/jderrida/writeups/Jean-Baptiste+Say</id><author><name>jderrida</name><uri>http://everything2.com:80/user/jderrida</uri></author><published>2003-02-08T22:56:14Z</published><updated>2003-02-08T22:56:14Z</updated>
<content type="html">&lt;p&gt;The great breakthrough that Say's work on &lt;a href=&quot;/title/political+economy&quot;&gt;political economy&lt;/a&gt; achieved was an anticipation of the &lt;a href=&quot;/title/diminishing+marginal+utility&quot;&gt;marginal revolution&lt;/a&gt; that would not be accomplished until the simultaneous theorization of marginal utility in the 1870s by &lt;a href=&quot;/title/Jevons&quot;&gt;Jevons&lt;/a&gt;, &lt;a href=&quot;/title/Walras&quot;&gt;Walras&lt;/a&gt;, and &lt;a href=&quot;/title/Menger&quot;&gt;Menger&lt;/a&gt;.  Although Say's work is certainly not an early instance of the theory of marginal utility, his revision of &lt;a href=&quot;/title/Adam+Smith&quot;&gt;Adam Smith&lt;/a&gt;'s &lt;a href=&quot;/title/theory+of+value&quot;&gt;theory of value&lt;/a&gt; is important as an anticipation of it.&lt;/p&gt;

&lt;p&gt;&lt;b&gt;Supply &lt;i&gt;and&lt;/i&gt; Demand&lt;/b&gt;&lt;/p&gt;

&lt;p&gt;Say's great achievement was to combine &lt;a href=&quot;/title/Condillac&quot;&gt;Condillac&lt;/a&gt;'s &lt;a href=&quot;/title/utility+theory+of+demand&quot;&gt;utility theory of demand&lt;/a&gt; with Smith's &lt;a href=&quot;/title/cost+theory+of+supply&quot;&gt;cost theory of supply&lt;/a&gt; in order to arrive at a general description of &lt;a href=&quot;/title/value&quot;&gt;value&lt;/a&gt; or &lt;a href=&quot;/title/wealth&quot;&gt;wealth&lt;/a&gt; for a political economy.  That the &lt;i&gt;&lt;a href=&quot;/title/ideologues&quot;&gt;ideologues&lt;/a&gt;&lt;/i&gt; (Condillac's school) emphasis on demand as the &lt;i&gt;only&lt;/i&gt; factor in value is erroneous is all too obvious.  The Condillacian theory of utility would figure key in Say's description of value, but would also be supplemented by a theory of supply, which was itself&amp;hellip;</content>
</entry><entry><title>Of Grammatology (place)</title><link rel="alternate" type="text/html" href="http://everything2.com:80/user/jderrida/writeups/Of+Grammatology"/><id>http://everything2.com:80/user/jderrida/writeups/Of+Grammatology</id><author><name>jderrida</name><uri>http://everything2.com:80/user/jderrida</uri></author><published>2002-09-25T01:55:31Z</published><updated>2002-09-25T01:55:31Z</updated>
<content type="html">&lt;p align=&quot;center&quot;&gt;&lt;b&gt;&lt;small&gt;&lt;a href=&quot;/title/Of&quot;&gt;Of&lt;/a&gt; &lt;a href=&quot;/title/Technology&quot;&gt;Technology&lt;/a&gt; in &lt;i&gt;&lt;a href=&quot;/title/Of+Grammatology&quot;&gt;Of Grammatology&lt;/a&gt;&lt;/i&gt;&lt;/small&gt;&lt;/b&gt;&lt;/p&gt;

&lt;blockquote&gt;(You would &lt;i&gt;&lt;small&gt;never&lt;/small&gt;&lt;/i&gt; again think of your &lt;i&gt;&lt;small&gt;self&lt;/small&gt;&lt;/i&gt; as you had : you would no longer think, but recite yourself.  You would be dazzled and you would be nauseated, you would be profound.  You would recognize, in &lt;a href=&quot;/title/writing&quot;&gt;writing&lt;/a&gt;, &lt;a href=&quot;/title/A+Conversation+Regarding+the+Work+of+Michel+Foucault&quot;&gt;power&lt;/a&gt;.&lt;br&gt;
* Derrida, Jacques. De la Grammataologie. Les Editions de Minuit, 1967.&lt;br&gt;
* Derrida, Jacques. Of Grammatology, translated by &lt;a href=&quot;/title/Gayatri+Chakravorty+Spivak&quot;&gt;Gayatri Chakravorty Spivak&lt;/a&gt;, The Johns Hopkins Universitiy Press, 1974, &lt;a href=&quot;/title/corrected&quot;&gt;corrected&lt;/a&gt; edition 1997.)&lt;/blockquote&gt;

&lt;p&gt;At the end of the first part of &lt;i&gt;Of Grammatology&lt;/i&gt; &lt;a href=&quot;/title/Jacques+Derrida&quot;&gt;Jacques Derrida&lt;/a&gt; boldly asserts the very extent to which &lt;a href=&quot;/title/writing&quot;&gt;writing&lt;/a&gt;, and not yet &lt;a href=&quot;/title/speech&quot;&gt;speech&lt;/a&gt;, is &lt;a href=&quot;/title/constitutive&quot;&gt;constitutive&lt;/a&gt; of and &lt;a href=&quot;/title/distributed&quot;&gt;distributed&lt;/a&gt; over the vast network of &lt;a href=&quot;/title/human+activity&quot;&gt;human activity&lt;/a&gt;.  It is not just that writing is part and parcel of human activity in general (for this is almost a &lt;a href=&quot;/title/truism&quot;&gt;truism&lt;/a&gt;)&amp;mdash;-Derrida&amp;hellip;</content>
</entry><entry><title>Différance (place)</title><link rel="alternate" type="text/html" href="http://everything2.com:80/user/jderrida/writeups/Diff%25E9rance"/><id>http://everything2.com:80/user/jderrida/writeups/Diff%25E9rance</id><author><name>jderrida</name><uri>http://everything2.com:80/user/jderrida</uri></author><published>2002-09-23T04:05:10Z</published><updated>2002-09-23T04:05:10Z</updated>
<content type="html">&lt;p align=&quot;center&quot;&gt;&lt;b&gt;&lt;small&gt;&quot;&lt;a href=&quot;/title/Differance&quot;&gt;Differance&lt;/a&gt;&quot; &lt;a href=&quot;/title/in&quot;&gt;in&lt;/a&gt; &lt;i&gt;&lt;a href=&quot;/title/Differance&quot;&gt;Differance&lt;/a&gt;&lt;/i&gt;&lt;/small&gt;&lt;/b&gt;&lt;/p&gt;

&lt;blockquote&gt;(* Derrida, Jacques. La Différance. Bulletin de la Société française de philosophie 62, 3, September 1968.  et Théorie d'ensemble, Éeditions du Seuil, 1968.&lt;br&gt;
* Derrida, Jacques. Differance. In &lt;i&gt;&lt;a href=&quot;/title/Speech+and+Phenomena&quot;&gt;Speech and Phenomena&lt;/a&gt;&lt;/i&gt;, translated by David B. Allison, Northwestern Universitiy Press, 1973)&lt;/blockquote&gt;

&lt;p&gt;&quot;Differance&quot; would be &lt;a href=&quot;/title/situated&quot;&gt;situated&lt;/a&gt; somewhere in the middle: it would be situated somewhere between: &lt;i&gt;differ&lt;/i&gt; and &lt;i&gt;defer&lt;/i&gt; (the two senses of the French verb &lt;i&gt;différer&lt;/i&gt;), the e and the a, active and passive, presence and absence.  I will here attempt to discuss each of these in turn.  Should I be able to give them sufficient treatment, we will have arrived at a reading of &quot;differance&quot; within &lt;a href=&quot;/title/Jacques+Derrida&quot;&gt;Derrida&lt;/a&gt;'s &lt;i&gt;Differance&lt;/i&gt;.  I will, if you know the text already, be leaving &quot;trace&quot; and certain other substitutions to the side, as well as the reference to the historical figures&amp;hellip;</content>
</entry><entry><title>Signature Event Context (place)</title><link rel="alternate" type="text/html" href="http://everything2.com:80/user/jderrida/writeups/Signature+Event+Context"/><id>http://everything2.com:80/user/jderrida/writeups/Signature+Event+Context</id><author><name>jderrida</name><uri>http://everything2.com:80/user/jderrida</uri></author><published>2002-09-21T04:07:48Z</published><updated>2002-09-21T04:07:48Z</updated>
<content type="html">&lt;p&gt;Chapter in &lt;a href=&quot;/title/Limited+Inc&quot;&gt;Limited Inc&lt;/a&gt;, prior to that &lt;a href=&quot;/title/book&quot;&gt;book&lt;/a&gt;.&lt;/p&gt;

&lt;p&gt;And: a &lt;a href=&quot;/title/citation&quot;&gt;citation&lt;/a&gt; such as this will inevitably &lt;a href=&quot;/title/displace&quot;&gt;displace&lt;/a&gt; the &lt;a href=&quot;/title/original&quot;&gt;original&lt;/a&gt; &lt;a href=&quot;/title/text&quot;&gt;text&lt;/a&gt;.  Such a displacement, however, could not here operate except with the same spirit as the text that is being read, which is, after all, by no means an original, however original its claims may be.  It is not that I would want to suggest that we should shy away from this displacement.  It is &lt;a href=&quot;/title/inevitable&quot;&gt;inevitable&lt;/a&gt;.  Nor does this inevitability license a &lt;a href=&quot;/title/pernicious&quot;&gt;pernicious&lt;/a&gt; reading.  The awareness of this displacement, and my &lt;a href=&quot;/title/prological&quot;&gt;prological&lt;/a&gt; announcement of it, would seem to characterize the entire text that might follow.  I would hope that we could have always engaged in a careful &lt;a href=&quot;/title/reading&quot;&gt;reading&lt;/a&gt; that would not &lt;a href=&quot;/title/reproduce&quot;&gt;reproduce&lt;/a&gt; a text in its &lt;a href=&quot;/title/identity&quot;&gt;identity&lt;/a&gt;.  If that were the case, the sublime concept of the original would be inherent in the very &lt;a href=&quot;/title/production&quot;&gt;production&lt;/a&gt; of any book.  A careful reading should not be a &lt;a href=&quot;/title/repetition&quot;&gt;repetition&lt;/a&gt; of an &lt;a href=&quot;/title/ideal&quot;&gt;ideal&lt;/a&gt; idol, rather it never could have been this: we might be inclined to name&amp;hellip;</content>
</entry><entry><title>Speech and Phenomena (place)</title><link rel="alternate" type="text/html" href="http://everything2.com:80/user/jderrida/writeups/Speech+and+Phenomena"/><id>http://everything2.com:80/user/jderrida/writeups/Speech+and+Phenomena</id><author><name>jderrida</name><uri>http://everything2.com:80/user/jderrida</uri></author><published>2002-09-16T05:01:24Z</published><updated>2002-09-16T05:01:24Z</updated>
<content type="html">&lt;blockquote&gt;(&lt;a href=&quot;/title/This+will+not+have+been&quot;&gt;This will not have been&lt;/a&gt; a &lt;a href=&quot;/title/preface&quot;&gt;preface&lt;/a&gt; to a &lt;a href=&quot;/title/critique&quot;&gt;critique&lt;/a&gt; of &lt;a href=&quot;/title/Edmund+Husserl&quot;&gt;Edmund Husserl&lt;/a&gt; written under the name &lt;a href=&quot;/title/Jacques+Derrida&quot;&gt;Jacques Derrida&lt;/a&gt; in a book you called &lt;i&gt;&lt;a href=&quot;/title/Speech+and+Phenomena&quot;&gt;Speech and Phenomena&lt;/a&gt;&lt;/i&gt;.&lt;br&gt;
* Derrida, Jacques. &lt;i&gt;La Voix et le phénomène: Introduction au problème du signe dans la phénoménologie de Husserl.&lt;/i&gt; Epiméthée: Essais philosophiques. Paris: Presses Universitaires de France, 1967. 2d ed. 1972. 3d ed. 1946. 4th ed. 1983.&lt;br&gt;
* Derrida, Jacques. &lt;i&gt;Speech and Phenomena, and Other Essays on Husserl's Theory of Signs&lt;/i&gt;. David B. Allison, tr. Preface by Newton Garver. Evanston: Northwestern University Press, 1973. Pbk. 1979. &lt;a href=&quot;/title/Translation+of&quot;&gt;Translation of&lt;/a&gt; &lt;i&gt;La Voix et le phénomène&lt;/i&gt;.&lt;br&gt;
It was a &lt;a href=&quot;/title/book&quot;&gt;book&lt;/a&gt; that already will not have been the book in which the most thorough critique of &lt;a href=&quot;/title/phenomenology&quot;&gt;phenomenology&lt;/a&gt; will have been presented, for its form was already, in &lt;a href=&quot;/title/1967&quot;&gt;1967&lt;/a&gt; deconstructed in the one we would have also named &lt;s&gt;&lt;i&gt;&lt;a href=&quot;/title/Of+Grammatology&quot;&gt;Of Grammatology&lt;/a&gt;&lt;/i&gt;&lt;/s&gt;, but to which I can now not refer.  There would also have been others, if not&lt;/blockquote&gt;&amp;hellip;</content>
</entry><entry><title>Luce Irigaray (idea)</title><link rel="alternate" type="text/html" href="http://everything2.com:80/user/jderrida/writeups/Luce+Irigaray"/><id>http://everything2.com:80/user/jderrida/writeups/Luce+Irigaray</id><author><name>jderrida</name><uri>http://everything2.com:80/user/jderrida</uri></author><published>2002-06-11T20:53:09Z</published><updated>2002-06-11T20:53:09Z</updated>
<content type="html">&lt;p&gt;European &lt;a href=&quot;/title/feminist&quot;&gt;feminist&lt;/a&gt;, &lt;a href=&quot;/title/psycholinguist&quot;&gt;psycholinguist&lt;/a&gt;, and &lt;a href=&quot;/title/philosopher&quot;&gt;philosopher&lt;/a&gt;. Critic of &lt;a href=&quot;/title/Jacques+Lacan&quot;&gt;Jacques Lacan&lt;/a&gt; and &lt;a href=&quot;/title/Sigmund+Freud&quot;&gt;Sigmund Freud&lt;/a&gt;.&lt;/p&gt;

&lt;p&gt;Irigaray was born in &lt;a href=&quot;/title/Belgium&quot;&gt;Belgium&lt;/a&gt; in 1930. She participated in Jacques Lacan's revisionist &lt;a href=&quot;/title/psychoanalytic&quot;&gt;psychoanalytic&lt;/a&gt; seminars in the 1960s; she trained as and later became a psychoanalyst.  She received her &lt;a href=&quot;/title/doctorate&quot;&gt;doctorate&lt;/a&gt; in &lt;a href=&quot;/title/linguistics&quot;&gt;linguistics&lt;/a&gt; in 1968.  In 1982, while holding the chair in philosophy at &lt;a href=&quot;/title/Rotterdam&quot;&gt;Rotterdam&lt;/a&gt;'s &lt;a href=&quot;/title/Erasmus+University&quot;&gt;Erasmus University&lt;/a&gt;, she published her celebrated &lt;i&gt;&lt;a href=&quot;/title/An+Ethics+of+Sexual+Difference&quot;&gt;An Ethics of Sexual Difference&lt;/a&gt;&lt;/i&gt; establishing her priority on the scene of contemporary &lt;a href=&quot;/title/continental+philosophy&quot;&gt;continental philosophy&lt;/a&gt;. Currently, Irigaray is director of research at the &lt;a href=&quot;/title/Centre+National+de+la+Recherche+Scientifique&quot;&gt;Centre National de la Recherche Scientifique&lt;/a&gt; in &lt;a href=&quot;/title/Paris&quot;&gt;Paris&lt;/a&gt;.&lt;/p&gt;

&lt;p&gt;&lt;big&gt;&lt;b&gt;&quot;Sexual difference is probably the issue in our time which could be our 'salvation' if we thought it through.&quot;&lt;/b&gt;&lt;/big&gt;&lt;/p&gt;

&lt;p&gt;Like &lt;a href=&quot;/title/Helene+Cixous&quot;&gt;Cixous&lt;/a&gt; and &lt;a href=&quot;/title/Julia+Kristeva&quot;&gt;Kristeva&lt;/a&gt;, Irigaray is critical of the philosophico-psychological tradition of differentianting men from women, because it is&amp;hellip;</content>
</entry></feed>
